Sri Garga Samhita

BY: SUN STAFF


Feb 20, CANADA (SUN) —

Canto Four, Volume Two
Chapter Four

Kausalopakhyana
The Story of the Kausala Women

Text 1

sri-narada uvaca

kausalanam gopikanam
varnanam srinu maithila
sarva-papa-haram punyam
sri-krishna-caritamritam

Sri Narada said: O king of Mithila, please hear the story of the Kausala womwn that became gopis, a sacred story that removes all sins and is filled with the nectar of Lord Krishna's pastimes.

Text 2

navopananda-geheshu
jata rama-varad vraje
parinita gopa-janaih
ratna-bhushana-bhushitah

By Lord Ramacandra's blessing they were born in the homes of the nine Upanandas. Decorated with jewel ornaments, they were married to various gopas.

Text 3

purna-candra-pratikasa
nava-yauvana-samyutah
padminyo hamsa-gamanah
padma-patra-vilocanah

They were young, glorious as full moons, delicate as lotus flowers, and graceful as swans. Their eyes were like lotus petals.

Text 4

jara-dharmena su-sneham
su-dridham sarvato 'dhikam
cakruh krishne nanda-sute
kamaniye mahatmani

They had fallen passionately in love with Nanda's handsome son Krishna, the Supreme Personality of Godhead. They loved Him as a paramour.

Text 5

tabhih sardham sada hasyam
vraja-vithishu madhavah
smitaih pita-patadanaih
karshanaih sa cakara ha

Smiling, and tugging at their yellow garments, Krishna teased them and joked with them on the pathways of Vraja.

Text 6

dadhi-vikrayartham yantyas tah
krishna krishneti cabruvan
krishne hi prema-samyukta
bhramantyah kunja-mandale

In the market selling yogurt, they did not call out, Yogurt! Yogurt!" Instead they called "Krishna! Krishna!" Overcome with love for Krishna, they wandered the forests searching for Him.

Text 7

khe vayau cagni-jalayor
mahyam jyotir disasu ca
drumeshu jana-vrindeshu
tasam krishno hi lakshyate

When they looked at the different objects of the creation made of ether, air, fire, and water, when they looked in the different directions, when they looked at the luminaries in the sky, when they looked at trees, and when they looked at people, they did not see them. They only saw Krishna.

Text 8

prema-lakshana-samyuktah
sri-krishna-hrita-manasah
ashtabhih sattvikair bhavaih
sampannas tas ca yoshitah

They were filled with love for Krishna. Krishna had stolen their hearts. They could not help but display many symptoms of love for Him.

Text 9

premna paramahamsanam
padavim samupagatah
krishnanandah pradhavantyo
vraja-vithishu ta nripa

Filled with love, they followed the path of the paramahamsas. Filled with bliss, they ran along Vraja's pathways.

Text 10

jada jadam na janantyo
jadonmatta-pisaca-vat
abruvantyo bruvantyo va
gata-lajja gata-vyathah

Sometimes they were stunned, sometimes they could not understand that inanimate objects were actually not alive, sometimes they were silent, and sometimes they spoke on and on without care or shyness.

Text 11

evam kritarthatam praptas
tan-maya yas ca gopikah
balad akrishya krishnasya
cucumbur mukha-pankajam

Rapt in thinking of Krishna, they attained the highest goal of life. Irresistibly attracted to Krishna, they could not help but kiss His lotus lips.

Text 12

tasam tapah kim kathayami rajan
purne pare brahmani vasudeve
yas cakrire prema hrid-indriyadyair
visrijya loka-vyavahara-margam

O king, how can I describe the austerities they must have performed? Abandoning the path of what is ordinarily thought desireable in this world, with all their heart and senses they loved Lord Krishna, the Supreme Personality of Godhead.

Text 13

ya rasa-range vinidhaya bahum
krishnamsayoh prema-vibhinna-cittah
cakrur vase krishnam alam tapas tad
vaktum na sakto vadanaih phanindrah

Overcome with love, and placing an arm around His shoulders in the rasa dance, they made Krishna their surrendered servant. Even Lord Sesha with His many mouths cannot describe the auterities they must have performed.

Text 14

yogena sankhyena subhena karmana
nyayadi-vaiseshika-tattva-vittamaih
yat prapyate tac ca padam videha-rat
samprapyate kevala-bhakti-bhavatah

O king of Videha, whatever good result may be attained by yoga, sankhya, good deeds, or the study of logic and philosophy, is at once attained simply by loving Lord Krishna.

Text 15

bhaktyaiva vasyi harir adi-devah
sada pramanam kila catra gopyah
sankhyam ca yogam na kritam kadapi
premnaiva yasya prakritim gatah syuh

Love and devotion make Lord Krishna, the Supreme Personality of Godhead, into one's surrendered servant. The gopis are the proof. They followed neither sankhya nor yoga. Only because they loved Him did they gain His company.



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