RABBI: Many people, not wanting to take responsibility for
family life nor to experience guilt for having an abortion, utilize
contraceptives to prevent pregnancy. Once a person in my congregation told me
confidentially that although he was married, he was not at all prepared to
accept the responsibility for raising a family proportionate to the number of
children who would likely result from his indulgences with his wife. He asked
me which was better, to prevent pregnancy with contraceptives or to abort the
unwanted children? I told him that of the two, the use of contraceptives seemed
to be the lesser of two evils. Personally, I was not very satisfied with my
advice. What do you think?
DEVOTEE: According to the Vedic literatures, there is
practically no difference. First, we must understand why it is wrong to kill
the child in the womb. In one sense, it is the same reason that we do not kill
other living entities. As we discussed recently, the soul undergoes a spiritual
evolution from one species of life to another, from one human body to another
until he fully realizes his eternal loving relationship with God. Whenever you
kill a person, an animal, or the child in the womb, you are interrupting his progress
on the spiritual path. You are detaining him from perfecting his life though
self-realization. Through the act of sex, a man and woman are in effect
inviting a soul to take shelter of the womb to continue its' progress toward
realizing God. By the use of contraceptives, a person is actually rendering the
womb unfit for that soul, thus interfering with his progress. Therefore, both
abortions and the use of contraceptives are sinful because they are obstacles
on the soul's journey back to God. If I was in your position, I would have told
him that both choices are totally sinful because either one would interfere
with a soul's spiritual progress. I would have tried to convince him and his
wife to seriously cultivate God consciousness and experience the higher taste
of spiritual happiness. By experiencing that higher taste, they would
automatically be able to control their sexual desires and avoid any
consideration of sinful alternatives.
Chapter Thirty-five
CONCLUSION - RELIGION BACKED BY PHILOSOPHY
And It's Affect on Modern Education and the Destiny of the
World
The first thirty-four chapters of this book have established
loving service to God as the common denominator of all religious faiths. That
common denominator represents the conclusion of the theistic philosophy of the
Vedic culture. The Vedic society was so structured that every living being had
full opportunity to gradually realize God. At the same time, the Vedic social
system was so well organized that it could provide all the necessities of life
for its citizens. This was accomplished much more efficiently than today's
materialistic society, because of the prevailing international drive for over
consumption. Conversely the Vedic society's success was based on a theistic
philosophical structure.
When Individually applied, our religious practice will
become effective, and thus favorable to help solve our problems, when it is
backed by philosophy, logic and reason. In the same way, our society will
succeed in solving its problems when we are governed by laws based on a
theistic philosophical system, that is, directed toward God consciousness
rather than materialism. An intelligent person will naturally ask, "What
are effective religious practices?" "What are the real problems of
life?" "Why must religion be backed by philosophy?"
"Through which institution can that combination best help our
society?"
Our religious practices are considered effective when they
result in love of God. Anyone can say that he loves God, but love of God is not
cheap. The symptom of love is service to the beloved, God. To the degree that
we increase our love for God, we will naturally lose our attachment for
material life. If there is no detachment from material life, how can there be
love and intimate reciprocation with God and with each other?
We all want to solve the problems of life, but they are
endless. A thoughtful person will naturally try to solve them, but the greatest
dilemma is that we are entangled in material existence. That is, we are caught
in the cycle of birth, disease, old age and death. If we can learn and teach
others how to become free from this cycle and return to the kingdom of God, the
Jewish Garden of Eden, all our other problems will be automatically solved.
All religious scriptures share a common philosophical root,
without which they could not culminate in love of God, as the path and goal.
The difficulty is, the essence of religion, love of God and all of His
creation, has been gradually de-emphasized in many faiths, so the philosophy
that has supported this essential principle, has been minimized. Our faith has
been replaced by attachment to customs, language, and other cultural artifacts.
The Jewish Torah is supported by many literatures such as
the Zohar, the Bahir, the Talmud, and Sefer Yetzirah. They are full of esoteric
philosophical principles, but this literature is not taught to common Jews, and
Rabbis approach these subjects only after many years of study. Additionally,
many of those books have been written in codes and parables that are very
difficult, if not impossible to understand. The written language of Hebrew has
also changed considerably over the centuries. Perhaps more than anything, the
influence of time has drawn the world and religion toward materialism. As we
mentioned in the Introduction to Equality Based on the Soul,
"Unfortunately, due to our deep attachment to materialism, we are
conditioned to appreciate religion in the same manner as we perceive ordinary
social activity. That is, we become attached to identifying with the external
or social side of religion, while we forget its essence - loving service to
God." For Jews, the misdirected philosophy has resulted in the splitting
of an original tradition, which was formerly graced by persons such as Moses,
Abraham and Jacob, who were all dedicated to the mission of God. Judaism is now
sometimes known as "bankers and business" communities. Although one
can be God conscious and still economically well to do, this is generally not
the way people perceive the Jewish community. This is the result of having lost
sight of the philosophical basis of the religious tradition.
A similar fate has distracted the Hindu religion from its
original roots. Although the Hindus accept the Vedas, the scriptures of the
Vedic culture; much of the original purpose of the Vedas has been lost to the
world. Since Sripad Sankacharya appeared to propagate his philosophy of
impersonalism, all of India and the rest of the world have been adversely
affected. According to the impersonalist philosophy, there is ultimately no
eternal loving relationship with God. That is the ultimate materialistic
philosophy because it teaches that we are all God and therefore we are not
accountable to anyone. The ultimate materialistic dream is to have unrestricted
sense enjoyment without accountability. Materialism always results in
frustration and unhappiness, and this is the result of having separated
religious sentiment from the theistic philosophy that supports it.
Ultimately, every religious tradition in the world is
supported by a theistic philosophy, which is non different from the philosophy
found in the Vedas such as the Bhagavad-gita and the Srimad-Bhagavatam. The
words may differ, but the principles are the same. These principles must be
taught to everyone - Equality based on the soul!
The problems among students in the public school system have
Become acute, especially where all teachings of God have been removed. Leaders
in the field of education should not expect that a student's religious
cultivation will only take place in the home. They must be taught religion in
school, but not in a sectarian way. At the present moment, most governments of
the world are opposed to teaching about God in the public school system because
they do not know how to teach one student about God without infringing upon
another student's beliefs. They should be taught the basic philosophical
principles, the eternal truths, which are found in every religious tradition.
Even the atheists should be taught those truths, based on logic and reason, no
one can ultimately deny the existence of God. Each person has the free will to
follow the religious tradition he desires, but if he does not properly
understand the philosophical principles that support his religion, he will not
derive much benefit from its practice.
Who will be are our leaders? Religiously qualified or not,
they will act according to their own nature, many will take roles in society as
government leaders, school teachers, scientists, philosophers, and most
important, as parents. In effect everyone will have others under their guidance
to lead or mislead according to their leadership ability, integrity and
knowledge of the absolute truth. Their most important qualification, as our
leaders, will be their knowledge and realization of the science and philosophy
of God, and how to practically apply that science for the benefit of all.
BIBLIOGRAPHY
Srimad-Bhagavatam, Bhagavad-gita as it is, Message of
Godhead, and Caitanya Caritamrita
Bhaktivedanta Book Trust
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Meditation and the Kabbalah
(1st Published in 1982 by Samuel Weiser, Inc.)
By Aryeh Kaplan 1982
Printed in the U.S.A. by McNaughton & Gunn
The Holy Scriptures
Hebrew Publishing Company New York
Copyright 1930 1939
Printed in the U.S.A.
Printed and Bound by Montauk Bookbinding Corp, NY
Revised in Accordance with Jewish Tradition and Modern
Biblical Scholarship
The Zohar
Translated by Harry Sperling and Maurice Simon
The Soncino Press LTD--London New York 1984 Copyright
Manufactured in the United States of America
Everyman's Talmud
A.Cohen
Copyright 1949 by E.P. Dutton & Co., Inc.
1st Published by Schocken Books in 1975
The Bahir
1979 the Estate of Arheh Kaplan Copyright
Holy Qur'an
7th Edition
Copyright: The Abmadiyyah Anjuman Isha'at Islam, Labore,
Pakistan
Manufactured in the United States by Book Publishers Press
Harvey, Illinois
The Torah Anthology (Genesis-1)
Copyright 1988 by Moznaim
Publishing Corporation
1st Edition translated by Rabbi Aryeh Kaplan
Yalkut Me'am Lo'ez
by Rabbi Yaakov Culi (1689-1732)
Josphus Jewish Antiquities Books 1-4
Translated by H.St. J. Thackeray