Sri Garga Samhita
BY: SUN STAFF
Mar 08, CANADA (SUN) —
Canto Four, Volume Two
Chapter Nineteen, Part Two
Sri Yamuna-sahasra-nama-kathana
A Thousand Names of Sri Yamuna
Text 51
raggini ragga-bhumadhya
ragga ragga-mahiruha
raja-vidya raja-guhya
jagat-kirtir ghanaghana
[Sri Yamuna] . . . provides a place for Lord Krsna's rasa-dance (raggini,
ragga-bhumadhya, ragga, and ragga-mahiruha), knows the king of
knowledge (raja-vidya), knows the great secret of all knowledge
(raja-guhya), is glorified throughout the universes (jagat-
kirti), is dark as a monsoon cloud (ghana), is filled with water
(aghana), . . .
Text 52
vilola-ghanta krsnagga
krsna-deha-samudbhava
nila-pagkaja-varnabha
nila-pagkaja-harini
. . . is decorated with tinkling bells (vilola-ghanta), stays by
Lord Krsna's side (krsnagga), was born from Lord Krsna's body
(krsna-deha-samudbhava), ia dark as a blue lotus (nila-pagkaja-
varnabha), is decorated with blue lotuses (nila-pagkaja-harini), . . .
Text 53
nilabha nila-padmadhya
nilambhoruha-vasini
nagavalli nagapuri
nagavalli-dalarcita
. . . has a dark complexion (nilabha), is splendid with blue
lotuses (nila-padmadhya), is the home of many blue lotuses
(nilambhoruha-vasini), nourishes many betelnut plants
(nagavalli), became the home of the Kaliya serpent (nagapuri), is
worshiped with betelnut leaves (nagavalli-dalarcita), . . .
Text 54
tambula-carcita carca
makaranda-manohara
sa-kesara kesarini
keca-pacabhicobhita
. . . chews betelnuts (tambula-carcita), is anointed with
fragrances (carca), is sweet as honey (makaranda-manohara), has
beautiful hair (sa-kesara, kesarini, and keca-pacabhicobhita), . . .
Text 55
kajjalabha kajjalakta
kajjali kalitanjana
alakta-carana tamra
lala tamri-krtambara
. . . wears black mascara (kajjalabha, kajjalakta, kajjali, and
kalitanjana), decorates her feet with red lac (alakta-
carana), has a dark complexion (tamra), is affectionate (lala),
wears dark garments (tamri-krtambara), . . .
Text 56
sinduritalipta-vani
sucrih crikhanda-mandita
patira-pagka-vasana
jata-mamsi srag-ambara
. . . marks her hair with red sindura (sinduritalipta-vani), is
beautiful (sucri), is anointed with sandal paste (crikhanda-
mandita and patira-pagka-vasana), has beautiful hair (jata-
mamsi), wears splendid garlands and garments (srag-ambara), . . .
Text 57
agary aguru-gandhakta
tagaracrita-maruta
sugandhi-taila-rucira
kuntalalih su-kuntala
. . . is glorious as the moon (agari), is fragrant with aguru
(aguru-gandhakta), is the home of breezes bearing the scent of
tagara (tagaracrita-maruta), is fragrant with scented oil
(sugandhi-taila-rucira), has beautiful hair (kuntalali and su-
kuntala), . . .
Text 58
cakuntalapamsula ca
pativratya-parayana
surya-prabha surya-kanya
surya-deha-samudbhava
. . . is the home of many birds (cakuntala), is devoted and
faithful to Lord Krsna (apamsula and pativratya-parayana), is
glorious like the son (surya-prabha), is the sun-god's daughter
(surya-kanya), was born from the sun-god (surya-deha-samudbhava), . . .
Text 59
koti-surya-pratikaca
suryaja surya-nandini
samjna samjna-suta sveccha
samjna moda-pradayini
. . . is glorious as millions of suns (koti-surya-pratikaca), is the sun-god's daughter (suryaja and surya-nandini), is
transcendental knowledge personified (samjna), is
Samjna's daughter (samjna-suta), is independent
(sveccha), is above the realm of mere knowledge (asamj
24a), brings happiness to others (moda-pradayini), . . .
Text 60
samjna-putri sphurac-cchaya
tapati tapa-karini
savarnyanubhava devi
vadava saukhya-dayini
. . . is Samjna's daughter (samjna-putri), is
glorious (sphurac-cchaya), is austere (tapati and tapa-karini),
is like Sri Krsna (savarnyanubhava), is a goddess (devi), is a
brahmani (vadava), gives happiness (saukhya-dayini), . . .
Text 61
canaiccaranuja kila
candra-vamca-vivardhini
candra-vamca-vadhuc candra
candravali-sahayini
. . . is the younger sister of Sanaiccara (canaiccaranuja), is
glorious (kila), increases the glory of the moon-god's dynasty
(candra-vamca-vivardhini), married into the moon-god's dynasty
(candra-vamca-vadhu), is glorious like the moon (candra), is
Candravali's friend (candravali-sahayini), . . .
Text 62
candravati candra-lekha
candrakantanugamcuka
bhairavi piggalacagki
lilavaty agarimayi
. . . is glorious like the moon (candravati, candra-lekha, and
candrakanta), is a faithful follower of Lord Krsna (anuga), is
dressed in splendid garments (amcuka), can become ferocious
(bhairavi), has a dark complexion (piggala), is fearless
(acagki), is playful (lilavati), is fragrant with agara
(agarimayi), . . .
Text 63
dhana-crir deva-gandhari
svar-manir gun_a-vardhini
vraja-malla bandha-kari
vicitra jaya-karini
. . . is wealthy and glorious (dhana-cri), is splendid and
fragrant (deva-gandhari), is a celestial jewel (svar-mani), is
virtuous (gun_a-vardhini), enjoys wrestling pastimes in Vraja (vraja-malla), binds Lord Krsna with ropes of love (bandha-kari),
is wonderful (vicitra), is victorious (jaya-karini), . . .
Text 64
gandhari manjari todi
gurjary asavari jaya
karnati ragini gauri
vairati gaura-vatika
. . . sings in the raga gandhara (gandhari), sings in the raga
mannjari (manjari), sings in the raga todi
(todi), sings in the raga gurjari (gurjari), sings in the raga
asavari (asavari), sings in the raga jaya (jaya), sings in the
raga karnati (karnati), sings in the raga ragini (ragini), sings
in the raga gauri (gauri), sings in the raga vairati (vairati),
sings in the raga gaura-vatika (gaura-vatika), . . .
Text 65
catuc-candra kala heri
tailaggi vijayavati
tali tala-svara gana
kriya-matra-prakasini
. . . sings in the raga catuc-candra (catuc-candra), sings in
the raga kala (kala) sings in the raga heri (heri), sings in the
raga tailaggi (tailaggi), sings in the raga vijayavati
(vijayavati), sings with graceful rhythms (tali and tala-svara),
sings beautifully (gana), sings expertly (kriya-matra-prakasini), . . .
Text 66
vaicakhi cancala carur
macari ghughati ghata
vaihagari sorathica
kaidari jala-dharika
. . . sings in the ragas vaicakhi (vaicakhi), cancala
(cancala), caru (caru), macari (macari), ghughati
(ghughati), ghata (ghata), vaihagari (vaihagari), sorathi
(sorathi), ica (ica), kaidari (kaidari), jala-dharika (jala-
dharika), . . .
Text 67
kamakara-crih kalyani
gauda-kalyana-micrita
raja-sanjivini hela
mandari kama-rupini
. . . sings in the ragas kamakara-cri (kamakara-cri), kalyani
(kalyani), gauda-kalyana-micrita (gauda-kalyana-micrita), raja-
sanjivini (raja-sanjivini), hela (hela), mandari
(mandari), and kama-rupini (kama-rupini), . . .
Text 68
saraggi maruti hodha
sagari kama-vadini
vaibhasi maggala candri
rasa-mandala-mandana
. . . sings in the ragas saraggi (saraggi), maruti (maruti),
hodha (hodha), sagari (sagari), kama-vadini (kama-vadini),
vaibhasi (vaibhasi), and maggala (maggala), is glorious like the
moon (candri), is an ornament for the rasa-dance circle (rasa-
mandala-mandana), . . .
Text 69
kama-dhenuh kama-lata
kamada kamaniyaka
kalpa-vrksa-sthali sthula
sudha-saudha-nivasini
. . . is like a Kamadhenu cow (kama-dhenu), is like a desire-
vine (kama-lata), fulfills all desires (kamada), is beautiful
(kamaniyaka), is the home of many desire trees (kalpa-vrksa-
sthali), is great (sthula), is the home of many nectar palaces
(sudha-saudha-nivasini), . . .
Text 70
goloka-vasini cubhrur
yasti-bhrd dvara-palika
crggara-prakara crgga
svaccha cayyopakarika
. . . resides in Goloka (goloka-vasini), has beautiful eyebrows
(cubhru), carries a staff (yasti-bhrd), protects the gateway
(dvara-palika), decorates Lord Krsna (crggara-prakara), is
exalted (crgga), is pure (svaccha), decorates the Lord's bed
(cayyopakarika), . . .
Text 71
parsada su-sakhi-sevya
cri-vrndavana-palika
nikunja-bhrt kunja-punja
gunjabharana-bhusita
. . . is the Lord's companion (parsada), is served by many gopi
friends (su-sakhi-sevya), protects Sri Vrndavana (cri-vrndavana-
palika), protects the forest of Vrndavana (nikunja-bhrt),
flows through many forests (kunja-punja), is
decorated with gunja (gunjabharana-bhusita), . . .
Text 72
nikunja-vasini prosya
govardhana-tati-bhava
vicakha lalita rama
niruja madhu-madhavi
. . . resides in the forest (nikunja-vasini), is
sometimes separated from Lord Krsna because He has gone to a
foreign country (prosya), flows near Govardhana Hill (govardhana-
tati-bhava), is dear to Vicakha (vicakha), is dear to Lalita
(lalita), is a goddess (rama), never becomes ill (niruja), enjoys
pastimes with Lord Krsna in the springtime (madhu-madhavi), . . .
Text 73
eka naika-sakhi… cukla
sakhi-madhya maha-manah
cruti-rupa rsi-rupa
maithilah kaucalah striyah
. . . is without equal (eka), has many friends (naika-sakhi), is
splendid (cukla), is surrounded by many friends (sakhi-madhya),
has a noble heart (maha-manah), is like the personified Vedas
(cruti-rupa), is like a sage (rsi-rupa), is like the girls of
Mithila (maithilah), is like the girls of Kaucala (kaucalah
striyah), . . .
Text 74
ayodhya-pura-vasinyo
yajna-sitah pulindakah
rama-vaikuntha-vasinyah
cvetadvipa-sakhi-janah
. . . is like the girls of Ayodhya (ayodhya-pura-vasinyah), is
like the Yajna-sitas (yajna-sitah), is like the
Pulindas (pulindakah), is like the girls of Rama-vaikuntha (rama-
vaikuntha-vasinyah), is like the girls of Svetadvipa (cvetadvipa-
sakhi-janah), . . .
Text 75
urdhva-vaikuntha-vasinyo
divyajita-padacritah
cri-lokacala-vasinyah
cri-sakhyah sagarodbhavah
. . . is like the girls of Urdhva-vaikuntha (urdhva-vaikuntha-
vasinyah), is like the girls of Divyajita (divyajita-padacritah),
is like the girls of Lokaloka (cri-lokacala-vasinyah), is like
the friends of the goddess of fortune (cri-sakhyah), is like the
girls born from the ocean of milk (sagarodbhavah), . . .
Text 76
divya adivya divyagga
vyaptas tri-gun__a-vrttayah
bhumi-gopyo deva-naryo
lata ausadhi-virudhah
. . . is like the divya-gopis (divya), is like the adivya-gopis
(adivya), is like the girls of Svargaloka (divyagga), is like the
girls that stay in many places at once (vyapta), is like the tri-
guna-vrtti-gopis (tri-guna-vrttayah), is like the bhumi-gopis
(bhumi-gopyah), is like the demigoddesses (deva-naryah), is like
the flowering vines that became gopis (latah), is like the plants
that became gopis (ausadhi-virudhah), . . .
Text 77
jalandharyah sindhu-sutah
prthu-barhismati-bhavah
divyambara apsarasah
sautala naga-kanyakah
. . . is like the Jalandharis (jalandharyah), is like the
daughters of the ocean (sindhu-sutah), is like the prthu-
barhismati girls that became gopis (prthu-barhismati-bhavah), is
like the divyambara gopis (divyambara), is like the apsaras that
became gopis (apsarasah), is like the girls of Sutalaloka that
became gopis sautalah), is like the snake-girls that became gopis
(naga-kanyakah), . . .
Text 78
param dhama param brahma
paurusa prakrtih para
tata-stha guna-bhur gita
gunagunamayi guna
. . . is the beloved of He who is the Supreme Abode (param
dhama), is the beloved of He who is the Supreme Brahman (param
brahma), is the beloved of the Supreme Person (paurusa), is the
transcendental potency of the Supreme Personality of Godhead
(prakrtih para and tata-stha), is virtuous (guna-bhu), is
glorified in song (gita), has virtues that are beyond the touch
of the three modes of material nature (gunagunamayi), is virtuous
(guna), . . .
Text 79
cid-ghana sad-asan-mala_
drstir drcya gunakari
mahat-tattvam ahagkaro
mano buddhih pracetana
. . . is spiritual (cid-ghana), is the beloved of He who stands
at the beginning of the string of causes and effects (sad-asan-
mala), has transcendental vision (drsti), is beautiful (drcya),
is virtuous (gunakari), is the beloved of He who is the origin of
the mahat-tattva (mahat-tattvam), is the beloved of He who is the origin of the false-ego (ahagkaro), is the beloved of He who is
the origin of the mind (manah), is the beloved of He who is the
origin of the intelligence (buddhi and pracetana), . . .
Text 80
ceto vrttih svantaratma
caturthi catur-aksara
catur-vyuha catur-murtir
vyoma-vayur ado jalam
. . . is the beloved of He who is the origin of the mind
(cetah), is the beloved of He who is the origin of action
(vrtti), is the beloved of He who is the Supersoul in everyone's
heart (svantaratma), is the beloved of He who stands beyond
wakefulness, dream, and dreamless sleep (caturthi), is the
beloved of He who is designated by the sacred syllable Om (catur-
aksara), is the beloved of He who expands as Vasudeva,
Sagkarsana, Pradyumna, and Aniruddha (catur-vyuha and catur-
murti), is the beloved of he who stays in the spiritual sky
(vyoma-vayu), is the beloved of He who stays is the ocean at the
bottom of the material universe (ado jalam), . . .
Text 81
mahi cabdo raso gandhah
sparco rupam anekadha
karmendriyam karmamayi
jnanam jnanendriyam dvidha
. . . is the beloved of He who is the origin of the earth
(mahi), is the beloved of He who is the origin of sound (cabda),
is the beloved of He who is the origin of taste (rasa), is the
beloved of He who is the origin of smell (gandha), is the beloved
of He who is the origin of touch (sparca), is the beloved of He
who is the origin of form (rupam), is the beloved of He who
appears in many forms (anekadha), is the beloved of He who is the
origin of the working senses (karmendriyam), is the beloved of He
who is the origin of action (karmamayi), is the beloved of He who
is the origin of knowledge (jnanam), is the beloved of He
who is the origin of the knowledge-acquiring senses (j
24anendriyam), is the beloved of He who appears in two features
(dvidha), . . .
Text 82
tridhadhibhuta-madhyatmam
adhidaivam adhisthitam
jnana-caktih kriya-caktih
sarva-devadhidevata
. . .is the beloved of He who appears in three features
(tridha), is the beloved of He who appears as the adhibhautika-
purusa (ahibhutam), is the beloved of He who appears as the
adhyatma-purusa (adhyatmam), is the beloved of He who appears as the adhidaiva-purusa (adhidaivam), is the beloved of He who is
the original creator (adhisthitam), is the beloved of He who is
the master of knowledge (jnana-cakti), is the beloved of
He who is the master of pious deeds (kriya-cakti), is the beloved
of He who is the master of all the demigods (sarva-
devadhidevata), . . .
Text 83
tattva-saggha virag-murtir
dharana dharanamayi
crutih smrtir veda-murtih
samhita garga-samhita
. . . is the beloved of He who is the supreme truth (tattva-
saggha), is the beloved of He who is the universal form (virag-
murti), is the beloved of He who is the supreme object of
meditation (dharana and dharanamayi), is the beloved of He who is
the object of the Sruti-castra (cruti), is the beloved of He who
is the object of the Smrti-castra (smrti), is the beloved of He
who is the Vedas personified (veda-murti), is the beloved of He
who who is glorified by the samhitas (samhita), is the beloved of
He who is glorified by the Garga-samhita (garga-samhita), . . .
Text 84
paracari saiva srstih
parahamsi vidhatrka
yajnavalki bhagavati
crimad-bhagavatarcita
. . . is the beloved of He who appeared as Paracara's son
(paracari), is the beloved of He who is the original creator
(srsti and vidhatrka), is the beloved of He who is the original
paramahamsa (parahamsi), is the beloved of He who is worshiped by
Yajnavalkya (yajnavalki), is the beloved of the
Supreme Personality of Godhead (bhagavati), is the beloved of He
who is worshiped in Srimad-Bhagavatam (crimad-bhagavatarcita), . . .
Text 85
ramayanamayi ramya
purana-purusa-priya
purana-murtih punyagga
castra-murtir mahonnata
. . . is the beloved of He who is glorified in the Ramayana
(ramayanamayi0, is the beloved of He who is the most handsome
(ramya), is the beloved of He who the ancient Supreme Person
(purana-purusa-priya and purana-murti), is pure and sacred
(punyagga), is the Vedas personified (castra-murti), is exalted
(mahonnata), . . .
Text 86
manisa dhisana buddhir
vani dhih cemusi matih
gayatri veda-savitri
brahmani brahma-laksana
. . . is wise and thoughtful (manisa), is eloquent (dhisana and
vani), is intelligent (buddhi, dhih, cemusi, and mati), chants
the gayatri mantra (gayatri and veda-savitri), is transcendental
(brahmani and brahma-laksana), . . .
Text 87
durgarpana sati satya
parvati candikambika
arya daksayani daksi
daksa-yajna-vighatini
. . . is difficutl to approach (durga), is a great devotee of
Lord Krsna (arpana), is saintly (sati and satya), is born from a
mountain (parvati), is sometimes ferocious (candika), is
sometimes filled with maternal love (ambika), is noble-hearted
(arya), is expert (daksayani and daksi), is dear to she who
destroyed the Daksa-yajna (daksa-yajna-
vighatini), . . .
Text 88
pulomaja cacindrani
devi deva-vararpita
vayuna dharini dhanya
vayavi vayu-vega-ga
. . . is dear to Puloma Muni's daughter (pulomaja), is dear to
Saci (caci and indrani), is a goddess (devi), was offered in
marriage to Lord Krsna, the master of the demigods (deva-
vararpita), is the object of Vayu's meditation (vayuna dharini),
is glorious (dhanya), flows as swiftly as the wind (vayavi and
vayu-vega-ga), . . .
Text 89
yamanuja samyamani
samnja chaya sphurad-dyutih
ratna-devi ratna-vrnda
tara tarani-mandala
. . . is Yamaraja's younger sister (yamanuja), sometimes visits
Samyamani-pura (samyamani), is dear to Samjna (sam
24ja), is dear to Chaya (chaya), is glorious (sphurad-dyuti),
is splendid with many jewels (ratna-devi and ratna-vrnda), is
splendid as a star (tara), is the daughtrer of the sun-god
(tarani-mandala), . . .
Text 90
rucih cantih ksama cobha
daya daksa dyutis trapa
tala-tustir vibha pustih
santustih pusta-bhavana
. . . is glorious (ruci), peaceful (canti), patient (ksama),
beautiful (cobha), merciful (daya), expert (daksa), splendid
(dyuti), shy (trapa), satisfied with a handful (tala-tusti),
glorious (vibha), exalted (pusti), satisfied (santusti), glorious
(pusta-bhavana), . . .
Text 91
catur-bhuja caru-netra
dvi-bhujasta-bhujabala
cagkha-hasta padma-hasta
cakra-hasta gada-dhara
. . . sometimes has four arms (catur-bhuja), has beautiful eyes
(caru-netra), sometimes has two arms (dvi-bhuja), sometimes has
eight arms (asta-bhuja), is delicate (abala), holds a conchshell
in her hand (cagkha-hasta), holds a lotus in her hand (padma-
hasta), holds a cakra in her hand (cakra-hasta), holds a club
(gada-dhara), . . .
Text 92
nisagga-dharini carma-
khadga-panir dhanur-dhara
dhanus-tagkarani yodhi
daityodbhata-vinacini
. . . carries a quiver of arrows (nisagga-dharini), holds a
sword and chield in her hands (carma- khadga-pani), holds a bow
(dhanur-dhara), shoots many arrows with a loud sound (dhanus-
tagkarani), is a great warrior (yodhi), destroys the demonic
armies (daityodbhata-vinacini), . . .
Text 93
ratha-stha garudarudha
cri-krsna-hrdaya-sthita
vamci-dhara krsna-vesa
sragvini vana-malini
. . . rides on a chariot (ratha-stha), rides on Garuda
(garudarudha), stays in Lord Krsna's heart (cri-krsna-hrdaya-
sthita), is the beloved of Lord Krsna, who plays the flute
(vamci-dhara), stays by Lord Krsna (krsna-vesa), is decorated
with a garland of flowers (sragvini), is decorated with a garland
of forest flowers (vana-malini), . . .
Text 94
kirita-dharini yana
manda-manda-gatir gatih
candra-koti-pratikaca
tanvi komala-vigraha
. . . wears a crown (kirita-dharini), travels to many places
(yana), walks gracefully (manda-manda-gati and gati), is splendid
as millions of moons (candra-koti-pratikaca), is slender (tanvi),
is delicate (komala-vigraha), . . .
Text 95
bhaismi bhisma-suta bhima
rukmini rukma-rupini
satyabhama jambavati
satya bhadra sudaksina
. . . is dear to Rukmini (bhaismi, bhisma-suta, bhima, rukmini,
and rukma-rupini), is dear to Satyabhama (satyabhama), is dear to
Jambavati (jambavati), is dear to Satya (satya), is dear to
Bhadra (bhadra), is dear to Sudaksina (sudaksina), . . .
Text 96
mitravinda sakhi-vrnda
vrndaranya-dhvajordhvaga
crggara-karini crgga
crgga-bhuh crgga-da khaga
. . . is dear to Mitravinda (mitravinda), is dear to the gopis
(sakhi-vrnda), is a flag decorating Vrndavana (vrndaranya-
dhvaja), is exalted (urdhvaga), is expert at decorating Radha and
Krsna (crggara-karini), is exalted (crgga, crgga-bhuh, and crgga-
da), is a goddess (khaga), . . .
Text 97
titikseksa smrtih spardha
sprha craddha sva-nirvrtih
ica trsna bhida pritir
himsa yacna klama krsih
. . . is tolerant (titiksa), had beautiful eyes (iksa), is
thoughtful (smrti), competes to attain Lord Krsna (spardha),
yearns to attain Lord Krsna (sprha), trusts Lord Krsna (craddha),
is happy (sva-nirvrti), is a goddess (ica), thirsts to attain
Lord Krsna (trsna), is sometimes separated from Lord Krsna
(bhida), loves Lord Krsna (priti), is sometimes ferocious
(himsa), begs to attain Lord Krsna (yacna), is sometimes
fatigued (klama), is attracted to Lord Krsna (krsi), . . .
Text 98
aca nidra yoga-nidra
yogini yogadanuga
nistha pratistha samitih
sattva-prakrtir uttama
. . . hopes to attain Lord Krsna (aca), sometimes sleeps
(nidra), sleeps in a mystic trance (yoga-nidra) is a yogini
(yogini and yogadanuga), has faith in Lord Krsna (nistha), takes
shelter of Lord Krsna (pratistha), is peaceful (samiti), is
situated in transcendental goodness (sattva-prakrti), is exalted
(uttama), . . .
Text 99
tamah-prakrtir durmarsi
rajah-prakrtir anatih
kriyakriya krtir glanih
sattviky adhyatmiki vrsa
. . . sometimes appears to they who are in the mode of darkness
(tamah-prakrti), sometimes is ferocious (durmarsi), sometimes
appears to they who are in the mode of passion (rajah-prakrti),
is humble (anati), sometimes is active (kriya), sometimes is
nactive (akriya), is saintly (krti), destroys the impious
(glani), sometimes appears to they who are in the mode of
goodness (sattviki), is spiritual (adhyatmiki), is religion
personified (vrsa), . . .
Text 100
seva-cikha-manir vrddhir
ahutih piggalodbhava
naga-bhasa naga-bhusa
nagari nagari naga
. . . is the crest-jewel of devotees (seva-cikha-mani), is
exalted (vrddhi), calls out to Lord Krsna in her prayers (ahuti),
has a dark complexion (piggalodbhava), is a river that speaks the
language of snakes (naga-bhasa), is a river decorated with snakes
(naga-bhusa), is a graceful and beautiful gopi (nagari and
nagari), is a river with many trees on its shore (naga), . . .
