Sastric Predictions of Caitanya Mahaprabhu's
Incarnation
BY: SUN STAFF
Bhaktivedanta Book Trust.
Mar 25, 2013 — CANADA (SUN) — The birth of Lord Caitanya, as predicted in Sruti, Smriti, and the Vaya Purana.
Part One
Quotes from the Sruti-sastra
Text 1
sri-caitanyopanishadi
jahnavi-tire navadvipe golokakhye dhamni
govindo dvi-bhujo gaurah sarvatma maha-purusho mahatma maha-yogi
tri-gunatitah sattva-rupo bhaktim loke kasyatiti. tad ete
sloka bhavanti
In the Sri Caitanya Upanishad it is said:
"The Supreme Personality of Godhead, Govinda, the supreme enjoyer, whose form is transcendental, who is beyond the touch of the three modes of material nature, and who is the all-pervading Supersoul residing in the hearts of all living entities, will appear again in the Kali age. Appearing as the greatest devotee, the Supreme Personality of Godhead will assume a two-armed form of golden complexion in His abode of Goloka Vrindavana manifested on the bank of the Ganga at Navadvipa. He will disseminate pure devotional service in the world. This incarnation of the Lord is described in the following verses.
Text 2
eko devah sarva-rupi mahatma
gauro rakta-syamala-sveta-rupah
caitanyatma sa vai caitanya-saktir
bhaktakaro bhakti-do bhakti-vedyah
"The Supreme Personality of Godhead, who is the
master of all transcendental potencies, and who may be known only
by devotional service, appears in innumerable transcendental
forms. He has appeared with red, white, and black complexions,
and He will also appear in the golden form of Sri Caitanya
Mahaprabhu. He will assume the role of a perfect devotee and He
will teach the conditioned souls the path of pure devotional
service.
Text 3
namo vedanta-vedyaya
krishnaya paramatmane
sarva-caitanya-rupaya
caitanyaya namo namah
"I offer my respectful obeisances unto Lord Sri
Krishna, the all-pervading Supreme Personality of Godhead, who is
understood by the study of Vedanta philosophy. He is the master
of all transcendental potencies, and He appears as Sri Caitanya
Mahaprabhu.
Text 4
vedanta-vedyam purusham puranam
caitanyatmanam visva-yonim mahantam
tam eva viditvati mrityum eti
nanyah pantha vidyate 'yanaya
"One who understands that Sri Caitanya Mahaprabhu is
the Supreme Personality of Godhead, who is known by the study of
Vedanta philosophy, who is the original cause of the universe,
and who is the oldest, the original person, crosses beyond this
world of birth and death. This is the proper understanding of the
Supreme Personality of Godhead, and aside from this there is no
other way to achieve liberation.
Text 5
sva-nama-mula-mantrena sarvam hladayati vibhuh
"Appearing in this golden form, the all-powerful
Supreme Lord will fill the entire universe with transcendental
bliss by the chanting of His own holy names.
Text 6
sa eva mula-mantram japati harir iti krishna iti rama iti.
"The Supreme Lord will chant a mantra consisting of
the names Hari, Krishna, and Rama (the maha-mantra: hare krishna hare
krishna krishna krishna hare hare, hare rama hare rama rama rama hare
hare).
Text 7
atharva-veda-purusha-bodiny-upanishadi
saptame gaura-varna-vishnor
ity anena sva-saktya caikyam etya prante pratar avatirya saha
svaih sva-manum sikshayati.
In the Atharva-veda Purusha-bodini Upanishad it is said:
"In the seventh manvantara, in the beginning of the
Kali-yuga, the Supreme Personality of Godhead will, accompanied
by His own associates, descend in a golden form to the earth. He
will teach the chanting of His own holy names."
Text 8
atharva-vede
ito 'ham krita-sannyaso 'vatarishyami sa-guno nirvedo
nishkamo bhu-girbanas tira-stho 'lakanandayah kalau catuh-
sahasrabdhopari panca-sahasrabhyantare gaura-varno
dirghangah sarva-lakshana-yukta isvara-prarthito nija-
rasasvado bhakta-rupo misrakhyo vidita-yogah syam.
In the Atharva Veda, the Supreme Personality of Godhead
Himself says:
"When between four-thousand to five-thousand years
of the Kali-yuga have passed, I will descend to the earth in a
place by the Ganges' shore. I will be a tall, fair, and saintly
brahmana devotee of the Lord. I will have all the
signs of an exalted person. I will be renounced, free of all
material desire. I will accept the order of renunciation
(sannyasa). I will be a devotee advanced in bhakti-yoga. I will
chant the holy names of the Lord. I will taste the sweet mellows
of My own devotional service. Only the great devotees will
understand Me."
Text 9
sama-vede
tathaham krita-sannyaso bhu-girbano 'vatarishye tire
'lakanandayah punah punar isvara-prarthitah sa-parivaro niralambo
nirdhuteh kali-kalmasa-kavalita-janavalambanaya.
In the Sama Veda, the Supreme Personality of Godhead Himself
says:
"To deliver the people devoured by the sins of Kali-
yuga, I will, accompanied by My associates, descend to the earth
in a place by the Ganges' shore. I will be a brahmana avadhuta-
sannyasi. Again and again I will chant the holy names of the
Lord."
Text 10
krishnopanishadi
sa eva bhagavan yuge turiye 'pi brahma-kule
jayamanah sarva upanishadah uddidirshuh sarvani dharma-
sastrani vistarayishnuh sarvan api janan santarayishnuh
sarvan api vaishnavan dharman vijrimbhayan sarvan api
pashandan nicakhana.
In the Krishna Upanishad it is said:
"In the Kali-yuga, Lord Krishna will appear in a
brahmana's family. He will teach the message of the Upanishads and
the dharma-sastras. He will defeat the atheists and offenders and
He will establish the truth of Vaishnava-dharma."
Text 11
chandogyopanishadi
atra brahma-puram nama
pundarikam yad ucyate
tad evashta-dalam padma-
sannibham puram adbhutam
In the Chandogya Upanishad it is said:
"In that place is a wonderful city like an eight-
petal lotus flower.
Text 12
tan-madhye daharam sakshat
mayapuram itiryate
tatra vesma bhagavatas
caitanyasya paratmanah
tasmin yas tv antarakaso
hy antar-dvipah sa ucyate
"In the middle of that lotus-city is a place called
Mayapura, and in the middle of Mayapura is a placed called
Antardvipa. That place is the home of Lord Caitanya, the Supreme
Personality of Godhead."
Text 13
mundakopanishadi
sada pasyah pasyate rukma-varnam
kartaram isam purusham brahma-yonim
sada vidvan punya-pape vidhuya
niranjanah paramam samyam upaiti
In the Mundaka Upanishad it is said:
"One who sees that golden-colored Personality of
Godhead, the Supreme Lord, the supreme actor, who is the source
of the Supreme Brahman, is liberated."*
Text 14
svetasvataropanishadi
mahan prabhur vai purushah
sattvasyaisha pravartakah
su-nirmalam imam praptim
isano jyotir avyayah
In the Svetasvatara Upanishad it is said:
"The Supreme Personality of Godhead is Mahaprabhu,
who disseminates transcendental enlightenment. Just to be in
touch with Him is to be in contact with the indestructible
brahmajyoti."*
Part Two
Quotes From the Smriti-sastra
Text 15
narada-pancaratre
bhakti-priyo bhakti-data
damodara ibhas-patih
indra-darpa-haro 'nanto
nityananda-cid-atmakah
In the Narada-pancaratra, Bala-Krishna-sahasra-nama-
stotra, it is said:
"The Supreme Personality of Godhead is known by the
names Bhakti-priya, Bhakti-data, Damodara, Ibhas-pati, Indra-
darpa-hara, Ananta, Nityananda, Cid-atmaka, . . .
Text 16
caitanya-rupas caitanyas
cetana-guna-varjitah
advaitacara-nipuno
'dvaitah parama-nayakah
. . . Caitanya-rupa, Caitanya, Cetana, Guna-varjita,
Advaitacara-nipuna, Advaita, Parama-nayaka, . . .
Text 17
nilah svetah sitah krishno
gaurah pitambara-cchadah
saci-suta-jaya-pradah
. . . Nila, Sveta, Sita, Krishna, Gaura, Pitambara-cchada,
Saci-suta, and Jaya-prada."
Text 18
ekadasa-skandhe
krishna-varnam tvishakrishnam
sangopangastra-parshadam
yajnaih sankirtana-prayair
yajanti hi su-medhasah
In Srimad-Bhagavatam (11.5.32) it is said:
"In the age of Kali, intelligent persons perform
congregational chanting to worship the incarnation of Godhead,
who constantly sings the name of Krishna. Although His complexion
is not blackish, He is Krishna Himself. He is accompanied by His
associates, servants, weapons, and confidential companions."*
Text 19
ekadasa-skandhe
dhyeyam sada paribhavaghnam abhishta-doham
tirthaspadam siva-virinci-nutam saranyam
bhrityarti-ham pranata-pala bhavabdhi-potam
vande maha-purusha te caranaravindam
In Srimad-Bhagavatam (11.5.33 and 34) it is said:
"We offer our respectful obeisances unto the lotus
feet of Him, the Lord, upon whom we should always meditate. He
destroys insults to His devotees. He removes the distresses of
His devotees and satisfies their desires. He, the abode of all
holy places and the shelter of all sages, is worshipable by Lord
Siva and Lord Brahma. He is the boat of the demigods for crossing
the ocean of birth and death.*
Text 20
tyaktva su-dustyaja-surepsita-rajya-lakshmim
dharmishtha arya-vacasa yad-agadarapyam
maya-mrigam dayitepsitam anvadhavad
vande maha-purusha te caranaravindam
"We offer our respectful obeisances unto the lotus
feet of the Lord, upon whom one should always meditate. He left
His householder life, leaving aside His eternal consort, whom
even the denizens of heaven adore. He went into the forest to
deliver the fallen souls, who are put into illusion by material
energy."*
Text 21
ittham nri-tiryag-rishi-deva-jhashavatarair
lokan vibhavayasi hamsi jagat-pratipan
dharmam maha-purusha pasi yuganuvrittam
channah kalau yad abhavas tri-yugo 'tha sa tvam
In Srimad-Bhagavatam (7.9.38) it is said:
"My Lord, You kill all the enemies of the world in
Your multifarious incarnations in the families of men, animals,
demigods, rishis, aquatics, and so on. Thus You illuminate the
worlds with transcendental knowledge. In the age of Kali, O
Mahapurusha, You sometimes appear in a covered incarnation.
Therefore You are known as Triyuga (one who appears in only three
yugas)."*
Text 22
adi-purane narada-purane ca
aham eva dvija-sreshtho
nityam pracchanna-vigrahah
bhagavad-bhakta-rupena
lokam rakshami sarvada
In the Adi Purana and Narada Purana, the Supreme
Personality of Godhead Himself declares:
"My true identity always concealed, I will assume
the form of a brahmana devotee of the Lord. In this form I will
deliver the worlds."
Text 23
kurma-purane
kalina dahyamananam
uddharaya tanu-bhritam
janma prathama-sandhyayam
bhavishyati dvijalaye
In the Kurma Purana it is said:
"To deliver the conditioned souls burning in the
troubles of Kali-yuga, in the first sandhya of that age the
Supreme Personality of Godhead will take birth in a brahmana's home."
Text 24
garuda-purane
kalina dahyamananam
paritranaya tanu-bhritam
janma prathama-sandhyayam
karishyami dvijatishu
In the Garuda Purana, the Supreme Personality of Godhead
Himself declares:
"To deliver the conditioned souls burning in the
troubles of Kali-yuga, in the first sandhya of that age I will
take birth among the brahmanas."
Text 25
garuda-purane
aham purno bhavishyami
yuga-sandhau viseshatah
mayapure navadvipe
bhavishyami saci-sutah
In the Garuda Purana, the Supreme Personality of Godhead
again declares:
"In my original spiritual form, perfect and
complete, I will become the son of Saci-devi in Navadvipa-
Mayapura at the beginning of Kali-yuga."
Text 26
kaleh prathama-sandhyayam
lakshmi-kanto bhavishyati
daru-brahma-samipa-sthah
sannyasi gaura-vigrahah
In the Garuda Purana it is also said:
"In the first sandhya of Kali-yuga, the Supreme
Personality of Godhead will assume a golden form. First He will
be the husband of Lakshmi, and then He will be a sannyasi who stays
near Lord Jagannatha at Puri."
Text 27
yad gopi-kuca-kumbha-sambhrama-bhararambhena samvardhitah
yad va gopa-kumara-sara-kalaya range subhandi-kritam
yad vrindavana-kanane pravilasac chridama-damadibhis
tat prema-prakatam cakara bhagavan caitanya-rupah prabhuh
In the Garuda Purana it is also said:
"The Supreme Personality of Godhead, who enjoyed
glorious pastimes with Sridama, Dama, and the other gopa boys in
Vrindavana forest, and whose eyes glanced at the gopis'
breasts, will again come to this world to reveal the nature of
pure spiritual love. At that time His name will be Caitanya.
Text 28
yo reme saha-ballavi ramayate vrindavane 'har-nisam
yah kamsam nijaghana kaurava-rane yah pandavanam sakha
so 'yam vainava-danda-mandita-bhujah sannyasa-veshah svayam
nihsandeham upagatah kshiti-tale caitanya-rupah prabhuh
"The Supreme Personality of Godhead, who enjoyed
pastimes with the gopis, who day and night filled the people of
Vrindavana with happiness, who killed Kamsa, and who in the war
between the Kauravas made friendship with the Pandavas, will
come again to the earth. Of this there is no doubt. His arm
decorated with a bamboo danda, He will be a sannyasi and His
name will be Caitanya."
Text 29
devi-purane
nama-siddhanta-sampatti-
prakasana-parayanah
kvacit sri-krishna-caitanya-
nama loke bhavishyati
In the Devi Purana it is said:
"The Supreme Personality of Godhead will again
appear in this world. His name will be Sri Krishna Caitanya and He
will spread the chanting of the Lord's holy names."
Text 30
nrisimha-purane
satye daitya-kuladhi-nasa-samaye simhordhva-martyakritis
tretayam dasa-kandharam paribhavan rameti namakritih
gopalan paripalayan vraja-pure bharam haran dvapare
gaurangah priya-kirtanah kali-yuge caitanya-nama prabhuh
In the Nrisimha Purana it is sdaid:
"The Supreme Personality of Godhead, who in the
Satya-yuga appeared as a half-man half-lion to cure a terrible
disease that had ravaged the daityas, and who in Treta-yuga
appeared as a person named Rama, a person who defeated
the ten-headed demon Ravana, and who in the Dvapara-yuga removed
the earth's burden and protected the gopa people of Vraja-pura,
will appear again in the Kali-yuga. His form will be golden, He
will delight in chanting the Lord's holy names, and His name
will be Caitanya."
Text 31
padma-purane
yatra yogesvarah sakshad
yogi-cintyo janardanah
caitanya-vapur aste vai
sandranandatmakah prabhuh
In the Padma Purana it is said:
"The Supreme Personality of Godhead, who is filled
with bliss, who rescues the devotees from a host of calamities,
and who is the master of yoga and the object of the yogis'
meditation, will appear in His transcendental form and be known
by the name Caitanya."
Text 32
kaleh prathama-sandhyayam
gaurango 'ham mahi-tale
bhagirathi-tate ramye
bhavishyami saci-sutah
In the Padma Purana, the Supreme Personality of Godhead
Himself affirms:
"In the first sandhya of Kali-yuga I will appear on
the earth in a beautiful place by the Ganges's shore. I will be
the son of Saci-devi and My complexion will be golden."
Text 33
narada-purane
aham eva kalau vipra
nityam pracchanna-vigrahah
bhagavad-bhakta-rupena
lokan rakshami sarvada
In the Narada Purana, the Supreme Personality of Godhead
Himself affirms:
"O brahmana, in the age of Kali I will appear
disguised as a devotee of the Lord and I will deliver all the
worlds.
Text 34
divija bhuvi jayadhvam
jayadhvam bhakta-rupinah
kalau sankirtanarambhe
bhavishyami saci-sutah
"O demigods, in the Kali-yuga please take birth as
devotees on the earth. I will appear as the son of Saci in Kali-
yuga to start the sankirtana movement."
Text 35
brahma-purane
kaleh prathama-sandhyayam
gaurango 'ham mahi-tale
bhagirathi-tate bhumni
bhavishyami sanatanah
In the Brahma Purana, the Supreme Personality of Godhead
Himself declares:
"In the first sandhya of the Kali-yuga I will reveal
My eternal golden form by the Ganges' shore on the earth."
Text 36
bhavishya-purane
anandasru-kala-roma-
harsha-purnam tapo-dhana
sarve mam eva drakshyanti
kalau sannyasa-rupinam
In the Bhavishya Purana, the Supreme Personality of Godhead
declares:
"O sage whose wealth is austerity, in the Kali-yuga
everyone will see My form as a sannyasi, a form filled with tears
of bliss and bodily hairs standing erect in ecstasy."
Text 37
agni-purane
prasantatma lamba-kanthas
gaurangas ca suravritah
In the Agni Purana it is said:
"The Supreme Personality of Godhead will appear in a
golden form with a graceful long neck and a peaceful heart. He
will be surrounded by a host of saintly devotees.
Text 38
saura-purane
su-pujitah sada gaurah
krishno va veda-vid dvijah
In the Saura Purana it is said:
"The Supreme Personality of Godhead appears in two
forms. He is either dark Lord Krishna, who is always worshiped by all,
or He is fair Lord Gaura, a brahmana who knows the meaning of all
the Vedas."
Text 39
matsya-purane
mundo gaurah su-dirghangas
tri-srotas-tira-sambhavah
dayaluh kirtana-grahi
bhavishyami kalau yuge
In the Matsya Purana, the Supreme Personality of Godhead
declares:
"In the Kali-yuga I will take birth in a place where
three rivers meet. I will be fair and tall. I will have a shaven
head. I will be very merciful. I will eagerly chant the holy
names."
Text 40
vayu-purane
suddho gaurah su-dirghango.
ganga-tira-samudbhavah
dayaluh kirtana-grahi
bhavishyami kalau yuge
In the Vayu Purana, the Supreme Personality of Godhead
declares:
"In the Kali-yuga I will take birth in a place by
the Ganges' shore. I will be fair and tall. I will be very
merciful and pure in heart. I will eagerly chant the holy names."
Text 41
markandeya-purane
golokam ca parityajya
lokanam trana-karanat
kalau gauranga-rupena
lila-lavanya-vigrahah
In the Markandeya Purana, the Supreme Personality of
Godhead declares:
"In the Kali-yuga I will leave Goloka and, to save
the people of the world, I will become handsome and playful Lord
Gauranga."
Text 42
varaha-purane
aham eva dvija-sreshtho
lila-pracurya-vigrahah
bhagavad-bhakta-rupena
lokan rakshami sarvada
In the Varaha Purana the Supreme Personality of Godhead
declares:
"I will become a brahmana devotee of the Lord.
Enjoying many transcendental pastimes, i will deliver the people
of the world."
Text 43
vamana-purane
kali-ghora-tamas-channat
sarvan acara-varjitan
saci-garbhe ca sambhuya
tarayishyami narada
In the vamana Purana, the Supreme Personality of Godhead
declares:
"O Narada, taking birth in Saci-devi's womb, I will
deliver the sinful people from the terrible darkness of Kali-yuga."
Text 44
upa-purane
aham eva kvacid brahman
sannyasasritam asritah
hari-bhaktim grahayami
kalau papa-hatan naran
In the Upapuranas, the Supreme Personality of Godhead
declares:
"O learned brahmana, sometimes I accept the
renounced order of life to induce the fallen people of the age of
Kali to accept devotional service to the Lord."*
Text 45
vayu-purane
paurnamasyam phalgunasya
phalguni-riksha-yogatah
bhavishye gaura-rupena
saci-garbhe purandarat
In the Vayu Purana, the Supreme Personality of Godhead
declares:
"In the month of Phalguna, when the star phalguni is
conjoined with the full moon, I will appear in a golden form
begotten by Jagannatha Misra in Saci-devi's womb.
Text 46
svarnadi-tiram asthaya
navadvipe janasraye
tatra dvija-kulam prapto
bhavishyami janalaye
"I will take birth in a brahmana family in
the city of Navadvipa, by the Ganges' shore.
Text 47
bhakti-yoga-pradanaya
lokasyanugrahaya ca
sannyasa-rupam asthaya
krishna-caitanya-nama-dhrik
"In order to show mercy to the people and engage
them in devotional service, I will accept sannyasa. Then My name
will be Sri Krishna Caitanya.
Text 48
yena lokasya nistaras
tat kurudhvam mamajnaya
dharitri bhavita cabhir
mayaiva dvija-dehina
"All of you please follow My order and deliver the
people of the world. In my form of a brahmana, I will make the
earth fearless."
Text 49
vishnu-purane
nihsvadhyaya-vashat-karo
svadha-svaha-vivarjite
tatah pravir asau viprah
kvacil loke bhavishyati
In the Vishnu Purana it is said:
"When in the world there is no Vedic study, and no
yajnas with the chanting of vashat-kara, svadha, and
svaha, the Supreme Personality of Godhead will appear as a
brahmana."
Text 50
ananta-samhitayam
svarnadi-tiram asritya
navadvipe dvijalaye
sampradatum bhakti-yogam
lokasyanugrahaya ca
In the Ananta-samhita
"To show mercy to the people and give them
devotional service, the Supreme Personality of Godhead will
appear in a brahmana's home in Navadvipa by the Ganges' shore.
Text 51
sa eva bhagavan krishno
radhika-prana-vallabhah
srishty-adau sa jagannatho
gaura asin mahesvari
"The Supreme Person, Sri Krishna Himself, who is the
life of Sri Radharani, and is the Lord of the universe in
creation, maintenance, and annihilation, appears as Gaura, O
Mahesvari."*
Text 52
avatirno bhavishyami
kalau nija-ganaih saha
saci-garbhe navadvipe
svardhuni-parivarite
"In Kali-yuga I will descend to the earth with My
associates. In Navadvipa, which is surrounded by the Ganges, I
will take birth in Saci-devi's womb.
Texts 53 and 54
aprakasyam idam guhyam
na prakasyam bahir mukhe
bhaktavataram bhaktakhyam
bhaktam bhakti-pradam svayam
man-maya-mohitah kecin
na jnasyanti bahir-mukhah
jnasyanti mad-bhakti-yuktah
sadhavo nyasino 'malah
"They who are bewildered by My illusory potency will
not understand the great secret of the appearance in this world
of Me in My personal form, in My form as the incarnation of a
devotee, in My form bearing the name of a devotee, in My form as
a devotee, and in My form as the giver of devotional service.
This secret is not to be revealed to them. Only the saintly,
pure, renounced devotees, diligently engaged in My devotional
service, will be able to understand Me in these five forms.
Note: This verse, reminiscent of Caitanya-caritamrita Adi 1.14, describes the panca-tattva.
Text 55
krishnavatara-kale yah
striyo ye purushah priyah
kalau te 'vatarishyanti
sridama-subaladayah
"My dear male and female associates, headed by
Sridama and Subala, who came to this world at the time of My
advent as Lord Krishna, will come again during the Kali-yuga.
Text 56
catuh-shashti-mahantas te
gopa dvadasa balakah
dharma-samsthapanarthaya
viharishyami tair aham
"The gopas will become the sixty-four mahantas and
the twelve gopalas. To establish the truth of religion, I will
enjoy many pastimes with them.
Text 57
kale nashtam bhakti-patham
sthapayishyamy aham punah
gacchantu bhuvi te putrah
jayantam bhakta-rupinah
dharma-samsthapanam kale
kurvantu te mamajnaya
In this way I will again reveal the path of
devotional service, which had been destroyed in the course of
time. My sons should also descend to the earth, assume the forms
of devotees, and, by My order, also work to re-establish the
principles of true religion.
Text 58
krishnas caitanya-gaurango
gauracandrah saci-sutah
prabhur gauro gaura-harir
namani bhakti-dani me
At this time My names will be: Krishna Caitanya,
Gauranga, Gauracandra, Sacisuta, Mahaprabhu, Gaura, and
Gaurahari. Chanting these names will bring devotion to Me."
Text 59
narayana-samhitayam
dvapariyair janair vishnuh
pancaratrais tu kevalaih
kalau tu nama-matrena
pujyate bhagavan harih
In the Narayana-samhita it is said:
In Dvapara-yuga, devotees of Lord Vishnu and
Krishna rendered devotional service according to the principles of
pancaratrika. In this age of Kali, the Supreme
Personality of Godhead is worshiped simply by chanting His holy
names."*
Text 60
tantre
evam anga vidhim kritva
mantri dhyayed yathacyutam
kalaya-kusuma-syamam
druta-hema-nibham tu va
In the Tantras it is said:
O dear one, a person following the rules of
scripture should meditate on the infallible Supreme Personality
of Godhead, who has two forms: one dark like a kalaya flower, and
the other fair like molten gold."
Text 61
urdhvamnaya-tantre
sandhau krishno vibhuh pascad
devakyam vasudevatah
kalau purandarat sacyam
gaura-rupo vibhuh smritah
In the Urdhvamnaya-tantra, the Supreme Personality of
Godhead declares:
In the sandhya at the end of Dvapara-yuga, I
appeared as dark Lord Krishna, the son of Vasudeva and Devaki. In
Kali-yuga I will appear as golden Lord Gaura, the son of
Jagannatha Misra and Saci-devi.
Text 62
avataram imam kritva
jiva-nistara-hetuna
kalau mayapurim gatva
bhavishyami saci-sutah
In order to deliver the condition souls in Kali-
yuga, I will go to Mayapura and become the son of Saci-devi."
Text 63
kapila-tantre
kvacit sapi krishnam aha
srinu mad-vacanam priya
bhavata ca sahaikatmyam
icchami bhavitum prabho
In the Kapila Tantra it is said:
Then Sri Radha said to Lord Krishna: `O beloved,
please hear My words. I yearn to become one with You.
Texts 64 and 65
mama bhavanvitam rupam
hridayahlada-karanam
parasparanga-madhya-stham
krida-kautuka-mangalam
paraspara-svabhavadhyam
rupam ekam pradarsaya
srutva tu preyasi-vakyam
parama-priti-sucakam
`Please show a form where You and I embrace and Our
two bodies become one, a form filled with the love I bear for
You, a form filled with auspicious and blissful pastimes, a form
that brings bliss to the heart, a form that unites Our two
natures.'
Hearing His beloved's words, which were filled with joy and
love, . . .
Text 66
svecchayasid yatha purvam
utsahena jagad-guruh
premalingana-yogena
hy acintya-sakti-yogatah
. . . Lord Krishna passionately embraced Her. Then, by the touch
of His inconceivable potency, . . .
Text 67
radha-bhava-kanti-yuktam
murtim ekam prakasayan
svapne tu darsayam asa
radhikayai svayam prabhuh
. . . Their two forms joined and became one, a single form endowed with Sri Radha divine love and glorious splendor. In a
dream Lord Krishna showed all this to Sri Radha."
Text 68
krishna-yamale
aham purno bhavishyami
yuga-sandhau viseshatah
mayapure navadvipe
varam ekam saci-sutah
In the Krishna-yamala, the Supreme Personality of Godhead
declares:
"During the first sandhya of Kali-yuga I will
descend, with all My powers and glories, to Mayapura in Navadvipa
and become the son of Saci-devi."
Text 69
brahma-yamale
athavaham dhara-dhamni
bhutva mad-bhakta-rupa-dhrik
mayayam ca bhavishyami
kalau sankirtanagame
In the Brahma-yamala, the Supreme Personality of Godhead
declares:
Sometimes I personally appear on the surface of the
world in the garb of a devotee. Specifically, I appear as the
son of Saci in Kali-yuga to start the sankirtana movement."*
Text 70
brahma-yamale
gaurangam gaura-diptangam
pathet stotram kritanjalih
nanda-gopa-sutam caiva
namasyami gadagrajam
In the Brahma-yamala it is also said:
With folded hands one should recite the following
prayer before Lord Gauranga, whose limbs are splendid like gold:
`I bow down before He who is the son of the gopa Nanda, before He
who is the elder brother of Gada.' "
Text 71
brahma-yamale
kalau prathama-sandhyayam
hari-nama-pradayakah
bhavishyati navadvipe
saci-garbhe janardanah
In the Brahma-yamala it is also said:
In the first sandhya of Kali-yuga, Lord Krishna will
appear in Navadvipa, in Saci-devi's womb. In that incarnation He
will teach the chanting of Lord Hari's holy names.
Text 72
jiva-nistaranarthaya
nama-vistaranaya ca
yo hi krishnah sa caitanyo
manasa bhati sarvada
In this way, to preach the glories of the holy
names and to deliver the conditioned souls, Lord Krishna will
appear as Lord Caitanya."
Text 73
brahma-yamale
bhavishyami ca caitanyah
kalau sankirtanagame
hari-nama-pradanena
lokan nistarayamy aham
In the Brahma-yamala, the Supreme Personality of Godhead
declares:
"I Kali-yuga I will appear as Sri Caitanya and I
will start the sankirtana movement. Giving them the chanting of
Lord Hari's holy names, I will deliver the people of the world."
Text 74
visvasara-tantre
gangayah dakshine bhage
navadvipe manorame
kali-papa-vinasaya
saci-garbhe sanatani
In the Visvasara Tantra, the Supreme Personality of Godhead
declares:
"O eternal goddess, in order to destroy the sins of
Kali-yuga, I will appear on the Ganges' southern shore, in
beautiful Navadvipa, in the womb of Saci-devi.
Text 75
janishyati priye misra-
purandara-grihe svayam
phalgune paurnamasyam ca
nisayam gaura-vigrahah
"O beloved, on the full-moon night of the month of
Phalguna, I will appear in a golden form in the home of Jagannatha Misra."
Text 76
kapila-tantre
jambudvipe kalau ghore
mayapure dvijalaye
janitva parshadaih sardham
kirtanam prakatishyati
In the Kapila Tantra, the Supreme Personality of Godhead
declares:
"In the horrible Kali-yuga I will take birth on the
earth in a brahmana's home in Mayapura. Assisted by My eternal
associates, I will start the sankirtana movement."
Text 77
kularnava-tantre
tatah kale ca samprapte
kalau ko 'pi maha-nidhih
hari-nama-prakasaya
ganga-tire janishyati
In the Kularnava Tantra it is said:
"During the Kali-yuga, the Supreme Personality of
Godhead, who is a great treasure house of transcendental glories,
will take birth by the Ganges' shore in order to teach the
chanting of Lord Hari's holy names."
Text 78
jaimini-bharate
bhakti-yoga-prakasaya
lokasyanugrahaya ca
sannyasasramam asritya
krishna-caitanya-rupa-dhrik
In the Jaimini-bharata it is said:
"To show mercy to the people by teaching them the
science of devotional service, the Supreme Personality of Godhead
will descend to the earth. He will accept the sannyasa-asrama and
His name will be Sri Krishna Caitanya."
Text 79
ananta-samhitayam
gauri sri-radhika devi
harih krishnah prakirtitah
ekatvac ca tayoh sakshad
iti gaura-harim viduh
In the Ananta-samhita it is said:
"Fair Goddess Radha is known by the name Gauri and
dark Lord Krishna is known by the name Hari. Aware that They both
have combined in the form of Sri Caitanya, the the wise call Him
Gaurahari."
Text 80
ananta-samhitayam
navadvipe ca sa krishna
adaya hridaye svayam
gajendra-gamanam radham
sada ramayate muda
In the Ananta-samhita it is also said:
"Lord Krishna will appear in Navadvipa. Taking Her into
His heart, Lord Krishna will again and again please Sri Radha, who
is graceful like the best of elephants.
Text 81
navadvipe tu tah sakhyo
bhakta-rupa-dharah priye
ekangam sri-gaura-harim
sevante satatam muda
"O beloved, assuming the forms of devotees, the
gopis will also take birth in Navadvipa. With great happiness
they will again and again serve Lord Gaurahari, who is Radha and
Krishna combined in a single form.
Text 82
ya eva radhika-krishnah
sa eva gaura-vigrahah
yac ca vrindavanam devi
navadvipam ca tat subham
"O goddess, Radha and Krishna will combine to become a
single golden form, and Vrindavana will become beautiful
Navadvipa.
Texts 83 and 84
vrindavane navadvipe
bheda-buddhis ca yo narah
tam eva radhika-krishne
sri-gaurange paratmani
mac-chula-pata-nirbhinna-
dehah so 'pi naradhamah
pacyate narake ghore
yavad ahuta-samplavam
"With my trident I will cut into pieces anyone who
thinks that Vrindavana and Navadvipa are different, or that Radha-
Krishna and Lord Gauranga are different, or that Lord Gauranga is
not the Supreme Personality of Godhead. Such a person is most
degraded. He will burn in a terrible hell until the time when the
universe is flooded with water.
Text 85
krishna-yamale
iti matva kripa-sindhur
amsena kripaya harih
prasanno bhakta-rupena
kalav avatarishyati
In the Krishna-yamala it is said:
"Thinking in this way, Lord Krishna, who is an ocean
of mercy, mercifully decided to appear as a devotee in Kali-yuga.
Text 86
gaurango nada-gambhirah
sva-namamrita-lalasah
dayaluh kirtana-grahi
bhavishyati saci-sutah
"His limbs will be golden and His voice deep. He
will be very merciful. He will yearn to taste the nectar of His
own holy name. He will be attached to chanting His holy name.
He will be the son of Saci-devi.
Text 87
matva tan-mayam atmanam
pathan dvy-aksharam uccakaih
gata-trapo madonmatta-
gajavad viharishyati
"Loudly chanting the two syllables of His own holy
name, the Lord will enjoy pastimes like a maddened elephant,
without giving any thought to ordinary, peaceful decorum.
Text 88
bhuvam prapte tu govinde
caitanyakhya bhavishyati
amsena tatra yasyanti
tatra tat-purva-parshadah
prithak prithan namadheyah
prayah purusha-murtayah
"In this way Lord Krishna will have the name Caitanya.
His eternal associates will also come to this world and will also
have different names. For the most part, they will have male
forms.
Text 89
vishnu-yamale
krishna-caitanya-namna ye
kirtayanti sakrin narah
nanaparadha-muktas te
punanti sakalam jagat
In the Vishnu-yamala it is said:
"They who once chant the name Krishna Caitanya become
free of all offenses and purify all the worlds."
Text 90
jaimini-bharate
anyavatara bahavah
sarve sadharana matah
kalau krishnavataras tu
gudhah sannyasa-vesha-dhrik
In the Jaimini-bharata it is said:
"Lord Krishna descends to the world in many different
forms. However, in Kali-yuga, His incarnation is hidden. Then He
appears disguised as a sannyasi."
Text 91
brahma-rahasye
krishna-caitanyeti nama
mukhyan mukhyatamam prabhoh
helaya sakrid uccarya
sarva-nama-phalam labhet
In the Brahma-rahasya it is said:
"The holy name Krishna Caitanya is the most important of
the Lord's holy names. By chanting this name a single time, a
person attains the results of chanting all other holy names."
Text 92
yoga-vasishthe
kaleh prathama-sandhyayam
gaurango 'sau mahi-tale
bhagirathi-tate ramye
bhavishyati sanatanah
In the Yoga-vasishtha it is said:
"In the first sandhya of Kali-yuga, on the earth, by
the beautiful shore of the Ganges, the Supreme Personality of
Godhead will appear in His eternal golden form."
Text 93
vishnu-sahasra-nama-stotre
suvarna-varno hemango
varangas candanangadi
sannyasa-kric chamah santo
nishtha-santi-parayanah
In the Vishnu-sahasra-nama-stotra it is said:
"In His early pastimes He appears as a householder
with a golden complexion. His limbs are beautiful, and His body,
smeared with the pulp of sandalwood, seems like molten gold. In
His later pastimes He accepts the renounced order, and He is
equipoised and peaceful. He is the highest abode of peace and
devotion, for He silences the impersonalist nondevotees."*
Text 94
skanda-purane
antah krishno bahir gaurah
sangopangastra-parshadah
saci-garbhe samapnuyam
maya-manusha-karma-krit
In the Skanda Purana, the Supreme Personality of Godhead
declares:
"Outwardly of a fair complexion, but inwardly Krishna,
I will take birth in Saci-devi's womb. Accompanied by My
associates, servants, weapons, and confidential companions, I
will assume the role of a human being."
A Passage From the Vayu Purana
Text 1
sri-satananda uvaca
bruhi tata kripa-sindho
bhaktanugraha-katara
paritranaya lokanam
hetum kalmasha-cetasam
Sri Satananda said:
"O father, O ocean of mercy, O saint overcome with
mercy for the devotees, to protect the people please tell why
the hearts of the people in Kali-yuga have become dirtied with
sin.
Text 2
na tapas ca na cejya ca
na dhyanam jnanam avyayam
na danam sattva-samyuktam
kalau na dirgha-jivanam
"In the Kali-yuga there is no austerity, worship,
meditation, eternal knowledge, charity, truth, or long life.
Text 3
kenopayena nistaro
bhavishyati kalau yuge
"How may the people in Kali-yuga be delivered?
Text 4
sri-gautama uvaca
sadhu prishtam tvaya putra
guhyad guhyatamam mama
samahita-mana bhutva
srinu tat paramadbhutam
Sri Gautama Muni said:
"My son, your question is very good. Please
attentively hear from me a wonderful answer, an answer that
contains the most secret of all secrets.
Text 5
etad guhyatamam vakyam
brahma loka-pitamahah
vaikuntham nagaram gatva
sendrair deva-ganaih saha
vakta sri-loka-natham vai
karunamaya-vigraham
"Accompanied by Indra and the demigods, Lord
Brahma, the grandfather of the worlds, went to Vaikuntha and
spoke to Lord Narayana, the master of the worlds.
Text 6
sri-satananda uvaca
katham vai brahmana tata
prishtah sri-purushottamah
karanam tatra va kim vai
kathyatam muni-pungava
Sri Satananda said:
"What question did Brahma present before the Supreme
Lord? O best of sages, please tell.
Text 7
sri-gautama uvaca
srinu putra prayatnena
kalau kalmasha-samjnake
sarve papa-rata lokas
canda mithya-vivadinah
Sri Gautama Muni said:
"O son, please listen carefully. In the
contaminated Kali-yuga everyone is a sinner. Everyone is
passionate, hot-tempered, and a liar.
Text 8
svadhyayadina rahita
devata-tithi-vancakah
parasva-lolupah kecit
para-darabhigaminah
"The people do not worship the demigods, observe the
holy days, or study the Vedas. Some are eager to snatch the
property of others. Some are adulterers.
Text 9
iti vikshya samudvigna
dharani bhara-sankula
dhenu-rupa-dhara dina
kripana malinanana
"Seeing this, the earth-goddess became unhappy
with the burden she bore. She assumed the form of a cow. She was filled with lamentation. Her face was filled with sorrow.
Text 10
gatva vai brahma-sadanam
rodamana punah punah
sa-gadgada-vaco bhutva
stutva brahmanam isvaram
"She approached the demigod Brahma. Weeping again
and again, with words choked with grief she said to him:
Text 11
sarve kali-mala-grastah
papishtha lobha-tat-parah
maha-pataka-samyukta
deva-dvija-vinindakah
"Everyone in Kali-yuga is a great sinner, a greedy
materialist, a blasphemer of demigods and brahmanas.
Text 12
tesham pada-praharena
kampate mamaki tanuh
tasmat loka-paritranam
prithivyam kena jayate
"My body trembles when they walk. How can these
people of the earth be delivered?
Text 13
yena santir bhaven mama
ity uktvadho-mukhi-bhuya
sthita bhur asurakula
"O master of the demigods, please do something to
make them peaceful and saintly."
After speaking these words, the earth goddess, troubled by
the presence of so many demons, lowered her face.
Text 14
tatah sancintya devesam
brahma loka-pitamahah
vaikuntha-nagaram gatva
stutva tam purushottamam
"After thinking for some time, Lord Brahma, the
grandfather of the worlds, went to Vaikuntha and offered
prayers to the Supreme Personality of Godhead.
Text 15
sri-brahmovaca
jaya krishna jagannatha
jaya vaikuntha-nayaka
jaya deva kripa-sindho
jaya lakshmyah pate prabho
Sri Brahma said:
"O Krishna, O master of the worlds, glory to You! O
master of Vaikuntha, glory to You! O ocean of mercy, glory to
You! O husband of Lakshmi, glory to You!
Text 16
jaya nilambuja-syama
nila-jimuta-saubhaga
kandarpa-koti-saundarya
jaya srivatsa-lanchana
"O Lord dark like a blue lotus, O Lord dark like a
monsoon cloud, glory to You! O Lord more handsome than millions
of Kamadevas, O Lord marked with Srivatsa, glory to You!
Text 17
jaya pitambara-dhara
jaya kaustubha-bhushana
jaya padma-palasaksha
jaya padmanana prabho
"O Lord dressed in yellow garments, glory to You! O
Lord decorated with the Kaustubha jewel, glory to You! O Lord
whose eyes are lotus petals, glory to You! O Lord whose face is a
lotus flower, glory to You!
Text 18
jaya padma-pada-dvandva
tila-pushpa-su-nasika
jaya natha jagad-bandho
vinatasuta-vahana
"O Lord whose feet are lotus flowers, glory to You!
O Lord whose graceful nose is a sesame flower, glory to You! O
friend of the worlds, glory to You! O Lord carried by Garuda,
glory to You!
Text 19
jaya cakra-gada-padma-
sankha-hasta catur-bhuja
jaya padma-dharitribhyam
nishevita-padambuja
"O Lord who hold a disc, club, lotus, and
conchshell in Your four hands, glory to You! O Lord whose lotus
feet are served by the goddesses Padma and Dharitri, glory to
You!
Text 20
sri-gautama uvaca
iti samstuyamano 'pi
sri-krishnah karuna-nidhih
brahmanam deva-deveso
jagada kripayanvitah
Sri Gautama Muni said:
"After hearing these prayers, Lord Krishna, who is an
ocean of mercy and the master of the demigods, kindly asked the
demigod Brahma:
Text 21
kim vrittam jagati-natha
bruhi kim karavami te
ity uktva padma-yonis ca
provaca sri-gadagrajam
"O master of the universe, how are things with You?
What may I do for you? Please tell."
Hearing these words, Brahma spoke to Lord Krishna:
Text 22
sri-brahmovaca
kalau papa-rata lokah
svadhyaya-vidhi-varjitah
sudra-vritti-dvijah sudra
brahmana-dvesha-karinah
Sri Brahma said:
"In Kali-yuga the people are sinners. They neither
study the Vedas nor follow their rules. The brahmanas act like
sudras, and the sudras hate the brahmanas.
Text 23
dvijanam gunato nicah
sudra mantra-pradayinah
sishnodara-para vipra
vipratve sutra-dharinah
"The brahmanas are degraded and addicted to pleasing
their bellies and genitals. Brahminical status is determined only
possession of a sacred thread. The sudras are now gurus and give
mantras.
Text 24
mahaharah kharva-kaya
alasa manda-buddhayah
janas tvad-vimukhah sarve
para-dravyabhilashinah
"The people are gluttonous, short in stature, lazy,
foolish, greedy after others' property, and averse to You.
Text 25
asat-patha-ratah sarve
agamyagaminas tatha
tyakta-sva-dharma-karmano
deva-dvija-vinindakah
"Everyone follows the wrong path. They abandon their prescribed duties, commit adultery, and blaspheme the demigods
and brahmanas.
Text 26
iti tad-bhara-magna sa
dharani rudati punah
tasmal loka-paritranam
prithivyam kena jayate
tat kurushva jagannatha
dina-durgati-nasana
"Troubled by the burden of these sins, the earth-
goddess weeps again and again. How may the people of the earth be
delivered? O master of the worlds, please do something to deliver
them.
Text 27
sri-gautama uvaca
iti samjnapito devo
brahmana prabhur acyutah
sa devan aha tad vishnur
guhyad guhyatamam vacah
"Hearing Brahma's words, Lord Vishnu, the
infallible Supreme Personality of Godhead, spoke to the demigods
words that revealed the most secret of secrets. He said:
Text 28
ditija bhuvi jayadhvam
jayadhvam bhakta-rupinah
kalau sankirtanarambhe
bhavishyami saci-sutah
"O demigods, please take birth as devotees on the
earth. I will take birth as Saci-devi's son and I will start
the sanirtana movement, a movement of chanting the holy names.
Text 29
krite japair mama pritis
tretayam homa-karmabhih
dvapare paricaryabhih
kalau sankirtanair api
"In Satya-yuga I am pleased by japa, in Treta-yuga
by yajna and karma, in Dvapara-yuga by worship, and in
Kali-yuga I am pleased by the chanting of the holy names."
Text 30
brahmovaca
bruhi me karuna-sindho
kirtanam kim svarupakam
katham vatra bhagavatah
para pritir bhavishyati
The demigod Brahma said:
"O ocean of mercy, please describe to us the nature
of this movement of chanting the Lord's holy name. How should it
be performed so that Your Lordship will be most pleased.
Text 31
sri-bhagavan uvaca
srinu brahman pravakshyami
sankirtanam atah param
samahita-mana bhutva
sarat sarataram hi yat
The Supreme Personality of Godhead said:
"O Brahma, please listen carefully and I will
describe to you the most exalted sankirtana movement.
Text 32
mridangaih karatalais ca
svara-bhava-samanvitaih
raga-raganvitam ganam
yatah syat tulya-kirtanam
"In the sankirtana movement are sweet singing and the
music of mridangas, karatalas, and other musical instruments.
Text 33
te sabdenocyate radha
na sabdenocyate janah
teneti sruti-matrena
yathaivardratarobhavam
"When in sankirtana there is the word `tena', the
syllable `te' means `Radha', and the syllable `na' means
`person'. In this way the word `tena' means `O Lord Krishna, O
master of Radha!'
Text 34
tatha catra bhavishyami
bhaktyanugraha-kamyaya
sahasraso 'vatara me
gita brahman yuge yuge
"O Brahma, yuga after yuga I kindly appear in many thousands of incarnations.
Text 35
bana-margair veda-margai
ripunam tatra sankshayam
bhaktanam taranam kritva
khyapitam sva-yasah kshitau
"Walking either on the path of arrows or the path of
the Vedas, I deliver the devotees, destroy their enemies, and
place My glory on the earth.
Text 36
kalau nashta-drisam esha
mat-padyarka udeshyati
"For they who have become blinded by Kali-yuga, a
verse with My holy names will rise like a glorious sun. This
verse is:
Text 37
hare krishna hare krishna
krishna krishna hare hare
hare rama hare rama
rama rama hare hare
"Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare
Rama Hare Rama Rama Rama Hare Hare.
Text 38
sakrid dvis trir yatha-sakti
yavaj jivam athapi va
vyaharan svapaco 'pi syan
mama bhakto na samsayah
"One should chant this mantra once, twice, thrice, as many times as one is able, or again and again for as long as one lives. By chanting this mantra even a person who was a dogeater may become My devotee. Of this there is no doubt.
Text 39
sarva-veda-vido viprah
puranagama-paragah
na cen mad-bhakta-bhaktas te
dure tishthanti varitah
"Even if they are learned in all the Vedas and even
if they have traveled to the farther shore of the Agamas and
Puranas, they who are not devotees of My devotees cannot
approach Me. They must stay far away from Me.
Text 40
api cet su-duracarah
pukkasah svapaco 'thava
mad-bhakta-bhakti-krit sa syan
mama kaustubha-sannibhah
"Even a barbarian, a dogeater, or a person who
has performed the most abominable action may come very close to
Me, almost touching My Kaustubha jewel, if he has devotedly
served My devotee.
Text 41
bhakta-rupam aham dhritva
bhaktajna-paripalakah
mat-paran uddharishyami
ghora-samsara-sagarat
"Fulfilling My devotees' request, I will accept the
form of a devotee and I will deliver My devotees from the terrible
ocean of repeated birth and death.
Text 42
tilakancita-bhalah sri-
tulasi-kanthikasritah
sankha-cakra-lasad-bahu-
mulah kaupinah vasasah
"In that form of a devotee My forehead will be
decorated with tilaka, My neck with Tulasi beads, and My hands
with the marks of a disc and conchshell. I will accept the dress
of a sannyasi.
Text 43
mad-bhakta vicarishyanti
kalau bhagavatottamah
"In Kali-yuga My devotees will work to convince the
people to become devotees also.
Text 44
svarnadi-tiram asthaya
navadvipa-janalayah
tatra dvija-kulam prapto
bhavishyami janalaye
"I will take birth a brahmana family in Navadvipa,
by the Ganges' shore.
Text 45
bhakti-yoga-pradanaya
lokasyanugrahaya ca
sannyasa-rupam asthaya
krishna-caitanya-nama-dhrik
"To show mercy to the people and give them
devotional service, I will become a sannyasi. My name will be
Sri Krishna Caitanya.
Text 46
anandasru-kala-purnah
pulakavali-vihvalah
bhakti-yogam pradasyami
hari-kirtana-tat-parah
"Devoted to chanting the holy names of Lord Hari, My
eyes filled with tears, and the hairs of My bodily erect, I will
give to the people the gift of devotional service.
[Texts 47 to 68 not available]
