Sri Garga Samhita

BY: SUN STAFF


Dec 27, CANADA (SUN) —

Chapter Eleven – Part Two

Sri-Balabhadra-janma-varnana
Description of the Birth of Lord Balarama

Text 40

na mat-samah ko 'pi suto jagaty alam
vicarya tad vam abhavam paresvarah
sri-prisnigarbho bhuvi visrutah punar
dvitiya-kale 'ham upendra-vamanah

Thinking, "No one is like Me," I, the Supreme Personality of Godhead, became your son, famous in the world as Sri Prisnigarbha. Then a second time I again became your son as Indra's younger brother Vamana.

Text 41

tathabhavam hy adyatane parat paro
nitvatha mam prapaya nanda-mandiram
ato na bhuyad bhayam augrasenatah
sutam samadaya sukhi bhavishyathah

Now I, the Supreme Lord, greater than the greatest, have again become your son. Take Me to Nanda's palace. Don't fear Kamsa. Take (Nanda's) daughter and you will become happy.

Text 42

sri-narada uvaca

tushnim bhutva haris tatra
tad bhuyah pasyatos tayoh
drisyam hy aprakatam kritva
balo 'bhut kau yatha natah

Sri Narada said: Now silent, Lord Hari became invisible and, as an actor does, reappeared as an infant on the ground.

Text 43

prenkhe dhritvatha tam saurir
yavad gantum samudyatah
tavad vraje nanda-patynam
yogamayajani svatah

As Vasudeva was placing the infant in a cradle and was about to depart, goddess Yogamaya was born in Vraja from Nanda's wife.

Text 44

taya sayane visvasmin
rakshakeshu svapatsu ca
dvara udghatitah sarvah
prasphutac-chrnkhalargalah

Goddess Yogam_ya put all the guards to sleep, unfastened the shackles and locks, and opened all the doors.

Text 45

nirgate vasudeve ca
murdhni sri-krishna-sobhite
suryodaye yatha sadyas
tamo-naso 'bhavat svatah

When, his head decorated with Sri Krishna, Vasudeva left, the darkness became at once destroyed, as if the sun had suddenly risen.

Text 46

ghaneshu vyomni varshatsu
sahasra-vadanah svarat
nivarayan dirgha-phanair
asaram saurim anvagat

As the clouds in the sky rained, thousant—headed Ananta Sesha, His great hoods giving protection from the torrents of rain, followed Vasudeva.

Text 47

urmy-avartakulavegaih
simha-sarpadi-vahini
sadyo margam dadau tasmai
kalindi saritam vara

Filled with great waves and whirlpools and (its shores) filled with lions, snakes, and other wild creatures, the Yamuna, the best of rivers, gave a path to Vasudeva.

Text 48

nanda-vrajam sametyasau
prasuptam sarvatah param
sisum yasoda-sayane
nidhayasu dadarsa tam

Entering Nanda's Vraja, he placed the sleeping infant on Yasoda's bed and glanced at Yogamaya.

Text 49

tat-sutam samupadaya
punar gehaj jagama sah
tirtva sri-yamunam saurih
svagare purvavat sthitah

Picking up the infant Yogamaya, Vasudeva left the house, crossed the Yamuna, entered his prison cell, and became as he had been before.

Text 50

sutam sutam va jatam ca-
jnatva gopi yasomati
parisranta sva-sayane
sushvapananda-nidraya

Not knowing whether a son or daughter had been born, exhausted Yasoda-gopi slept in bed with a sleep of bliss.

Text 51

atha bala-dhvanim srutva
rakshakah samupasthitah
ucuh kamsaya viraya
gatva tad-raja-mandiram

Hearing the sounds of an infant, the guards went to the royal palace and told the warrior Kamsa.

Text 52

suti-griham tvaram pragat
kamso vai bhayakaturah
svasatha bhrataram praha
rudati dinavat sati

Overcome with fear, Kamsa rushed to the maternity room. Weeping like the most wretched person, the chaste sister (Devaki) spoke to her brother (Kamsa).

Text 53

sri-devaky uvaca

sutam ekam dehi me tvam
putreshu pramriteshu ca
striyam hantum na yogyo 'si
bhratas tvam dina-vatsalah

Sri Devaki said: Now that my sons are dead, please give me this one daughter. O brother, it is not right for you to kill a girl. You are kind to they who are miserable.

Text 54

te 'nujaham hata-suta
karagare nipatita
datum arhasi kalyana
kalyanim tanujam ca me

I am your younger sister. You killed my sons and threw me in a prison cell. O noble one, please give this beautiful daughter to me.

Text 55

sri-narada uvaca

asru-mukhya mohitaya
samacchadyatmajam bahu
prarthito 'nkad vinirbhartsya
tam sa acicchide khalah

Sri Narada said: Bewildered, and her face covered with tears, Devaki pleased and tried to hold the child in her lap. The demon Kamsa rebuked her and grabbed the child.

Text 56

kusanga-nitarah papah
khalo yadu-kuladhamah
svasuh sutam sila-prishthe
grihitvanghryor nyapatayat

Then the sinful demon Kamsa, the lowest of the Yadavas, his friends all demons, holding his sister's daughter by her feet, threw her against a stone slab.

Text 57

kamsa-hastat samutpatya
tvaram sa cambare gata
sata-patre rathe divye
sahasra-haya-sevite

Form Kamsa's hand the girl flew into the sky and entered a splendid hundred-petal-lotus chariot pulled by a thousand horses.

Text 58

camarandolite subhre
sthitadrisyata divya-drik
sayudhashta-bhuja maya
parshadaih parisevita
sata-surya-pratikasa
kamsam aha ghana-svana

He saw her standing on a splendid chariot with moving camaras. Then Goddess Yogamaya, served by many attendants, her glorious form splendid as a hundred suns, her eight arms holding weapons, and her voice like thunder, spoke to Kamsa.

Text 59

sri-yogamayovaca

paripurnatamah sakshac
chri-krishno bhagavan svayam
jatah kva va tu te hanta
vritha dinam dunoshi vai

Sri Yogamaya said: Lord Sri Krishna, the original Supreme Personality of Godhead, is already born. Where is He born? He will kill you. You torture this poor girl in vain.

Text 60

sri-narada uvaca

ity uktva tam tato devi
gata vindhyacale girau
yogamaya bhagavati
bahu-nama babhuva ha

Sri Narada said: After saying this, the goddess went to the Vindhya hills. There goddess Yogamaya assumed many names.

Text 61

atha kamso vismito 'bhuc
chrutva mata-vacah param
devakim vasudevam ca
mocayam asa bandhanat

At this Kamsa became astonished. Listening to his mother's words, he released Vasudeva and Devaki from their bonds.

Text 62

kamsa uvaca

papo 'ham papa-karmaham
khalo yadu-kuladhamah
yushmat-putra-prahantaram
kshamadhvam me kritam bhuvi

Kamsa said: I am a sinner. I have done many sins. I am a demon. I am the lowest of the Yadavas. Please forgive what I have done in this world. (Please forgive) the killer of your sons.

Text 63

he svasah srinu me saure
manye kala-kritam tv idam
yena niscalyamano va
vayuneva ghanavalih

O sister, hear me. O Vasudeva, I think this was all done by time, which, as the wind moves the clouds, moves what cannot be moved.

Text 64

visvasto 'ham deva-vakye
devas te 'pi mrisha-girah
na janami kva me satrur
jatah kau kathito 'naya

I believed the words of the demigods. The demigods also lie. She said my enemy is already born on the earth. Where? I don't know.

Text 65

sri-narada uvaca

ittham kamsas tad-anghryos ca
patito 'sru-mukho rudan
cakara sevam paramam
sauhridam darsayams tayoh

Sri Narada said: Weeping, and his face covered with tears, Kamsa fell at their feet. He rendered great service to them and he showed friendship to them.

Text 66

aho sri-krishnacandrasya
paripurnatama-prabhoh
dana-dakshaih katakshais ca
kim na syad bhumi-mandale

Ah, will the charitable glances of Sri Krishnacandra, the Supreme Personality of Godhead, not come to the circle of the earth?

Text 67

pratah-kale tada kamsah
pralambadin mahasuran
samahuya khalas tebhyo
'vadad uktam ca mayaya

Early in the morning the demon Kamsa called together the great demons headed by Pralambasura and told them what Yogamaya said.

Text 68

kamsa uvaca

jato me hy anta-krid bhumau
kathito yogamayaya
anirdasan nidarsams ca
sisun yuyam hanishyatha

Kamsa said: Yogamaya said the person that will bring my end is already born on the earth. Therefore all of you please kill all infants, whether they are younger or older than ten days.

Text 69

daitya ucuh

sajjasya dhanusho yuddhe
bhavata dvandva-yodhina
tankarenodgata deva
manyase taih katham bhayam

The demons said: When you ready your bow for a fight, the twang of its string makes the demigods flee. Why do you fear them?

Text 70

go-vipra-sadhu-srutayo
deva dharmadayah pare
vishnos ca tanavo hy esham
nase daitya-balam smritam

The cows, brahmanas, devotees, Vedas, demigods, and others headed by the principles of religion, are the limbs of Lord Vishnu. When they are destroyed, the power of the demons will be remembered.

Text 71

jato yadi maha-vishnus
te satrur yo mahi-tale
ayam caitad vadhopayo
gavadinam vihimsanam

If your enemy Lord Maha-Vishnu is indeed born on the earth then the way to kill Him is to attack the cows and these others.

Text 72

sri-narada uvaca

ittham mahodbhata dushta
daiteyah kamsa-noditah
dudruvuh kham gavadibhyo
jaghnur jatams ca balakan

Sri Narada said: Sent by Kamsa, these powerful and sinful demons flew in the sky. They killed many newborn infants and many cows and other pious beings.

Text 73

a-samudrad bhumi-tale
visantas ca grihe grihe
kama-rupa-dhara-daityas
ceruh sarpa ivabhavan

From sea to sea traveling over the earth and entering house after house, these demons, who could assume any form they wished, moved about like so many snakes.

Text 74

utpatha udbhata daityas
tatrapi kamsa-noditah
kapih surapo 'li-hato
bhuta-grasta ivabhavan

The great demons sent by Kamsa were far from the path (of religion). They were like a monkey, or a drunkard destroyed by drink, or a man possessed by a ghost.

Text 75

vaideha maithila narendra upendra-bhakta
dharmishtha-mukhya sutapo janaka pratapin
etat satam ca bhuvi helanam anga rajan
sarvam chinatti bahulasva catushpadarthan

O king of Videha, O king of Mithila, O lord of men, O devotee of Lord Upendra, O first of the pious, O austere one, O father, O powerful one, in this way (the demons) harassed the devotees on the earth. O pious king Bahulasva, (the demons) broke apart the four goals of pious life.



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