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BY: SUN STAFF
 Nov 28, CANADA (SUN) — In a paper entitled Guru Nanak in Oriya Sources, author Raghubir Singh Tak describes an Oriyan palm leaf manuscript preserved in the Jagannath Temple Museum, which documents the point in history when Lord Caitanya Mahaprabhu and Guru Nanak were visiting the holy dhama at Puri Jagannath at the same time, along with other associates. Raghubir Singh Tak, formerly a Professor in the Department of Guru Nanak Studies, GNDU, describes the manuscript: "There is an entrenched tradition in Sikh religion that Guru Nanak during his sojourns visited Jagan Nath Puri and recited Arti- ‘Gagan main thai ravi chand deepak bane..: enshrined in Sri Guru Granth Sahib (pp. 13, 363) . In this paper, I shall try to present some rare and valuable Oriya Source material hitherto not very much known but significant for Guru Nanak’s visit to Jagan Nath Puri in particular and Orissa in general. Bhakta Panchak (Five Saints): It is the title of a Palmleaf Oriya manuscript (No. 143), preserved in the Jagannath Temple Museum, Jagannath Puri. According to Sri Sada Shiv Rath Sharma, the Curator of the Museum, the author of the manuscript was Jasobant Das of Sisu Math, Puri. He is said to have been a contemporary of Raja Pratap Rudra Deo, who reigned over Orissa from 1504 to 1534 A.D. The manuscript. written (engraved) in Oriya script, contains description of the five saints: Chaitanya Mahaprabhu, Jagan Nath Das, Achuta Nand Das, Nanak Acharya and Sisuant Das. The size of the palmleaf is just that of a foot rule. Each page of the palmleaf manuscript contains five verse lines. The manuscript was copied by Sri Madhu Sudan Das in 1807 A.D. from an old manuscript. The opening lines of manuscript on page 14, dealing with Guru Nanak, are as under: "I shall tell the life account of bhakta. In the north, there was a Guru named Nanak, whose miraculous life account I will propound that will fascinate the heart of bhaktas. The theme of the portion dealing with Guru Nanak’s visit read out by Sri Sada Shiv Rath Sharma is as under: During the 13th year of the reign of Raja Pratap Rudra Deo of Puri, on Bhadon Shukla Ekadashi sal 924 (Oriya year), Guru Nanak along with Mardana and fourteen other sanyasis arrived in the morning at Puri to visit Jagan Nath temple. From Guru Nanak’s dress (detailed in the manuscript) he was mistook for a khaleefa (Caliph) and was not permitted to enter the premises of the temple. One of the sanyasis explained that Guru Nanak was the same person who had shown/kautak (miracles) at Kaliaboda (Cuttack). Guru Nanak, along with the sanyasis, went near the seashore and started reciting bhajans (devotional songs), as per his wont. The king of Puri in his dream saw Lord Jagan Nath telling him not to perform any rituals and ceremonies in the temple (of Lord Jagan Nath) when He (Lord Jagan Nath) goes (in the morning and evening) to hear /katha, bhajan (devotional service) of a saint (Guru Nanak) on Swarga Dwar near Pitri Stambh. On enquiry, it was found that there had been some disruptions in the daily performance of rituals in the temple. The king went to pay homage to Guru Nanak and saw, to his great surprise, that Lord Jagan Nath, Balram and Subhadra were standing there, while bhajans were being recited. The king tendered his apology to Guru Nanak, presented him clothes and ornaments and took him to the temple of Lord Jagan Nath in a royal procession along with a band. After visiting the temple, Guru Nanak sat near a banyan tree just opposite the temple, where now stands Mangu Math. Guru Nanak, while delivering his sermon, raised his palm vertically and the king saw the image of Lord Jagan Nath on the palm (the flags of Mangu Math and Bauli Math still bear the insignia of a white palm on their red flags). Guru Nanak was given a royal send off when after a stay for 24 days, he left Puri along with the sanyasis. The king of Puri and other persons accompanied him (Guru Nanak) to Chandi Nala (a place at a distance of about 23 Miles from Puri) on Jagannath road and bade him an impressive farewell. Sri Chaitanya Bhagwata It is an Oriya manuscript written by Sri Ishwar Das. It was donated by Prachi Samiti, Cuttack to Utkal University, Bhubaneshwar. The manuscript was edited by Rai Bahadur Arthabaltaba Mohanty and published by the University in 1953. The author does not provide any date of his work. However, Prabhat Kumar Mukhopadhaya deems it as a work of sixteenth century, whereas Bimanbehari Majumdar is of the opinion that the work is of eighteenth century. Sri Chaitanya Bhagwata is a detailed biographical account of Sri Chaitanya (1485-1533 A.D.) but no incident of his life is dated; The book contains as many as five references to Guru Nanak on pages 268, 279-80, 382-83, 405-9 and 429." Guru Nanak's meeting with Sri Chaitanya Mahaprabu There is an excellent narration of Lord Caitanya's meeting with Guru Nanak at Puri Jagannatha, delivered by H.H. Srila Bhakti Sravan Tirtha Goswami of Gaudiya Matha. He writes: "A contemporary of Mahaprabhu, Guru Nanak was older to Mahaprabhu by 16 years. He departed five years after the disappearance of Chaitanya Mahaprabhu. Nanak sought a religious path that avoided the formal structures of both Islam and Hinduism. However, in the Guru Granth Sahib, there are frequent references to Har Krishen, Gobind, Gopal and Ram. Thus most of the names for God in Gurbani come directly from Vaishnava bhakti school. Clearly, Nanak dev ji believed in a God that was both formless and full of form. Nirgun as well as Sagun. One does not negate the other. Both coexist at the same time, resonating with Sri Chaitanya’s philosophy of ‘Achintya Bhed Abhed’ (inconceivable unity in duality). In 1506 Nanak visited seven regions across India. He lived for 71 years and within his life time he is believed to have spent 25 years travelling all over the country from Himalaya to Cape Comorin. He also visited Mecca and Madina, Turkey and China. It has been estimated that he had walked about 50,000 miles on foot with wooden sandals. He also converted Raja Seonath, the king of Ceylon to his own religion. Before proceeding towards Ceylon he visited Orissa. Legend says that Guru Nanak arrived at Puri with his disciple 'Mardana' a Muslim follower. When Guru Nanak reached Puri beach in the evening near the present Swargadwar, he sat down in meditation. Mardana was hungry but as he was a Muslim he was not allowed to enter the Jagannath temple for Mahaprasad. So the disciple blamed Nanak for selecting such a place where they had to face starvation. Suddenly at that time somebody appeared and offered food and drink in golden utensils. In the early hours of morning however there was a commotion in the Jagannath temple because the gold utensils of the Lord were missing. The news was conveyed to the Maharaja of Puri. Guru Nanak appeared to the Raja in his dream that night. So when the Raja heard about the theft, he smiled and marched towards sea-beach in a procession to welcome the saint. The Raja found the saint in meditation and the gold utensils were lying close by. Then the king and his party gave a hearty reception to the saint who had come to Puri to pay his homage to Lord Jagannath. Nanak was invited to visit the temple at the time of Arati in the evening. When the arati started, Guru Nanak stood silent, not participating. Later when asked why, he said, this was not homage enough to the glory and wonder of the Lord of the Universe, to whom Nature paid a far more sublime tribute. In reply, he sang verses which remain immortal for their exquisite mystic poetry:
The galaxy of stars are scattered like pearls; The chandan-scented winds waft as Thine incense, The forests are Thy flowers. (Thus) is Thy arati performed, O, Thou Destroyer of fear!” Once when his disciples were thirsty but had no water to drink, he requested them to dig a hole in the sandy surface of sea-beach and to their surprise sweet water came out. A well was constructed around this hole. Near that well a Gurudwara called Bauli Saheb came into existence. This is now called 'Baulimath'. This is a sacred place of pilgrimage for the Sikhs. Chaitanya Mahaprabhu and Guru Nanak both met at Puri and spent some time there. This incident is recorded in Chaitanya Bhagbat of Iswar Das written in Oriya in 17th Century. The author, Ishvar Das, was one of Mahaprabhu’s close associates in Puri, and the only biographer to mention the event, perhaps because the meeting was brief and only the eyewitness devotees of Puri knew about it. Ishvar Das writes: (Ishvar Das’s Chaitanya Bhagavat, Adhyaya 61).
Kirtan madyare vihar Nanak Saranga ye dui Rupa Sanatana duibhai Jagai Madhai ekatra Kirtan Karanti Nritya “In the congregational singing led by Shri Chaitanya in Nagar Purushottama (Puri dham), Nanak and Saranga (another name for Mardana who played the sarangi), the two bothers Rupa and Sanatana along with Jagai and Madhai also joined in. Gopal Guru, for whom Guru Nanak had deep affection, was there as well, along with Nityananda Prabhu, who was considered an incarnation of Balarama. They all relished the kirtan at Jagannath Puri.” (Ishvar Das’s Chaitanya Bhagavat Adhyaya 64). A popular legend is told of how Guru Nanak was entering the temple of Lord Jagannath, he met Sri Chaitanya Mahaprabhu who was coming out. Both offered pranams to each other. Then Nanak turned and started to leave the temple. Mahaprabhu asked him why he was not going inside to have darshan. Guru Nanak replied ‘I have already seen the Lord’. According to Padmabhushan Dr. Durgadas Basu, a National Research Professor, Guru Nanak was given mantra diksha by non other than Prabhu Nityananda while the latter was traveling through Bangladesh (Bengal). That Sri Nanak was a ‘mantra shishya’ of Nityananda Prabhu has been written down in his autobiography and the last chapter of the Guru Grantha Sahib, while elaborating the greatness and glory of the holy ‘Naam’. In the Granth Sahib, it is written:
Simar bus vishwambhar ak” "In order to attain salvation, one must chant the holy name of Ram, Hari or Vishwambhar."
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