Srila Rupa Goswami's Glorification of Mathura
BY: SUN STAFF
Mathura Scene by a Western Painter
Jul 28, CANADA (SUN) — Translated by Sriman Kusakratha dasa.
Text 1
harir api bhajamanebhyah
prayo muktim dadati na tu bhaktim
vihita-tad-unnati-satram
mathure dhanyam namami tvam
Generally Lord Hari gives mukti, but not bhakti, to his worshipers. O Mathura, to you, who gives a great sacrifice of pure bhakti and who are very auspicious, I offer my respectful obeisances.
Text 2
dhanyanam hridayananda-
pradam sangrihyate muda
mahatmyam mathura-puryah
sarva-tirtha-siromaneh
This glorification of Mathura-puri, which is the crest jewel of all holy places, has been very happily collected. It gives joy to the hearts of the fortunate.
Text 3
tatrasyah papa-haritvam. adi-varahe
vimsatih yojananam tu
mathuram mama mandalam
yatra tatra naro snato
mucyate sarva-patakaih
Mathura Removes Sins
In the Adi-varaha Purana it is said:
My abode of Mathura-mandala is 20 yojanas in circumferance. A person who stays there becomes free from all sins.
Text 4
pade pade tirtha-phalam
mathuraya vasundhare
yatra tatra naro snato
mucyate ghora-kilbishaih
With every step he takes in Mathura he gets the result of going to all other holy places. O earth-goddess, any person who bathes in Mathura becomes free from the most terrible sins.
Text 5
sarva-dharma-vihinanam
purushanam duratmanam
narakarti-hara devi
mathura papa-ghatini
O goddess, Mathura rescues the irreligious from the sufferings of hell and removes their sins.
Text 6
kritaghnas ca surapas ca
cauro bhagna-vratas tatha
mathuram prapya manuja
mucyate sarva-kilbishaih
Ungrateful persons, drunkards, thieves, and they who have broken vows, become free from all sins when they enter Mathura
Text 7-8
suryodare tamo nasyed
yatha vajra-bhayan nagah
tarksham drishtva yatha sarpa
megha vata-hata iva
tattva-jnanad yatha duhkham
simham drishtva yatha mrigah
tatha papani nasyanti
mathura-darsanat kshanat
As darknress is destroyed by the rising of the sun, as elephants fear the goad, as snakes that have seen Garuda, as clouds broken by the wind, as unhappiness destroyed by knowledge, and as deer that have seen a lion, so are sins destroyed by the sight of Mathura.
Text 9
sraddhaya bhakti-yuktas ca
gatva madhupurim narah
brahmahapi visuddhyeta
kim punah tv anya-pataki
A person who with faith and devotion goes to Mathura becomes free from the sin of killing a brahmana, what to speak of other sins.
Text 10
mathura-snana-kamasya
gacchatas tu pade pade
nirasani vrajanty asya
papany eva sariratah
For one who, desiring to bathe in Mathura, goes there, at every step sins, giving up all hope, leave his body.
Text 11
anusangena gacchan hi
vanijyenapi sevaya
mathura-snana-matrena
papam tyaktva divam vrajet
One who, going to Mathura only on business, takes a bathe there becomes free from all sins and goes to the spiritual world.
Text 12
namani grihnatam asyah
sadaiva tv amhasah kshayah
sada krita-yugam catra
sada caivottarayanam
For one who always chants the name of Mathura sins are always destroyed. For him it is always Satya-yuga. For him it is always the auspicious time of Uttarayana.
Text 13
yah srinoti vararohe
mathuram mama mandalam
anyenoccaritam sasvat
so 'pi papaih pramucyate
O beautiful one, he who hears from others about my Mathura-mandala is always free from sin.
Text 14
tri-ratram api ye tatra
vasanti manuja mune
tesham punanti niyatam
sprishtas carana-renavah
O sage, to touch of the dust of the feet of they who live for three nights there purifies one.
Text 15
padme patala-khande hara-gauri-samvade
krishna-krida-karam sthanam
mathurayas tatam bhuvi
punya madhupuri yatra
sarva-papa-pranasini
In the Padma Purana, Patala-khanda, in a conversation between Lord Siva and Gauri, it is said:
On this earth the shore of the Yamuna is the place where Lord Krishna enjoys pastiumes. On that shore is sacred Mathura puri, which destroys all sins.
Text 16
yatha trina-samuham tu
jvalayanti sphulingikah
tatha mahanti papani
dahate mathura-puri
As sparks set grass on fire, so does Mathura-puri burn the greatest sins.
Text 17
skande kasi-khande
hridyam madhuvanam prayo
yamunayas tate mahat
adyam bhagavatah sthanam
yat punyam hari-medhasah
papo 'pi jantus tat prapya
nishpapo jayate dhruvam
In the Skanda Purana, Kasi-khanda, it is said:
The charming forest of Madhuvana is situated on the shore of the Yamuna. Madhuvana is the original place of the Supreme Personality of Godhead. It is very sacred to they whose hearts are fixed on Lord Hari. A sinful man who goes there becomes at once free from all sins.
Text 18
atha punya-pradatvam yatha adi-varahe
yat punyam asvamedhena
yat punyam rajasuyatah
mathurayam tad apnoti
tri-ratra-sayanad yami
Mathura Grants Pious Merit
In the Adi-varaha Purana it is said:
The pious merit attained by performing an asvamedha-yaj{.sy 241}a and the pious merit attained by performing a rajasuya-yajna is at once attained by a self-controlled person who stays for three nights in Mathura.
Text 19
vimsatir yojananam tu
mathuram mama mandalam
pade pade 'svamedhiyam
punyam natra vicarana
My Mathura-mandala is 20 yojanas (160 miles) in size. With every step there one attains the piety of perfoming an asvamedha-yajna. Of this there is no doubt.
Text 20
snanena sarva-tirthanam
yat syat sukrita-sancayah
tato 'dhikataram proktam
mathure sarva-mandale
In Mathura-mandala one attains piety greater than what is attained by bathing in all other holy places.
Text 21
caturnam api vedanam
punyam adhyayanac ca yat
tat punyam jayate pumsam
mathuram vadatam satam
The same piety that is attained by studying the four Vedas is also attained by a saintly devotee who speak the word Mathura.
Text 22
svodbhava-papa-haritvam. yatha adi-varahe
anyatra hi kritam papam
tirtham asadya nasyati
tirthe tu yat kritam papam
vajra-lepo bhaved dhruvam
Mathura Removes the Sins Performed There
This is described in the Adi-varaha Purana:
Sins performed in some other place become destroyed when they approach a holy place of pilgrimage. However, sins performed at a holy place of pilgrimage become like the licking of lightning bolt.
Text 23
mathurayam kritam papam
mathurayam vinasyati
jnanato 'jnanato 'vapi
yat papam samuparjitam
sukritam dushkritam vapi
mathurayam pranasyati
Sins performed at Mathura become destroyed at Mathura. Whether one is ¨wise, or ignorant, saintly or wicked, his sins become destroyed at Mathura.
Text 24
yatra krishnena sancirnam
kriditam ca yatha-sukham
cakrankita-pada tena
sthane brahmamaye subhe
In this beautiful spiritual place Lord Krishna, whose feet are marked with a cakra, enjoyed transcendental pastimes to his heart's content.
Text 25
esha divya puri devi
nitya-kalam su-gopita
bhakta tvam mama sishya ca
kathita te vasundhare
O goddess, this transcendental city is eternally hidden with great care. O earth-goddess, because you are My devotee and My disciple, it is now described to you.
Text 26
na maya kathitam devi
brahmanas ca mahatmanah
rudrasya na maya purvam
kathitam ca vasundhare
maya su-gopitam hy etad
guhyad guhyatamam smritam
O goddess, I have not described this to the brahmanas and the great souls. I have not described it to Lord Siva. O earth-goddess, it has been carefully hidden by Me because I consider it the most confidential of all secrets.
Text 27
anyatra dasabhir varshaih
prarabdham bhujyate tu yat
kilbisham tan maha-devi
mathure dasabhir dinaih
O goddess, sins that fester for 10 years in other places are destroyed in Mathura in 10 days.
Text 28
atha sarva-tirthadhikatvam. yatha adi-varahe
na vidyate hi patale
nantarikshe na manushe
samam tu mathuraya hi
tirthe mama vasundhare
Mathura Is the Best of All Sacred Places
In the Adi-varaha Purana it is said:
O earth-goddess, neither in hell, heaven,, nor in the world of humans, is there any sacred place equal to Mathura.
Text 29
tatra dharani-prasnah
naimisham pushkaram caiva
purim varanasim tatha
etan hitva maha-bhaga
mathuram kim prasamsasi
The Earth-goddess Asked:
There are Naimisharanya, Lake Pushkara, and the city of Varanasi. O auspicious Lord, why do You ignore them and glorify Mathura?
Text 30
sri-varahenoktam mathureti su-vikhyatam
asti kshetram param mama
su-ramya ca prasasta ca
janma-bhumih priya mama
Lord Varaha said:
Mathura is famous as my supreme abode. It is beautiful and glorious. It is the place where I took birth. It is very dear to Me.
Text 31
sarvesham devi tirthanam
mathuram paramam mahat
krishnena kriditam yatra
tac ca suddham pade pade
O goddess, Mathura is the greatest of all holy places. Krishna enjoys pastimes there. It purifies one at every step.
Text 32
cakrankitam hi tat sarvam
krishnasyaiva padena tu
bala-kridana-rupani
kritani saha gopakaih
It is completely covered with Krishna footprints. Krishna enjoys childhood pastimes there with the cowherd boys.
Text 33
yani tirthani tany eva
sthapitani majarshibhih
etat te kathitam saram
maya satyena suvrate
The great sages have discovered the holy places places of Mathura. O saintly one, I have thus truthfully described the essence of Mathura to you.
Text 34
na tirtham mathuraya hi
na devah kesavat parah
No holy place is better than Mathura, and no demigod is better than Lord Kesava.
Text 35
varahe
srinu tattvena me bhumi
kathyamanam atho 'naghe
mathureti su-vikhyata
yasmin kshetre priya mama
In the Varaha Purana it is said:
O earth-goddess, please listen and I shall tell you the truth. O sinless one, Mathura is very famous as the place where my beloved Radha stays.
Text 36
su-ramya su-prasasta ca
janma-bhumir mama priye
bhavishyati vararohe
dvapare samsthite yuge
O dear one, O beautiful one, delightful and famous Mathura is the place where I will take birth in the Dvapara-yuga.
Text 37
yayati-nripa-vamse 'ham
utpatsyami vasundhare
satani panca varshanam
atra sthasyami niscayah
O earth-goddess, I will take birth in the dynasty of King Yayati and I will stay here for 500 years.
Text 38
skande mathura-khande narada-vakyam
srinu dharmam maha-prajna
yat tvam pricchasi dharma-vit
gopyam sapta-purinam tu
mathura-mandalam smritam
In the Skanda Purana, Mathura-khanda, Narada said:
O wise one, O knower of religion, please listen to the answer to the question you have asked. Mathura-mandala is known to be the most confidential of the seven holy cities.
Text 39
trimsad-varsha-sahasrani
trimsad-varsha-satani ca
yat phalam bharate varshe
tat phalam mathuram smaran
The pious result attained by three thousand years or thirty thousand years of endeavor on earth is attained by simply once remembering Mathura.
Text 40
tatha hi adi-varahe
maha-maghyam prayage ca
yat phalam labhate narah
tat phalam labhate devi
mathurayam dine dine
In the Adi-varaha Purana it is said:
The pious result one attains on the Maha-magha sacred day at Prayaga is attained on any day in Mathura.
Text 41
karttikyam caiva yat punyam
pushkare tu vasundhare
tat phalam labhate martyo
mathurayam dine dine
O earth-goddess, the pious result one attains during the month of Karttika at Pushkara Lake is attained on any day in Mathura.
Text 42
varanasyam tu yat punyam
rahu-graste divakare
tat phalam labhate devi
mathurayam jitendriyah
O goddess, the pious reult one attains on a solar eclipse in Varanasi is attained in Mathura by a person who controls his senses.
Text 43
purne varshe sahasre tu
varanasyam tu yat phalam
tat phalam labhate devi
mathurayam kshanena hi
O goddess, the pious result one attains at Varanasi after a thousand years in attained at Mathura in a single moment.
Text 44
padme patala-khande
purne varsha-sahasre tu
tirtha-rajeshu yat phalam
tat phalam labhate devi
mathurayam dine dine
In the Padma Purana, Patala-khanda, it is said:
O goddess, the same pious result one attains at Prayaga, the king of holy places, by staying there for a thousand years is attained every day at Mathura.
Text 45
godavari-dvadasako naro yah
kshetre kurunam kshiti-dayako yah
shan-masakan sadhayate gayayam
samam bhaven no dinam ekam mathure
A person who lives for twelve months on the shore of the Godavari, who gives a gift of land at Kurukshetra, or who lives for six months at Gaya, is not equal to a person who lives for a single day at Mathura.
Text 46
na dvaraka kasi kanci na maya
gadabhrito yasya samam na tirtham
santarpita yad yamuna-jalena
vanchanti no pitarah pinda-danam
Neither Dvaraka, Kasi, Kanci, nor Maya are equal to Lord Krishna's place of Mathura. Pleased by the offering of Yamuna water there, the pitas do not desire offerings of pinda.
Text 47
ata evottara-khande
mathurayam prakurvanti
puri-sadharani-drisam
ye naras te 'pi vijneyah
papa-rasibhir anvitah
In the Uttara-khanda it is said:
They who think that Mathura is an ordinary city are known to be filled with great sins.
Text 48
sri-krishnakhyam param brahma
yatra kridati sarvada
tad-anyakhila-tirthebhyo
'dhikam yat tat kim ucyate
The Supreme Personality of Godhead, Lord Krishna, enjoys pastimes there eternally. For this reason it is better than all other holy places. What more need be said?
Text 49
nirvana-khande ca
tam purim prapya mathuram
madiyam sura-durlabham
khano bhutvandhako vapi
pranan eva parityajet
In the Nirvana-khanda it is said:
A blind man or a cripple who dies in my city of Mathura, which even the demigods cannot attain, will attain My eternal abode.
Text 50
patala-khande ca
na drishta mathura yena
didriksha yasya jayate
yatra tatra mritasyapi
mathure janma jayate
In the Patala-khanda Purana it is also said:
He who does not see Mathura, although he yearns to see it, will take birth after his death in Mathura.
Text 51
asankhya-tirthasrayatvam. yatha adi-varahe
shashti-koti-sahasrani
shashti-koti-satani ca
tirtha-sankhya tu vasudhe
mathurayam mayodita
Mathura Is the Shelter of Numberless Holy Places
In the Adi-varaha Purana it is said:
O earth-goddess, 60 billion sacred places reside in My Mathura.
Text 52
skande mathura-khande
bhume rajamsi ganana
kalenapi bhaven nripa
mathure yani tirthani
tesham sankhya na vartate
In the Skanda Purana, Mathura-khanda, it is said:
O king, in the course of time it may be possible to count the grains of dust on the earth, but it will not be possible to count the number of holy places in Mathura.
Text 53
atha nivasopadesah. padme patala-khande
kuru bhoh kuru bho vasam
mathurayah purim prati
yatra gopyas ca govindas
trailokyasya prakasakah
Instruction to Reside in Mathura
In the Padma Purana, Patala-kanda, it is said;
Reside in Mathura! Reside in Mathura, where the gopis, and Lord Govinda, who created the three worlds, live.
Text 54
re re samsara-magnadya
siksham ekam tu me srinu
yadicchasi sukham sandram
vasam kuru madhoh pure
O people plunged in the ocean of birth and death, please hear this one teaching: if you desire intense bliss, then please reside in Mathura.
Text 55
yadiccheh para-samsaram
vahitram mathuram kuru
nauko sa prerakah krishno
bhoh sive para-karakah
O Gauri, if you desire to cross the ocean of repeated birth and death, then reside in Mathura. Mathura is a strong boat, and Krishna, the captain of this strong boat, will lead you to the other shore.
Text 56
aho loko mahan andho
netra-yukto na pasyati
mathure vidyamane 'pi
samsritim bhajate sada
The people of this world, although they have eyes, are blind and cannot see. Although Mathura is manifest in this world, they remain attached to this world of repeated birth and death.
Text 57
manushim yonim atulam
labdhva bhagyasya yogatah
vrithaivayur gatam tesham
na drishtva mathuram purim
If, after attaining this rare and valuable human form of life, one does not see Mathura, then he wastes his life.
Text 58
aho mateh sudaurbalyam
aho bhagyasya daurvidham
aho mohasya mahima
mathura naiva sevyate
O what foolishness! What misfortune! What illusion when Mathura is not served.
Text 59
sapadam sampadam jnatva
sapayam kayam uccakaih
capalam cancalam caiva
drishtva mat-puram asrayet
Knowing that prosperity contains calamity within it, and knowing that this body contains death within it, and seeing that the goddess of fortune is fickle, one should take shelter of My city of Mathura.
Texts 60-62
skande mathura-khande
tatraiva bhavatam bandhuh
pandavanam suhrit sakha
satvatanam priyah sakshad
yadavanam kulesvarah
krishnah kamala-patrakshah
so 'vatirno yudhishthira
ramena saha devakyam
vasudeva-grihottame
tasya karmany anekani
parigitani suribhih
jatani mathure dese
tam purim ko na sevate
In the Skanda Purana, Mathura-khanda, it is said:
O Yudhishthira, who will not serve this city of Mathura, where lotus-eyed Krishna, who appeared with Balarama in the womb of Devaki in the palace of Vasudeva, and whose activities are glorified by the demigods, and who is the friend of all you Pandavas, and who is dear to all the Satvatas, and who is the king of all the Yadus, decsended?
Text 63
ata evadi-varahe
mathuram ca parityajya
yo 'nyatra kurute ratim
mudho bhramati samsare
mohito mama mayaya
In the Adi-varaha Purana is is said:
One who leaves Mathura and is happy in to stay in some other place is a fool who, bewildered by My maya, wanders in this world of birth and death.
Text 64
skande mathura-khande
mathuram ca parityajya
yo 'nyatra kurute spriham
durbuddhes tasya kim jnanam
ajnanena vimohitah
In the Skanda Purana, Mathura-khanda, it is said:
He who, although having attained Mathura, desires to go somewhere else, is bewildered. What knowledge does he have? He is bewildered by ignorance.
Text 65
athagati-gatitvam. adi-varahe
matra pitra parityakta
ye tyakta nija-bandhubhih
yesham kvapi gatir nasti
tesham madhu-puri gatih
Mathura Is the Shelter of the Shelterless
In the Adi-varaha Purana it is said:
For they who are abandoned by mother, father, friends and relatives, and who have no shelter, Mathura is a shelter.
Text 66
papa-rasibhir akranta
ye daridrya-parajitah
yesham kvapi gatir nasti
tesham madhu-puri gatih
For they who are overpowered by a host of sins, and who are defeated by poverty and who have no shelter, Mathura is a shelter.
Text 67
ye ca yoga-paribhrashta
ye tapo-dana-varjitah
yesham kvapi gatir nasti
tesham madhu-puri gatih
For they who have fallen from the path of yoga, who have neither austerity nor charity, and who have no shelter, Mathura is a shelter.
Text 68
sruti-smriti-vihina ye
saucacara-vivarjitah
yesham kvapi gatir nasti
tesham madhu-puri gatih
For they who have no knowledge of sruti or smriti, who have no purity, and have no shelter, Mathura is a shelter.
Text 69
sarat sarataram sthanam
guhyanam guhyam uttamam
gatim anveshamananam
mathure parama gatih
The ultimate, the supereme secret of all secrets, the goal for they who seek it, Mathura is the supreme shelter.
Text 70
pade pade samakranta
ye vipadbhir ahar-nisam
yesham kvapi gatir nasti
tesham madhu-puri gatih
For they who, at every step, day and night, are defeated by a host of calamities, and who have no shelter, Mathura is a shelter.
Text 71
atha nitya-hari-sannidhanatvam.
adi-varahe mathurayah param kshetram
trailokye napi vartate
yasmad vasamy aham devi
mathurayam tu sarvada
Lord Hari Stays Eternally In Mathura
In the Adi-varaha Purana it is said:
O goddess, because no place in the three worlds is superior to Mathura, I eternally stay in Mathura.
Text 72
aho 'ti-dhanya mathura
yatra sannihito harih
sarvesham yatra papanam
praveso na hi vidyate
Mathura, where Lord Hari stayed, and where no sin can enter, is supremely opulent
Text 73
padme patala-khande
aho madhu-puri dhanya
yatra tishthati kamsaha
tatra deva-munih sarvo
vasam icchati sarvada
In the Padma Purana, Patala-khanda, it is said:
In opulent Mathura, where Lord Krishna stays, all the demigods and sages aspire to live eternally.
Text 74
sri-bhagavate prathama-skande
aho alam slaghyatamam yadoh kulam
aho alam slaghyatamam madhor vanam
yad esha pumsam rishabhah priyah sriyah
sva-janmana cankramanena cancati
In Srimad-Bhagavatam 1.10.26 it is said:
Oh, how supremely glorified is the dynasty of King Yadu, and how virtuous is the land of Mathura, where the supreme leader all ¨living beings, the husband of the goddess of fortune, has taken His birth and wandered in His childhood.*
Text 75
caturtha-skande
tat tata gaccha bhadram te
yamunayas tatam sucim
punyam madhuvanam yatra
sannidhyam nityada hareh
In Srimad-Bhagavatam 4.8.42 it is said:
My dear boy, I therefore wish all good fortune to you. You should go to the bank of the Yamuna, where there is a virtuous forest named Madhuvana, and there be purified. Just by going there one draws nearer to the Supreme Personality of Godhead, who always lives there.*
Text 76
sri-dasame
rajadhani tatah sabhut
sarva-yadava-bhu-bhujam
mathura bhagavan yatra
nityam sannihito harih
In Srimad-Bhagavatam 10.1.28 it is said:
Since that time, the city of Mathura had been the capitol of all the kings of the Yadu dynasty. The city and district of Mathura are very intimately connected with Krishna, for Lord Krishna lives there eternally.*
Text 77
sri-vishnu-purane prathame 'mse
hatva ca lavanam raksho-
madhu-putram maha-balam
satrughno mathuram nama
purim tatra cakara vai
In the Vishnu Purana, First Canto, it is said:
This city is named Mathura because Satrughna here killed powerful Lavanasura, the son of the rakshasa Madhu.
Text 78
yatra vai deva-devasya
sannidhyam hari-medhasah
sarva-papa-hare tasmims
tapas tirthe cakara sah
He (Dhruva Maharaja) performed austerities at this holy place, where all sins are destroyed, and where the the Supreme Personality of Godhead, on whom the devotees fix their hearts, always stays.
Text 79
vayu-purane catvarimsad yojananam
tatas tu mathura smrita
yatra devo harih sakshat
svayam tishthati sarvada
In the Vayu Purana it is said:
In Mathura, which is 40 yojanas (320 miles) in measurement, Lord Hari stays eternally.
Text 80
atha sri-bhagavat-kripa-labhyatvam. adi-varahe
na tat-punyair na taj-jnanair
na tapobhir na taj-japaih
na labhyam vividhair yajnair
labhyam mad-anubhavatah
In Mathura One May Attain the Mercy of the the Supreme Personality of Godhead
In the Adi-varaha Purana it is said:
Not by great expertise, not by transcendental knowledge, not by austerities, not by chanting mantras and not by performing many yajnas, but only by my mercy is Mathura attained.
Text 81
sri-vishnoh kripaya nunam
tatra vaso bhavishyati
vina vishnoh prasadena
kshanam ekam na tishthati
By the mercy of Sri Vishnu one attains residence in Mathura. Without Vishnu's mercy one cannot stay for even q moment in Mathura.
Text 82
padme uttara-khande
harau yesham sthira bhaktir
bhuyasi yeshu tat-kripa
tesham eva hi dhanyanam
mathurayam bhaved ratih
In the Padma Purana, Uttara-khanda, it is said:
The fortunate souls who have firm devotion for Lord Hari, and who have attained His great mercy, take pleasure in Mathura.
Text 83
atha bhagavad-dhyanadi-labhyatvam. adi-varahe
yada visuddhas tapa-adina janah
subhasraya dhyana-dhana nirantaram
tadaiva pasyanti mamottamam purim
na canyatha kalpa-satair dvijottama
Mathura Can Be Attained By One Who Meditates on the Supreme Personality of Godhead
In the Adi-varaha Purana it is saidL:
O best of the brahmanas, living entities who are purified by austerity and other spiritual practices, who hearts are filled with auspicious things, and who are fixed in constant meditation on Me, are able to see my supreme city of Mathura. Others cannot see it in millions of kalpas.
Text 84
moksha-pradatvam. adi-varahe
ya gatir yoga-yuktasya
brahmajnasya manishinah
sa gatis tyajatah pranan
mathurayam narasya ca
Mathura Grants Liberation
In the Adi-varaha Purana it is said:
The spiritual desintation attained by one who practices yoga, one who knows Brahman, or one who is a thoughtful philosospher, is also attained by a person who passes from this life in Mathura.
Text 85
tirthe caiva grihe vapi
catvare pathi caiva hi
yatra tatra mrita devi
muktim yanti na canyatha
O goddess, they who die in this holy place in a home here, in a courtyard, or on the road, attain liberation without any doubt.
Text 86
kasy-adi-puryo yadi santi loke
tasam tu madhye mathuraiva dhanya
ya janma-maunji-vrata-mrityu-dahair
nrinam caturdha vidadhati moksham
If Varanasi and other holy cities were assemnbled together on this earth Mathura would be the greatest and most opulent amongst them. With the fires of birth, death, or brahmnical initiation within its boundaries, Mathura grants the four kinds of liberation.
Text 87
na yogair ya gatir labhya
manvantara-satair api
anyatra helaya satra
labhayte mat-prasadatah
The spiritual destination that in another place cannot be attained byt practicieng yoga for thousands of manvantaras is attainable by My mercy very easily in this place.
Text 88
na papebhyo bhayam yatra
na bhayam yatra vai yamat
na garbha-vasa-bhir yatra
tat kshetram ko na samsrayet
Who will not take shelter of this holy place where there is no fear of sin, no fear of Yamaraja, and no fear of residing again in a mother's womb.
Text 89
vina sankhyena yogena
vina svatma-vicintanam
vina vrata-tapo-danaih
sreyo vai praninam iha
Withyout sankhya, without yoga, without meditation on the Self, and without vows, austerities or charity, the living entities here attain the greatest benediction.
Text 90
krimi-kita-patangadya
mathurayam mrita hi ye
kulat patanti ye vrikshas
te 'pi yanti param gatim
The worms, insects, birds, and other creatures who die here and the trees that fall down from the riverbanks here, all attain the supreme destination.
Text 91
varahe
vimsa-yojana-vistaro
mathurayas ca mandalam
yatra pranan vimuncanti
siddha yanti param gatim
In the Varaha Purana it is said:
They who die in the twenty-yojana (160 miles) area of Mathura become perfect and attain the supreme destination.
Text 92
padme patala-khande
candala-jada-mukanam
jiva-himsa-ratasya ca
mathura-pinda-danena
punar janma na vidyate
In the Padma Purana, Patala-khanda, it is said:
There is no next birth for an outcaste, a fool, a deaf-mute, or a sadist, that offers pinda in Mathura.
Text 93
pranalyam ishta-khacite
smasane vyomni mancake
attale va mrito devi
mathure muktim apnuyuh
Dying in Mathura, whether in a ditch, in a brick-house, at a crematorium, in the sky, on a throne, or in a palace, one attains liberation.
Text 94-95
vamana-purane
mathura-tirtham atulam
visrutam loka-sat-kritam
yatra krishnas tu gopalaih
samam kriditavan jale
tatra gatva naro brahman
mucyate sarva-patakaih
tri-ratram ushitas tatra
niraharo jitendriyah
viharantam jale krishnam
dhyayan mukto bhaven narah
In the Vamana Purana it is said:
A person who goes to peerless, famous, honored-in-all-the-worlds Mathura-tirtha, where Krishna played in the water with the gopas, becomes free from all sins, O brahmana. A person who, fasting, controlling his senses, and meditating on Krishna playing in the water, stays there for three nights, becomes liberated.
Text 96
saura-purane
astiha mathura nama
trishu lokeshu visruta
krishna-pada-rajo-misra-
balukaputa-vithika
sparsanena naras tasya
mucyate sarva-bandhanat
In the Saura Purana it is said:
Here is the place named Mathura, famous in the three worlds, and its pathways purified by dust mixed with the dust of Krishna's feet. By its touch a person becomes liberated from all bondage.
Text 97
mathura-khande
mathurayam vasishyami
yasyami mathura-purim
iti yasya bhaved buddhih
so 'pi bandhad vimucyate
In the Mathura-khanda it is said:
I will live in Mathura. I will go to Mathura. A person who thinks in this way becomes free from material bondage.
Text 98
atha vishnu-loka-pradatvam. brahmande
ye pasyanty acyutam devam
mathure devaki-sutam
te vishnu-lokam asadya
na cyavante kadacana
Mathura Grants Residence in Vishnuloka
In the Brahmanda Purana it is said:
They who in Mathura see the Deity of Devaki's son, the spog who never falls down, attain Vishnuloka and never fall down.
Text 99
yatram karoti krishnasya
sraddhaya yah samahitah
sarva-papair vinirmukto
vishnulokam sa gacchati
A person who, filled with faith in Lord Krishna, goes on a journey there, becomes free from all sins and goes to Vishnuloka.
Text 100
muka jadandha-vadhiras
tapo-niyama-varjitah
kalenaiva mrita ye ca
gacchanti vishnu-mandiram
The deaf, dumb, blind, foolish, and they who hasve no austerity or sense-control, who in the course of time die in Mathura, go to Lord Vishnu's palace.
Text 101
sarpa-dashtah pasu-hatah
pavakambu-vinasitah
labdhapa-mrityavo ye ca
mathure hari-loka-gah
They who, bitten by a snake, killed by a wild beast, consumed by flames, or drowned in water, die in Mathura, attain the planet of Lord Hari.
Text 102
adi-varahe
kalpa-gramena kim tasya
varanasya ca va subhe
mathurayam tu yat punyam
tasya punya-phalam srinu
In the Adi-varaha Purana it is said:
"What is the use of living for many kalpas at Varanasi, O beautiful one, when the same pious result is easily attained at Mathura? Listen, and I will tell you of that pious result.
Text 103
mathuram ca samasadya
yah kascid mriyate bhuvi
api kitah patango va
jayate sa caturbhujah
A human, worm, insect, moth, or bird who goes to Mathura and dies there, becomes reborn as a four-armed resident of the spiritual world.
Text 104
gautamiya-tantre
mathnati sarva-papani
dadati paramam gatim
uttamo hi naro yatra
tena sa mathura smrita
In the Gautamiya-tantra it is said:
The place that crushes (math) all sins and grants the supreme destination where the Supreme Person resides, is known as Mathura.
Text 105
sarvabhishta-pradatvam. brahmanda-purane
satyam satyam muni-sreshtha
bruve sapatha-purvakam
sarvabhishta-pradam nanyan
mathurayah samam kvacit
Mathura Fulfills All Desires
In the Brahmanda Purana it is said:
It is true! It is true! O sage, I vow that it is true! No other place fulfills all desires as Mathura does!
Text 106
skande mathura-khande
kshetra-palo maha-devo
vartate yatra sarvada
yatra visranti-tirtham ca
tatra kim durlabham phalam
In the Skanda Purana, Mathura-khanda, it is said:
In Mathura, where the Supreme Lord is the all-pervading protector, and where there are places of His transcendental pastimes, what result is difficult to attain?
Text 107
padmottara-khande
tri-varga-da kaminam ya
mumukshunam ca mokshada
bhakticchor bhaktida kas tam
mathuram nasrayed budhah
In the Padma Purana, Uttara-khanda, it is said:
What wise man would not take shelter of of Mathura, which gives the three goals of life to they who desire them, which gives liberation to they who hanker after liberation, and which gives devotional service to they who desire devotional service?
Text 108
tatraiva patala-khande parvati-prasnah
uktodbhutas ca mahima
mathuraya jatadhara
muner bhuvo va saritah
prabhavah kena va vibho
krishnasya va prabhavo 'yam
samyogasya pratapavan
In the Padma Purana, Patala-khanda, Parvati asks the following question:
O Jatadhara, You have already described the glory of Mathura. What is the glory of the sages, the ground, and the rivers there? What is the great glory of Krishna there?
