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The Divine Mother, also known as Rajarajeswari (Adiparasakthi), is joined by the other presiding deities on the main altar, including Lord Brahma, and Mahavishnu (in Krishna sila) on her right. The Mahavisnu deity is sculpted in granite. Vishnu and Bhagavathy together are referred to as Lakshminarayana, Ammenarayana, Devinarayana, and Bhadrenarayana. Amme Narayana refers to the male and female forms of shakti; Devi Narayana refers to the source of knowledge and wisdom; Lakshmi Narayana represent the combined form of all happiness and wealth; and Bhadre Narayana represents protection against the onslaught of material ills.
Deity Pedestal The prathishta deities are joined on the main altar inside the sanctum sanctorum by Shiva, Ganesh, Subramanya and Sastha, all on the same pedestal. In the nalambalam (the interior area surrounding the sanctum) is Sastha with consorts (Prabha and Satyaki). Outside the nalambalam is Kapaleeswaran, Shiva with Ganapati, and the Nagas. Pavizhamally thara is considered the Sree moolasthana on the east (the place where the temple's energy beings). The golden Bhagawati deity has four arms, her hands holding the chakra and conch, with two hands in mudra. The original idol of Bhagavathy, which is about four feet high, is made of laterite and is swayambh (self-manifesting). This form is called Rudraksha Sila, being irregular in shape, reddish in color. This Devi form can only be seen at 4 a.m., when the sanctum opens for nirmalyam
Bhagawati Devi, the Divine Mother In addition to the main temple, which houses the presiding deity altar, the temple complex also includes a Kizhukkavu Bhagavathy temple, and shrines for Sastha, Shiva, Ganapathi, the Nagas and other Upa-Devas. Sree Mookambika Saraswathy is also believed to be present in this temple in the morning. For that reason, the Mookambika Temple at Kollur (to be covered in a future segment) opens only after the Saraswati Devi returns there late in the morning, after departing Chottanikkara Temple.
The Pala tree A visit to Chottanikkara Bhagawati Temple is said to bring one relief from the overburdening anguish and agonies of material life. The Bhadrakaali at Kizhukkavu is believed to exorcise evil spirits from devotees, and many persons suffering from mental illness come here to seek refuge in the divine mother. An ancient Pala tree which stands on the northeastern side of the sanctum is covered with long iron nails, which haunted victims hammer on with their foreheads.
The Pala tree Chottanikkara Temple is situated in a hilly region, surrounded on all sides by lush green space and farms. On the eastern side of the temple complex is a pond known as the Rakthakulam, where Devi beheaded Raktha Rakshassu (the Agni yakshi).
The temple grounds Near the pond stands the Kizhukkavu temple. The deity here faces westward, and is believed to have been installed by Vilwamangalam Swamiyaar. After the Athazha pooja (the main pooja in the evening for the presiding deities), the head priest comes to Kizhukkavu to perform the famous valiya guruthy, or 'great sacrifice'. The guruthy is prepared in 12 huge cauldrons (huge vessel) at 8:45 each evening. There are a great many festivals and special religious observances held at Chottanikkara Temple all year round, and throngs of pilgrims come here to get darshan of the deities.
Rakthakulam Tank Part 2 - Pushkar, Rajasthan Part 3 - Chinch & Asotra, Rajasthan Part 4 - Eklingji, Udaipur, Rajasthan) Part 5 - Vasantgarh, Rajasthan) Part 6 (Rajasthan: Bijoila, Mewar; Chandravati, Sirohi; Kiradu & Sevadi, Jodphur) Part 7 (Khokhan, Himachal Pradesh) Part 8 (Tihri-Uttarsal, Himachal Pradesh) Part 9 (Una, Himachal Pradesh) Part 10 (Dudhahi, Lalitpur, Uttar Pradesh) Part 11 (Gaya, Bihar) Part 12 (Tirupati, Andhra Pradesh) Part 13 (Alampur, Andhra Pradesh) Part 14 (Kaleshwar, Karimnagar, Andhra Pradesh) Part 15 (Sampradaya Acarya - Lingampally, Andhra Pradesh) Part 16 (Manthani, Andhra Pradesh) Part 17 (Gurramguda Village, Andhra Pradesh) Part 18 (Tirusulam, Tamil Nadu) Part 19 (Kanchipuram, Tamil Nadu) Part 20 (Kanchipuram, Tamil Nadu) Part 21 (Kanchipuram, Tamil Nadu) Part 22 (Kanchipuram, Tamil Nadu) Part 23 (Kanchipuram, Tamil Nadu) Part 24 (Syncretistic Forms of Lord Brahma) Part 25 (Thirupachur, Tamil Nadu) Part 26 (Pancheshti/Pancheti, Tamil Nadu) Part 27 (Pallavaram, Tamil Nadu) Part 28 (Chengalpattu, Tamil Nadu) Part 29 (Mandagappattu, Tamil Nadu) Part 30 (Mahabalipuram, Tamil Nadu) Part 31 (Mahabalipuram, Tamil Nadu) Part 32 (Thirumukkoodal, Tamil Nadu) Part 33 (Thiruvannamalai, Tamil Nadu) Part 34 (Thirunaraiyur, Tamil Nadu) Part 35 (Thirunaraiyur, Tamil Nadu) Part 36 (Thiruvengadu, Tamil Nadu) Part 37 (Thiruvelliyankudi, Tamil Nadu) Part 38 (Kuthanoor, Tamil Nadu) Part 39 (Lalgudi, Tamil Nadu) Part 40 (Kulithalai, Tamil Nadu) Part 41 (Tiruchirapalli, Tamil Nadu) Part 42 (Thirupattur, Tamil Nadu) Part 43 (Pullamangai, Tamil Nadu) Part 44 (Kumbakonam, Tamil Nadu) Part 45 (Sri Rangam, Tamil Nadu) Part 46 (Tanjore, Tamil Nadu) Part 47 (Kumbakonam, Tamil Nadu) Part 48 (Kumbakonam, Tamil Nadu) Part 49 (Darasuram, Tamil Nadu) Part 50 (Thirukkannapuram, Tamil Nadu) Part 51 (Malayadipatti, Tamil Nadu) Part 52 (Thiruvadi, Tamil Nadu) Part 53 (Thirukandiyur, Tamil Nadu) Part 54 (Thiruparangundram, Tamil Nadu) Part 55 (Kodumudi, Tamil Nadu) Part 56 (Thottiyam, Tamil Nadu) Part 57 (Nallur, Tamil Nadu) Part 58 (Kanniyakumari, Tamil Nadu) Part 59 (Purusha Sukta - The Hymn of Creation) Part 60 (Kottakkal, Kerala) Part 61 (Thirunavaya, Kerala) Part 62 (Triprayar, Kerala) Part 63 (Kodakkal, Kerala) Part 64 (Chottanikkara, Kerala)
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