Mysteries of the Ramayana: The Real Reason Sita was Exiled by Rama
BY: SHYAMASUNDARA DASA
Apr 13, 2016 INDIA (SUN) For some people the episode of Rama exiling Sita to the forest, while she was five months pregnant, is one of the most disturbing and incomprehensible events in the Ramayana. It seriously tests their faith; and in some cases actually breaks it, leading some to even offend Lord Rama. They forget it is a divine lila and that the Lord has His own reasons for doing what He does, and that they are not always within the purview of our tiny understanding.
Most devotees realize that we cannot always enter into the Lord's mysteries. That we have to accept Krsna on His terms, and that no matter how it may seem to us, that Krsna always has our best interests at heart. To them Krsna is their Lord no matter what, as exemplified in the last verse of Lord Caitanya's Siksastaka.
"I know no one but Krsna as my Lord, and He shall remain so even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally."
However the sastras are vast and in them many apparent contradictions and mysteries are resolved including the mystery of why Rama exiled pregnant Sita to the forest.
According to Madhvacarya's Mahabharata Tatparya Nirnaya 2.3-4 the original Mula Ramayana was a massive work consisting of 100 crore slokas (1 billion) while the currently available Valmiki Ramayana consists of only 24,000 slokas. Thus we only have an insignificant fraction of the original Ramayana making for a lot of lacuna that need to be filled in. In this current Kali yuga that will not be possible but we do get some help from the Puranas most of which have parts dedicated to Rama-lila and often fill in some details not found in the Valmiki Ramayana. As an example Srimad Bhagavatam has three chapters (10-12) in canto nine, dedicated to Lord Rama. The greatest repository of Ramalila in the puranas that I know of is the Padma Purana wherein much of the fifth canto is devoted to Lord Rama. It even includes a narration of the Ramayana that took place in a earlier kalpa and is different (kalpa bheda) in some resepects to the more recent Ramayana . This canto is entitled "Patalakhanda" in it the assemble sages ask Suta to give an account of Lord Rama's activities. Suta in turn narrates a conversation between Vatsyayana Rsi and Ananta Sesanaga.
An Indonesian stamp commemorating a Ramayana festival
The 57th chapter in the 5th canto reveals the secret of why Rama exiled Sita to the forest but before getting to that chapter let me first succinctly describe what happened in the previous two chapters so that you understand the context.
The custom in Vedic civilization is that the king would have a vast espionage system in place to understand what was happening both inside and outside his kingdom. Lord Rama followed this practice and had His six main spies go out and listen to what the citizens of Ayodhya said about their king. Five of the spies heard the citizens glorifying Lord Rama with great love and affection. But the sixth spy going to the quarters of the artisans overheard the following conversation of a washer man:
"A washer man, with his eyes red due to anger and full
of anger kicked his wife who had stayed at another's house, and
despised her: "From my house, go to the house of him where
you stayed for a day. I shall not accept you who violate my
commands." Then his mother said to him: "Do not abandon
her who has come (back) to (our) house, who has not committed
any fault, and who is free from bad acts." The angry washer man
said to his mother: "I am not as great as Rama as to accept
(my wife) who stayed in another's house. Whatever that king
does, might by lawful; (but) I will not accept my wife who has
stayed in another's house." He again and again said these words:
"I am not king Rama who protected Sita that had stayed in
another's house." Padma Purana 5.55.68-73
The spy was greatly angry to hear such defamation of Rama and Sita but did not kill the offender remembering Rama's command not to kill any of His subjects. All the spies agreed that this negative report should not be given to Lord Rama. But in the morning when they met with Rama it became evident from his countenance that the spy was hiding something. But, despite continued commands from Rama he refused to divulge the popular scandal started by the washer man. Finally one of the other spies told him "you have to tell what was said by the artisans (sudras), even if it is not fit to be told."
At that point the spy after being persistently asked by Rama very reluctantly retold what he had heard. The words fell on Rama like a thunderbolt and He fainted. On regaining His senses He asked for his brother Bharata and explained to Him that He (Rama) had now brought infamy to His lineage because of the insults of the washer man regarding Sita. He asked Bharata "should I abandon my (pregnant) wife or commit suicide?"
Bharat tried to dissuade Rama by reminding that even Lord Brahma declared Sita to be pure. But Rama replied that He knew that but was afraid of a public scandal and again ordered Bharata to either exile Sita or cut off His (Rama's) head. On hearing such unpleasant words Bharata also fainted.
Up to now the narration is familiar to those acquainted with the Ramayana. The next chapter reveals the secret of why Sita was exiled by revealing the previous birth of Krodhana, the washer man – the only person in Ayodhya who criticized Sita, bringing infamy to Rama. At this point we turn to the Padma Purana canto 5, chapter 57.
The Washer Man's Former Birth
Vatsyayana said:
1-2. O you of a good vow, tell me how the Lord received
the utterance of the censure of Janaki having pure, excellent fame in the world. O Sesa , do that by which my mind shall have very splendid happiness, so that I who drink the nectar coming out from your mouth, shall be satisfied, and by which my worldly existence will be cut off.
A version of the Ramayana is also popular in Thailand. A painted mural at the Emerald Buddha Temple in Bangkok, Thailand, shows the infant Sita sitting in a gold urn as she is discovered by a king ploughing his fields.
Sesa said:
3-11. In Mithila, a great city, there lived a king by name
Janaka. Pleasing his subjects, he ruled righteously. When that
Siradhvaja (i.e. Janaka) was ploughing the field, an extremely
beautiful girl came out from the long, first furrow. Then king
Siraketu (i.e. Janaka) became extremely glad. He named her,
the fascinating one, the glory of the world, Sita. When she,
extremely charming, was playing in the grove of the garden,
she saw a pair of a male and a female parrot that delighted her
mind. The parrots were extremely delighted and lustful, and
affectionately talking to each other in pleasant words. That
pair, enjoying (each other's company), quickly flew in the sky,
settled on the lap of a mountain, and spoke (to each other) : "On
the earth, charming Rama will be the king. His wife will be (a
woman ) by name Sita. The intelligent, powerful king, vanquishing (his enemies), will rule (over the earth) along with her for
eleven thousand years. Blessed is that queen Janaki, and blessed
is he, named Rama, who having approached each other, will
gladly enjoy."
In this scene detail from a painted mural at the Emerald Buddha Temple, Bangkok, Thailand, baby Sita's golden urn is carried to the king's palace in a royal procession. The beautifully dressed king's courtiers, carrying the closed golden urn, pass from the back to the front of the right half of the image.
12-16. When the couple of parrots was conversing in this
way, Maithili, observing their words and realizing that this was
a divine couple and thinking, "this couple of parrots is telling
charming tales about me, ( so) I shall catch the couple, and will
ask about all the words, the meaning of which is already
expressed" she said to her friends : "Slowly catch this charming
pair of the birds." The friends just then went to the mountain,
and caught the excellent pair of the birds, and with a desire to
do what was dear to their friend (Sita), reported it to her.
Seeing the pair uttering many words in various ways, she comforted
them, and said to them these words.
Sita said:
17-18. Do not be scared. Who are you two, the charming
ones? Where have you come from? Who is Rama, and who is
Sita? Wherefrom did you have the information about them?
Tell me all that quickly. Let your fear of me go away.
The pair of birds said1:
19-26. There is a very great sage Valmiki who is the best
among those who know dharma. That sage made his disciples
sing the future adventures of Rama. He, engrossed in the wellbeing
of all beings, everyday remembered its words. All those
future adventures of Rama, being sung repeatedly, were heard
by both of us; they came to us (i.e. were mastered by us) due to
repetition. Listen to them. In the end we shall tell who that Rama is and who that Janaki is and what will happen to her
with Rama of a playful nature. Glorious Visnu, good stories
about whom are sung by celestial women, will, having divided
Himself into four, come up at the sacrifice performed by
Rsyasrnga. He, having a bow in his hand, will come along with
Visvamitra and His own brothers to Mithila. Then there seeing
a bow difficult to be taken (i.e. wielded) by other kings, He will
break it , and will obtain the very charming daughter of Janaka.
O excellent one, we have heard that with her He will rule over a
large kingdom. O you of a beautiful body, we who had flown
there, heard this and other (things) about you, told by those
who lived there. Release us who desire to go.
Ramayana Ballet Dance in Prambanan Temple, Yogyakarta, Indonesia. In this scene Rama is about to kill the raksasha Marici who has desguised himself as a golden deer
27-40. Grasping (i.e. hearing) these words very pleasant to
the ears, she again spoke (these) words to that pair of birds :
"Where would that Rama be? Whose son (will he be)? In what
way will He marry her? What form will the excellent man have?
Tell me exactly all this that I have asked you. Later I will do
all good things liked by you." Hearing those ( words), the
female parrot , seeing Janaki and realizing in her heart that she
was oppressed by love, then said to her: "There will be an
intelligent mighty king having a line of chariots, and the scion
of the solar dynasty, having resorted to whom gods will be fully
victorious. He will have three wives, having forms that will
fascinate (even) Indra. On them (i. e. from them) four children
(sons) lofty on account of might, will be born.
Rama will be the eldest of all. Bharata is said to be (born) after him. After him
(i.e. Bharata) Laksmana (will be born), and after him (will be
born) Satrughna, powerful everywhere. The large-minded one
(i.e. Rama) will go by the name Raghunatha. They will have
endless names; O friend, the face of the powerful Rama will be
charming like the calyx of a lotus. His very long (i.e. large) eyes
will have the beauty of lotuses. His nose will be raised, large
and charming. His eyebrows will be lovely and charming due to
their being harmonious. His lovely hands will be hanging up to
his knees. His very small neck will be charming like a conch.
His chest will be plain and expansive and charming. His chest
will be pure and will have a mark. Endowed with the beauty of
charming thighs and waist, he will have a pair of knees, pure and
naturally adored. His lotus-like feet will always be worshipped
by all his (votaries). The very charming Raghupati (will be like
this). Rama possesses a form like this. Who am I to describe Him?
Even one having a hundred mouths cannot describe Him. Then
what about birds like me? Seeing his form, (even) Laksmi,
charming and having a beautiful body, was enticed. (Then)
which (lady) is there on the earth that will not be enticed? He
has great power, great valour, and has a very enticing form.
What power do I have to describe Rama endowed with all glory
and virtues?
Thai Manuscript from later half of the 19th century
41-53. Lucky is that queen Janaki (i.e. Sita), having a very
attractive form, who will gladly enjoy with him for a myriad
years. O beautiful lady, who are you? What is your name that
you cleverly and respectfully ask me to narrate (the account) of
Rama?" Hearing these words, Janaki, telling the couple of birds
about the charming and enticing (story of) her birth, said to
them: "I am that Janaki, the daughter of Janaka, whom you
mentioned. I shall truly release you when that very charming
Rama comes to me; not otherwise -- being (just) allured by your
words! I shall caress you. You, having (i.e. speaking) sweet
words, stay happily (with me)." Hearing these words they
trembled and were frightened. They were mutually (i.e. both)
afraid; (and) said this to Janaki: "O good lady, we are birds,
living in forests and resorting to trees. We wander everywhere.
We would not get happiness (merely by staying) at home. I am
pregnant. Having gone to my place and having given birth to
sons (i.e. young ones) I shall come (back). I have told you the
truth." (Though) thus addressed by the female parrot, Sita did
not release her. Then her husband (i.e. the male parrot), eager,
and with his face hung down spoke to her : "Sita, release my
wife. How do you keep this my beautiful wife? We shall go to
the forest and shall happily move in the forest. My charming
wife would be (i.e. is) pregnant. Having performed her (i.e. after
her) delivery I shall come to you, O lovely one?" Thus,
addressed, Sita said to him: "O you very intelligent one, you can
gladly go. I shall keep this happy one, doing what is dear to me,
near me." Thus addressed, the bird was unhappy; and full of
tenderness, he said to her: "Those words which are uttered by
the meditating saints are true: (The words are:)
54-56. 'One should not speak, one should not speak. One
should remain by resorting to silence. Otherwise, due to the
blemish in one's utterance, the mad one would be fettered.' Had
we not talked (to each other) on this tree, how would we have
been bound? Therefore, one should resort to silence." Saying
so, he spoke to her: "O beautiful lady, O Sita, I shall not live
without this wife of mine. Therefore, O you charming one, leave
her."
Royal Thai dance troupe performing Ramayana
57-66. Though admonished with various words, Sita did not
release her. The (parrot's) wife, who was angry, and miserable,
then cursed Janaka's daughter: "As you are separating me from
my husband, in the same way you will be, when pregnant,
separated from Rama."2 When she, the afflicted one, was repeatedly
saying like this, her life departed due to misery, full of the
distress of her husband. For her who was repeatedly remembering
Rama and uttering (the name) Rama, a divine car properly
arrived. The female parrot became luminous when she had gone
to heaven. When she died, her husband, that lord of birds, was
extremely angry, and being distressed, fell into Ganga: "In
Rama's city, full of people, I will be born as (a sudra so) that
due to my words she will be dejected, and extremely unhappy
due to separation (from her husband)." Saying so, he who was
distressed, angry, frightened and shaking due to separation
from her, fell into the water of Ganga graced with eddies.
Due to his being angry, due to his being distressed, and due to
his having insulted Sita, he obtained very (mean) sudrahood (as
he was born as) a washer man named Krodhana. That best bird
(or best brahmana) who, doing ill to the great, abandons his
life through anger, obtains sudrahood after he dies. That took
place. Due to the words of the washer man she was censured
and separated. On account of the curse of the washer man, she
was separated (from Rama), and she went to the forest.
67. O brahmana, I have told you what you had asked about
(Sita), born in Videha. Listen to the further account here (i.e.
regarding Sita). I (shall) narrate it.
1. One may wonder how it is that parrots can have an intelligent conversation with a human. First of all it is stated that the parrots were divine suggesting capabilities beyond the ordinary. Second of all the Ramayana takes place during Treta yuga a period of time that ended about 869,000 years ago. During Treta yuga it is described that people lived an average of 10,000 years, were much more intelligent, possessed mystic powers and in many ways significantly more advanced than today. And, that with each successive yuga they deteriorate till they reach a nadir in the current Kali yuga that just started 5000 years ago. So if humans were more advanced and deteriorated then presumably the same happened to other life forms not just humans. A prominent element of the Ramayana is the existence of animals specifically monkeys and bears who can converse with humans and who also possess yogic powers.
2. It may be asked how is it that divine Sita (and Rama) can be affected by a mere curse? The answer is that in His lila Rama and His divine associates are perfectly playing the part of humans and as such allow Themselves to be subjected to such things as curses so that the lila can be performed.