Sri Gopala-sahasra-nama, Part 2
BY: SUN STAFF
Sri Gopala
Bhaktivedanta Book Trust
Feb 05, 2022 — CANADA (SUN) — 'The Thousand Names of Sri Gopala', Author unknown, Translated by Sriman Kusakratha dasa, in three parts.
Text 1
om klim devah kamadevah
kama-bija-siromanih
sri-gopalo mahi-palo
sarva-vedanta-paragah
Om. Klim. The Supreme Personality of Godhead is handsome like Kamadeva. He is the crest jewel of Kamadevas. He is a handsome cowherd boy (sri-gopala), the protector of the earth (mahi-pala), the learned scholar who has gone to farther shore of all the Vedas (sarva-vedanta-paraga).
Text 2
dharani-palako dhanyah
pundarikah sanatanah
go-patir bhu-patih sasta
praharta visvato-mukhah
He is the protector of the earth (dharani-palaka), glorious (dhanya), graceful like a blue lotus flower (pundarika), eternal (sanatana), the master of the cows (go-pati), the master of the earth (bhu-pati), the great ruler (sasta), the destroyer (praharta), and He is all-pervading (visvato-mukha).
Text 3
adi-karta maha-karta
maha-kalah pratapavan
jagaj-jivo jagad-dhata
jagad-bharta jagad-vasuh
He is the original creator (adi-karta), the great creator (maha-karta), great time (maha-kala), the most powerful (pratapavan), the life of the universe (jagaj-jiva), the maintainer of the universe (jagad-dhata and jagad-bharta), and the wealth of the universe (jagad-vasu).
Text 4
matsyo bhimah kuhu-bharta
harta varaha-murtiman
narayano hrishikeso
govindo garuda-dhvajah
He is the fish-incarnation (matsya), fearsome (bhima), the master of the new-moon (kuhu-bharta), He who takes away everything (harta), the boar-incarnation (varaha-murtiman), the resting place of all living entities (narayana), the master of the senses (hrishikesa), the Lord who pleases the cows, land, and senses (govinda), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).
Text 5
gokulendro maha-candrah
sarvari priya-karakah
kamala-mukha-lolakshah
pundarika-subhavahah
He is the moon of Gokula (gokulendra), the great moon (maha-candra), the night (sarvari), charming (priya-karaka), the Lord whose restless eyes glance at the goddess of fortune (kamala-mukha-lolaksha), and splendid like a blue lotus flower (pundarika-subhavaha).
Text 6
durvasah kapilo bhaumah
sindhu-sagara-sangamah
govindo gopatir gotrah
kalindi-prema-purakah
He is is Durvasa (durvasa), Kapila (kapila), the ruler of the earth (bhauma), the holy place where the Ganga meets the ocean (sindhu-sagara-sangama), the Lord who pleases the cows, land, and senses (govinda), the master of the cows (gopati), the protector of the cows (gotra), and a flood of love flowing in the Yamuna (kalindi-prema-puraka).
Text 7
gopa-svami gokulendro
govardhana-vara-pradah
nandadi-gokula-trata
data daridrya-bhanjanah
He is the master of the cowherds (gopa-svami), the king of Gokula (gokulendra), the Lord who granted a boon to Govardhana (govardhana-vara-prada), the protector of Nanda and the other people of Gokula (nandadi-gokula-trata), the generous philanthropist (data), and the Lord who breaks poverty (daridrya-bhanjana).
Text 8
sarva-mangala-data ca
sarva-kama-pradayakah
adi-karta mahi-bharta
sarva-sagara-sindhu-jah
He is the giver of all auspiciousness (sarva-mangala-data), the fulfiller of all desires (sarva-kama-pradayaka), the original creator (adi-karta), the maintainer of the earth (mahi-bharta), and the father of all rivers and oceans (sarva-sagara-sindhu-ja).
Text 9
gaja-sami gajoddhari
kami kama-kala-nidhih
kalanka-rahitas candro
bimbasyo bimba-sattamah
He is powerful like an elephant (gaja-sami and gajoddhari), passionate (kami), a treasury of amorous arts (kama-kala-nidhi), pure (kalanka-rahita), splendid like the moon (candra), with a face splendid like the moon (bimbasya), and splendid like the moon (bimba-sattama).
Text 10
mala-karah kripa-karah
kokila-svara-bhushanah
ramo nilambaro devo
hali durdama-mardanah
He is expert at making flower garlands (mala-kara), merciful (kripa-kara), decorated with a voice like the cuckoos' singing (kokila-svara-bhushana), Lord Balarama (rama), dressed in blue garments (nilambara), the Supreme Personality of Godhead (deva), the holder of the plow (hali), and the crusher of the invincible (durdama-mardana).
Text 11
sahasraksha-puri-bhetta
maha-marici-nasanah
sivah sivatamo bhetta
balarati-prapujakah
He is the Lord who broke the city of thousand-eyed Indra (sahasraksha-puri-bhetta), the killer of the great Marici (maha-marici-nasana (auspicious (siva), most auspicious (sivatama), the great destroyer (bhetta), and worshiped by powerful enemies (balarati-prapujaka).
Text 12
kumari vara-dayi ca
varenyo mina-ketanah
naro narayano dhiro
radha-patir udara-dhih
He is soft and gentle (kumari), the giver of boons (vara-dayi), the best (varenya), handsome like Kamadeva (mina-ketana), the Lord whose form is like that of a human being (nara), the resting place of all living entities (narayana), saintly (dhira), the master of Radha (radha-pati), and generous at heart (udara-dhi).
Text 13
sripatih srinidhih sriman
mapatih pratirajaha
vrindapatih kula-grami
dhami brahma-sanatanah
He is the master of the goddess of fortune (sripatih), an ocean of handsomeness, glory, and opulence (srinidhi), handsome and glorious (sriman), the master of the goddess of fortune (mapati), the destroyer of enemy kings (pratirajaha), the master of Vrinda-devi (vrindapati), the leader of the village (kula-grami), splendid (dhami), and the eternal Supreme Personality of Godhead (brahma-sanatana).
Text 14
revati-ramano ramas
cancalas caru-locanah
ramayana-sariro 'yam
rami ramah sriyahpatih
He enjoys pastimes with Revati (revati-ramana), and He is Lord Balarama (rama). He is restless (cancala), and has handsome eyes (caru-locana). His transcendental form is the home of Lord Rama's pastimes (ramayana-sarira). He is Lord Rama (rami and rama), and He is the master of the goddess of fortune (sriyahpati).
Text 15
sarvarah sarvari sarvah
sarvatra-subha-dayakah
radharadhayitaradhi
radha-citta-pramodakah
He is night (sarvara and sarvari). He is all-pervading (sarva). He brings auspiciousness everywhere (sarvatra-subha-dayaka). He worships Sri Radha (radharadhayita). He is the supreme object of worship (aradhi). He delights Radha's heart (radha-citta-pramodaka).
Text 16
radha-rati-sukhopeto
radha-mohana-tat-parah
radha-vasi-karo radha-
hridayambhoja-shatpadah
He enjoys pastimes with Radha (radha-rati-sukhopeta). He is enchanted by Radha (radha-mohana-tat-para). He has Radha under His control (radha-vasi-kara). He is a bee attracted to the lotus of Sri Radha's heart (radha- hridayambhoja-shatpada).
Text 17
radhalingana-sammoho
radha-nartana-kautukah
radha-sanjata-sampriti
radha-kama-phala-pradah
He is enchanted by Radha's embraces (radhalingana-sammoha). He is eager to dance with Radha (radha-nartana-kautuka). He is delighted by Radha (radha-sanjata-sampriti). He fulfills Radha's desires (radha-kama-phala-prada).
Text 18
vrinda-patih kosa-nidhih
koka-soka-vinasakah
candra-patis candra-patis
canda-kodanda-bhanjanah
He is the master of Vrinda-devi (vrinda-pati) and He is a great treasury of transcendental opulences (kosa-nidhi). He destroys the koka birds' grief (koka-soka-vinasaka). He is the master of Candravali (candra-pati), the master of the moon (candra-pati), and the breaker of the great bow (canda-kodanda-bhanjana).
Text 19
ramo dasarathi ramo
bhrigu-vamsa-samudbhavah
atmaramo jita-krodha-
moho mohandha-bhanjanah
He is Rama (rama), the son of Dasaratha (dasarathi), and born in the Bhrigu dynasty (bhrigu-vamsa-samudbhava). He is filled with spiritual bliss (atmarama). He has conquered illusion and anger (jita-krodha-moha). He has broken the blindness of material illusions (mohandha-bhanjana).
Text 20
vrishabhanur bhavo bhavih
kasyapih karuna-nidhih
kolahalo hali hali
heli haladhara-priyah
He is a sun rising among the heroic warriors (vrishabhanu). He is the universal form (bhava) and the father of all existence (bhavi). He is the son of Kasyapa (kasyapi). He is an ocean of mercy (karuna-nidhi). His voice is like thunder (kolahala). He is Balarama, the holder of the plow (hali and hali). He rebukes His enemeies (heli). He is dear to Lord Balarama (haladhara-priya).
Text 21
radha-mukhabja-martando
bhaskaro ravijo vidhuh
vidhir vidhata varuno
varuno varuni-priyah
He is the sun that makes the lotus of Sri Radha's face bloom (radha-mukhabja-martanda). He is glorious like the sun (bhaskara and ravija). He is glorious like the moon (vidhu). He is the creator (vidhi and vidhata). He is the controller of Varuna (varuna), the descendent of Varuna (varuna), and the beloved of Varuni (varuni-priya).
Text 22
rohini-hridayanandi
vasudevatmajo bali
nilambaro rauhineyo
jarasandha-vadho 'malah
He is the bliss of Rohini's heart (rohini-hridayanandi), the son of Vasudeva (vasudevatmaja), powerful (bali), dressed in blue garments (nilambara), the son of Rohini (rauhineya), the killer of Jarasandha (jarasandha-vadha), and supremely pure (amala).
Text 23
nago navambho virudo
viraha varado bali
go-patho vijayi vidvan
sipivishtah sanatanah
He is the serpent Ananta (naga). He is the cause of new rains (navambha). He is a tumultuous sound (viruda), the killer of heroic warriors (viraha), the giver of benedictions (varada), powerful (bali), the Lord who follows the path of the cows (go-patha), victorious (vijayi), wise (vidvan), effulgent (sipivishta), and eternal (sanatana).
Text 24
parasurama-vaco-grahi
vara-grahi srigala-ha
damaghoshopadeshta ca
ratha-grahi sudarsanah
He is Lord Ramacandra, who followed the orders of Parasurama (parasurama-vaco-grahi). He accepted a boon (vara-grahi), killed a jackel (srigala-ha), taught a lesson to Damaghosha (damaghoshopadeshta), and rode on a chariot (ratha-grahi). He is handsome (sudarsana).
Text 25
vira-patni yasas-trata
jara-vyadhi-vighatakah
dvarika-vasa-tattva-jno
hutasana-vara-pradah
He has a heroic wife (vira-patni), is the protector of fame (yasas-trata), destroys disease and old age (jara-vyadhi-vighataka), and is the wise ruler of Dvaraka (dvarika-vasa-tattva-jna). He gives the results of argnihotra-yajnas (hutasana-vara-prada).
Text 26
yamuna-vega-samhari
nilambara-dharah prabhuh
vibhuh sarasano dhanvi
ganeso gana-nayakah
He stopped the current of the Yamuna (yamuna-vega-samhari), wears blue garments (nilambara-dhara), is the all-powerful Supreme Lord (prabhu and vibhu), carries a great quiver (sarasana), is the best of archers (dhanvi), and is the ruler of all (ganesa and gana-nayaka).
Text 27
lakshmano lakshano lakshyo
raksho-vamsa-vinasanah
vamano vamani bhuto
vamano vamanaruhah
He is Lakshmana (lakshmana). He is virtue (lakshana). He is seen by His devotees (lakshya). He kills the demons' dynasties (raksho-vamsa-vinasana). He is Lord Vamana (vamana). He became a dwarf (vamani-bhuta). He manifested a gigantic form (vamana and vamanaruha).
Text 28
yasoda-nandanah karta
yamalarjuna-mukti-dah
ulukhali maha-mani
rama-baddhahvayi sami
He is the joy of Yasoda (yasoda-nandana), the creator (karta), the giver of liberation to the yamala arjuna trees (yamalarjuna-mukti-da), the boy tied to a grinding mortar (ulukhali), noble-hearted (maha-mani), bound with a rope (dama-baddhahvayi), and peaceful (sami).
Text 29
bhaktanukari bhagavan
kesavo 'cala-dharakah
kesi-ha madhu-ha mohi
vrishasura-vighatakah
He becomes the follower of His devotees (bhaktanukari). He is the supremely opulent Personality of Godhead (bhagavan). He is the master of Brahma and Siva (kesava). He lifted Govardhana Hill (acala-dharaka), killed Kesi (kesi-ha), killed Madhu (madhu-ha), is bewildering to the demons (mohi), and killed Arishtasura (vrishasura-vighataka).
Text 30
aghasura-vinasi ca
putana-moksha-dayakah
kubja-vinodi bhagavan
kamsa-mrityur maha-makhi
He killed Aghasura (aghasura-vinasi), liberated Putana (putana-moksha-dayaka), enjoyed pastimes with Kubja (kubja-vinodi), is the Supreme Personality of Godhead (bhagavan), became the death of Kamsa (kamsa-mrityu), and is worshiped in all yajnas (maha-makhi).
Text 31
asvamedho vajapeyo
gomedho naramedhavan
kandarpa-koti-lavanyas
candra-koti-su-sitalah
He is the asvamedha-yajna (asvamedha), vajapeya-yajna (vajapeya), gomedha-yajna (gomedha), and naramedha-yajna (naramedhavan). He is more handsome than many millions of Kamadevas (kandarpa-koti-lavanya), and more pleasingly cool than many millions of moons (candra-koti-su-sitala).
Text 32
ravi-koti-pratikaso
vayu-koti-maha-balah
brahma brahmanda-karta ca
kamala-vanchita-pradah
He is more splendid than many millions of suns (ravi-koti-pratikasa), more powerful than many millions of blowing winds (vayu-koti-maha-bala), the greatest (brahma), the creator of the universes (brahmanda-karta), and the Lord who fulfills the goddess of fortune's desires (kamala-vachita-prada).
Text 33
kamali kamalakshas ca
kamala-mukha-lolupah
kamala-vrata-dhari ca
kamalabhah purandarah
He is the master of the goddess of fortune (kamali). His eyes are like lotus flowers (kamalaksha). He yearns to gaze on the goddess of fortune's face (kamala-mukha-lolupa). He vows to stay by the goddess of fortune (kamala-vrata-dhari). He is splendid like a lotus flower (kamalabha). He is the greatest of kings (purandara).
Text 34
saubhagyadhika-citto 'yam
maha-mayi mahotkatah
tarakarih sura-trata
marica-kshobha-karakah
His heart is filled with good fortune (saubhagyadhika-citta). He is the master of transcendental potencies (maha-mayi). He is the most powerful (mahotkata). He is the enemy of Taraka (tarakari), the protector of the demigods (sura-trata), and the source of trouble for Marica (marica-kshobha-karaka).
Text 35
visvamitra-priyo danto
ramo rajiva-locanah
lankadhipa-kula-dhvamsi
vibhishana-vara-pradah
He is dear to Visvamitra (visvamitra-priya), and He is self-controlled (danta). He is Lord Ramacandra (rama), whose eyes are lotus flowers (rajiva-locana), who destroyed the dynasty of Lanka's king (lankadhipa-kula-dhvamsi), and who gave a boon to Vibhishana (vibhishana-vara-prada).
Text 36
sitananda-karo ramo
viro varidhi-bandhanah
khara-dushana-samhari
saketa-pura-vasanah
He is the delighht of Sita (sitananda-kara), the supreme enjoyer (rama), the greatest of heroes (vira), the Lord who built a bridge across the ocean (varidhi-bandhana), and the killer of Khara and Dushana (khara-dushana-samhari). He resides in Ayodhya (saketa-pura-vasana).
Text 37
candravali-patih kulah
kesi-kamsa-vadho 'marah
madhavo madhu-ha madhvi
madhviko madhavi vibhuh
He is the master of Candravali (candravali-pati). He enjoys pastimes on the Yamuna's shore (kula). He killed Kesi and Kamsa (kesi-kamsa-vadha). He never dies (amara). He killed the Madhu demon (madhava and madhu-ha). He is sweet like nectar (madhvi, madhvika, and madhavi). He is all-powerful (vibhu).
Text 38
muncatavi-gahamano
dhenukarir dharatmajah
vamsivata-vihari ca
govardhana-vanasrayah
He entered the Muncatavi forest (muncatavi-gahamana), became the enemy of Dhenukasura (dhenukari), is the son of Dhara (dharatmaja), enjoyed pastimes at Vamsivata (vamsivata-vihari), and entered the forest at Govardhana Hill (govardhana-vanasraya).
Text 39
tatha talavanoddesi
bhandiravana-sankha-ha
trinavarta-katha-kari
vrishabhanusuta-patih
He entered Talavana (talavanoddesi), killed Sankhasura in Bhandiravana (bhandiravana-sankha-ha), killed Trinavarta (trinavarta-katha-kari), and is the master of King Vrishabhanu's daughter (vrishabhanusuta-pati).
Text 40
radha-prana-samo radha-
vadanabja-madhuvratah
gopi-ranjana-daiva-jno
lila-kamala-pujitah
He thinks Radha as dear as life (radha-prana-sama). He is a bee attracted to Radha's lotus face (radha-vadanabja-madhuvrata). He delights the gopis (gopi-rajana-daiva-jna). He is worshiped with a pastime lotus-flower (lila-kamala-pujita).
Text 41
krida-kamala-sandoho
gopika-priti-ranjanah
ranjako ranjano rango
rangi ranga-mahiruhah
He plays with a pastime lotus-flower (krida-kamala-sandoha), and He delights the gopis (gopika-priti-rajana). He is passionate (ranjaka, ranjana, ranga, and rangi). He is a tree of bliss (ranga-mahiruha).
Text 42
kamah kamari-bhakto 'yam
purana-purushah kavih
narado devalo bhimo
balo bala-mukhambujah
He is handsome like Kamadeva (kama). He is devoted to Kamadeva's enemy, Siva (kamari-bhakta). He is the ancient Supreme Personality of Godhead (purana-purusha), the wisest (kavi). He is the deliverer of the people (narada). He is the Supreme Personality of Godhead (devala). He is ferocious (bhima). He is a child (bala). His face is a newly blossoming lotus flower (bala-mukhambuja).
Text 43
ambujo brahma sakshi ca
yogi datta-varo munih
rishabhah parvato gramo
nadi-pavana-vallabhah
He is graceful like a lotus flower (ambuja). He is the greatest (brahma), the witness (sakshi), the greatest yogi (yogi), the giver of boons (datta-vara), the greatest sage (muni), the best (rishabha), a mountain (parvata), a village (grama), and dear to the purifier of the rivers (nadi-pavana-vallabha).
Text 44
padma-nabhah sura-jyeshtho
brahma rudro 'hi-bhushitah
gananam-trana-karta ca
ganeso grahilo grahih
His navel is a lotus flower (padma-nabha). He is the leader of the demigods (sura-jyeshtha). He is Brahma (brahma). He is Siva (rudra). He is decorated with snakes (ahi-bhushita). He is the protector of the living entities (gananam-trana-karta), and the master of the living entities (ganesa). He takes everything away (grahila and grahi).
Text 45
ganasrayo ganadhyakshah
kridi krita-jagat-trayah
yadavendro dvarakendro
mathura-vallabho dhuri
He is the shelter of the living entities (ganasrayoa), the ruler of the living entities (ganadhyaksha), playful (kridi), the creator of the three worlds (krita-jagat-traya), the king of the Yadavas (yadavendra), the king of Dvaraka (dvarakendra), the beloved of the people of Mathura (mathura-vallabha), and the maintainer of all (dhuri).
Text 46
bhramarah kuntali kunti-
suta-rakshi maha-makhi
yamuna-vara-data ca
kasyapasya-vara-pradah
He is a rake (bhramara). His hair is graceful (kuntali). He is the protector of Kunti's sons (kunti-suta-rakshi). He is worshiped in all yajnas (maha-makhi). He gave a boon to the Yamuna (yamuna-vara-data). He gave a boon to Kasyapa Muni (kasyapasya-vara-prada).
Text 47
sankhacuda-vadhoddamo
gopi-rakshana-tat-parah
pancajanya-karo rami
tri-rami vanajo jayah
He killed Sankhacuda (sankhacuda-vadhoddama). He devotedly protected the gopis (gopi-rakshana-tat-para). He blew the Pancajanya conchshell (pancajanya-kara). He is the supreme enjoyer (rami). He is the enjoyer of the three worlds (tri-rami). He was born in a forest (vanaja). He is victory (jaya).
Text 48
phalgunah phalguna-sakho
viradha-vadha-karakah
rukmini-prana-nathas ca
satyabhama-priyankarah
He is the friend of Arjuna (phalguna and phalguna-sakha), the killer of Viradha (viradha-vadha-karaka), the life-Lord of Rukmini (rukmini-prana-natha), and the beloved of Satyabhama (satyabhama-priyankara).
Text 49
kalpa-vrksho maha-vrksho
dana-vrksho maha-phalah
ankuso bhusuro bhamo
bhamako bhramako harih
He is a kalpa-vrksha tree (kalpa-vrksha, maha-vrksha, and dana-vrksha), the greatest result (maha-phala), an elephant goad (ankusa), the master of the earth (bhusura), splendid (bhama and bhamaka), the greatest cheater (bhramaka), and the Lord who takes away everything (hari).
Text 50
saralah sasvato viro
yadu-vamsi sivatmakah
pradyumno bala-karta ca
praharta daitya-ha prabhuh
He is honest and straightforward (sarala), eternal (sasvata), heroic (vira), a descendent of King Yadu (yadu-vamsi), an auspicious son (sivatmaka), Pradyumna (pradyumna), the most powerful (bala-karta), the Lord who takes away everything (praharta), the killer of the demons (daitya-ha), and the all-powerful Supreme Personality of Godhead (prabhu).
Text 51
maha-dhano maha-viro
vana-mala-vibhushanah
tulasi-dama-sobhadhyo
jalandhara-vinasanah
He is the most wealthy (maha-dhana), the most heroic (maha-vira), decorated with a forest garland (vana-mala-vibhushana), splendid with a Tulasi garland (tulasi-dama-sobhadhya), and the killer of Jalandhara (jalandhara-vinasana).
Text 52
surah suryo mrikandas ca
bhaskaro visva-pujitah
ravis tamo-ha vahnis ca
vadavo vadavanalah
He is the most powerful warrior (sura), splendid like the sun (surya, mrikanda, bhaskara, and ravi), worshiped by all the world (visva-pujita), and the destroyer of darkness (tamo-ha). He is like fire (vahni). He is like a volcano (vadava and vadavanala).
Text 53
daitya-darpa-vinasi ca
garudo garudagrajah
gopi-natho mahi-natho
vrinda-natho 'varodhakah
He destroys the dmeons' pride (daitya-darpa-vinasi). He is Garuda (garuda). He is Garuda's elder brother (garudagraja). He is the master of the gopis (gopi-natha), the master of the earth (mahi-natha), and the master of Vrinda-devi (vrinda-natha). He is the great impediment (avarodhaka).
Text 54
prapanci panca-rupas ca
lata-gulmas ca go-patih
ganga-ca-yamuna-rupo
goda-vetravati tatha
He is the creator of the material world (prapanci), the Lord who assumes five forms (panca-rupa), the father of the bushes and vines (lata-gulma), the master of the cows (go-pati), the personified Ganga and Yamuna (ganga-ca-yamuna-rupa), the Godavari river (goda), and the Vetravati river (vetravati).
Text 55
kaveri narmada tapi
gandaki sarayus tatha
rajasas tamasah sattvi
sarvangi sarva-locanah
He is the Kaveri river (kaveri), the Narmada river (narmada), the Tapi river (tapi), the Gandaki river (gandaki), and the Sarayu river (sarayu). He is the mode of passion (rajasa), the mode of ignorance (tamasa), and the mode of goodness (sattvi). Everything has come from His limbs (sarvangi). His eyes see everywhere (sarva-locana).
Text 56
sudhamayo 'mritamayo
yogini-vallabhah sivah
buddho buddhimatam-sreshtho
vishnur jishnuh saci-patih
He is sweet like nectar (sudhamaya and amritamaya). He is dear to the queen of yoga (yogini-vallabha). He is auspicious (siva), intelligent (buddha), the best of the intelligent (buddhimatam-sreshtha), the all powerful Supreme Personality of Godhead (vishnu and jishnu), and the master of Saci (saci-pati).
Text 57
vamsi vamsa-dharo loko
viloko moha-nasanah
ravaravi ravo ravo
balo bala-balahakah
He plays a flute (vamsi and vamsa-dhara). He is the master of the world (loka), beyond the world (viloka), the destroyer of illusion (moha-nasana), the preacher of the Vedas (ravaravi), the Vedas personified (rava and rava), a child (bala), and dark like a new cloud (bala-balahaka).
Text 58
sivo rudro nalo nilo
languli langalasrayah
paradah pavano hamso
hamsarudho jagat-patih
He is auspicious (siva), and ferocious (rudra). He was Nala (nala), Nila (nila), a monkey (languli and langalasraya), the Lord who made it possible to cross to the farther shore (parada), the supreme purifier (pavana), a swan (hamsa), riding on a swan (hamsarudha), and the master of the universe (jagat-pati).
Text 59
mohini-mohano mayi
maha-mayo maha-makhi
vrisho vrishakapih kalah
kali damana-karakah
He is the enchanter of Mohini (mohini-mohana), the master of the illusory potency (mayi and maha-maya), the object of worship in all yajnas (maha-makhi), a bull (vrisha), the Supreme Personality of Godhead (vrishakapi), time (kala), the master of time (kali), and the conqueror (damana-karaka).
Text 60
kubja-bhagya-prado viro
rajaka-kshaya-karakah
komalo varuno raja
jalajo jaladharakah
He is the giver of auspiciousness to Kubja (kubja-bhagya-prada), a hero (vira), the killer of a washerman (rajaka-kshaya-karaka), soft and gentle (komala), the master of Varuna (varuna), a king (raja), graceful like a lotus flower (jalaja), and dark like a monsoon cloud (jaladharaka).
Text 61
harakah sarva-papa-ghnah
parameshthi pitamahah
khadga-dhari kripa-kari
radha-ramana-sundarah
He takes away everything (haraka), and destroys all sins (sarva-papa-ghna). He is the supreme master (parameshthi), and the grandfather of all (pitamaha). He holds a sword (khadga-dhari). He is merciful (kripa-kari). He is Sri Radha's handsome lover (radha-ramana-sundara).
Text 62
dvadasaranya-sambhogi
sesha-naga-phanalayah
kamah syamah sukhah sridah
sripatih srinidhih kritih
He enjoys pastimes in twelve forests (dvadasaranya-sambhogi), and reclines on the hoods of the serpent Sesha (sesha-naga-phanalaya). He is handsome like Kamadeva (kama), dark (syama), blissful (sukha), the giver of opulence (srida), the master of the goddess of fortune (sripati), a treasury of transcendental opulences (srinidhi), and the creator of the world (kriti).
Text 63
harir haro naro naro
narottama ishu-priyah
gopali-citta-harta ca
karta samsara-tarakah
He takes away everything (hari and hara). His form resembles that of a human being (nara). He is the father of all (nara). He is the best of men (narottama), the best of archers (ishu-priya), the lover who steals the gopis' hearts (gopali-citta-harta), the creator (karta), and the deliverer from the world of repeated birth and death (samsara-taraka).
Text 64
adi-devo maha-devo
gauri-gurur anasrayah
sadhur madhur vidhur dhata
bhratakrura-parayanah
He is the Supreme Personality of Godhead (adi-deva and maha-deva), the master of fair Radha (gauri-guru), the Lord who needs no shelter (anasraya), saintly (sadhu), sweet (madhu), all-powerful (vidhu), generous (dhata), kind like a brother (bhrata), and devoted to Akrura (akrura-parayana).
Text 65
rolambi ca hayagrivo
vanararir vanasrayah
vanam vani vanadhyaksho
maha-vandyo maha-munih
He is like a bee (rolambi). He is Hayagriva (hayagriva), the enemy of a gorilla (vanarari), the Lord who stays in a forest (vanasraya), the Lord who is the forest of Vrindavana (vanam), the Lord who stays in the forest (vani), the ruler of the forest (vanadhyaksha), the supreme object of worship (maha-vandya), the most wise (maha-muni).
Text 66
syamantaka-mani-prajno
vijno vighna-vighatakah
govardhano vardhaniyo
vardhani vardhana-priyah
He is the Lord who knows the powers of the Syamantaka Jewel (syamantaka-mani-prajna), all-knowing (vijna), the destroyer of obstacles (vighna-vighataka), Govardhana Hill (govardhana), the greatest (vardhaniya, vardhani, and vardhana-priya).
Text 67
vardhanyo vardhano vardhi
vardhinyah sumukha-priyah
vardhito vriddhako vriddho
vrindaraka-jana-priyah
He is the greatest (vardhanya, vardhana, vardhi, vardhinya, vardhita, vriddhaka, and vriddha), and He loves His devotees (sumukha-priya and vrindaraka-jana-priya).
Text 68
gopala-ramani-bharta
sambakushtha-vinasanah
rukmini-haranah prema
premi candravali-patih
He is the husband of the beautiful gopis (gopala-ramani-bharta), the killer of Sambakushtha (samba-kushtha-vinasana), the kidnapper of Rukmini (rukmini-harana), love personified (prema), affectionate (premi), and the master of Candravali (candravali-pati).
Text 69
sri-karta visva-bharta ca
naro narayano bali
gano gana-patis caiva
dattatreyo maha-munih
He is the creator of wealth (sri-karta), the maintainer of the world (visva-bharta), like a human being (nara), the resting place of all living entities (narayana), powerful (bali), manifest in a great multitude of incarnations (gana), the master of all living entities (gana-pati), Dattatreya (dattatreya), and the greatest sage (maha-muni).
Text 70
vyaso narayano divyo
bhavyo bhavuka-dharakah
svah sreyasam sivam bhadram
bhavukam bhavikam subham
He is Vyasa (vyasa), Narayana (narayana), splendid (divya), blissful and auspicious (bhavya), the maintainer of the saintly devotees (bhavuka-dharaka), the spiritual world (svah), the best (sreyasa), and auspiciousness (siva, bhadra, bhavuka, bhavika, and subha).
Text 71
subhatmakah subhah sasta
prasasta megha-nada-ha
brahmanya-devo dinanam-
uddhara-karana-kshamah
He is auspicious (subhatmaka and subha), and the supreme ruler and chastiser (sasta and prasasta). His voice defeats thunder (megha-nada-ha). He is the Deity worshiped by the brahmanas (brahmanya-deva), and He is the deliverer of the fallen (dinanam-uddhara-karana-kshama).
Text 72
krishnah kamala-patrakshah
krishnah kamala-locanah
krishnah kami sada krishnah
samasta-priya-karakah
He is all-attractive (krishna). His eyes are lotus petals (kamala-patraksha). He is dark (krishna), His eyes are lotus flowers (kamala-locana), He is the source of all transcendental bliss (krishna). He is the fulfiller of all desires (kami). He is Lord Krishna eternally (sada-krishna). He pleases everyone (samasta-priya-karaka).
Text 73
nando nandi mahanandi
madi madanakah kili
mili hili gili goli
golo golalayo guli
He is full of transcendental bliss (nanda, nandi, mahanandi, madi, and madanaka). He enjoys pastimes (kili), meets His devotees (mili), dances (hili), eats (gili), protects the cows (goli and gola), resides in Goloka (golalaya), and protects His devotees (guli).
Text 74
gugguli marako sakhi
vatah pippalakah kriti
mleccha-ha kala-harta ca
yasoda-yasa eva ca
He is worshiped with offerings of guggula incense (gugguli). He is splendid like Kamadeva (maraka). He is the master of all the branches of the Vedas (sakhi). He is the banyan tree (vata) and the pippala tree (pippalaka). He is the creator (kriti), the killer of the uncivilized atheists (mleccha-ha), the Lord who puts and end to time (kala-harta), and the fame of Yasoda (yasoda-yasa).
Text 75
acyutah kesavo vishnur
harih satyo janardanah
hamso narayano lilo
nilo bhakti-parayanah
He is infallible (acyuta), the master of Brahma and Siva (kesava), all-pervading (vishnu), the Lord who takes away everything (hari), the Supreme Truth (satya), the Lord who removes the sufferings of His devotees (janardana), a swan (hamsa), the resting place of all living entities (narayana), playful (lila), dark (nila), and pleased by devotional service (bhakti-parayana).
Text 76
janaki-vallabho ramo
viramo vighna-nasanah
sahasramsur maha-bhanur
vira-bahur mahodadhih
He is dear to Sita (janaki-vallabha). He is Lord Ramacandra (rama). He is the end of obstacles (virama), the destroyer of obstacles (vighna-nasana), splendid like the sun with a thousand rays of light (sahasramsu), splendid like the sun (maha-bhanu), with the arms of a hero (vira-bahu), and fathomless like the ocean (mahodadhi).
Text 77
samudro 'bdhir akuparah
paravarah sarit-patih
gokulananda-kari ca
pratijna-paripalakah
He is fathomless like the ocean (samudra and abdhi), Lord Kurma (akupara), the universal form (paravara), the master of the rivers (sarit-pati), the delight of Gokula (gokulananda-kari), and the Lord who keeps His promise (pratijna-paripalaka).
Text 78
sada-ramah kripa-ramo
maha-ramo dhanur-dharah
parvatah parvatakaro
gayo geyo dvija-priyah
He is always blissful (sada-rama), always merciful (kripa-rama), filled with bliss (maha-rama), the greatest archer (dhanur-dhara), Govardhana Hill (parvata and parvatakara), the master of transcendental opulence (gaya), the Lord glorified by the devotees' songs (geya), and the Lord dear to the brahmanas (dvija-priya).
Text 79
kambalasvataro ramo
ramayana-pravartakah
dyaur divo divaso divyo
bhavyo bhavi-bhayapahah
He is glorious (kambalasvatara), Lord Ramacandra (rama), the origin of the Ramayana (ramayana-pravartaka), and the spiritual world (dyau, diva, divasa, and divya). He is auspiciousness (bhavya). He removes the fears of they who live in the world of repeated birth and death (bhavi-bhayapaha).
Text 80
parvati-bhagya-sahito
bhrata lakshmi-vilasavan
vilasi sahasi sarvi
garvi garvita-locanah
He is the good fortune of Parvati (parvati-bhagya-sahita). He is like a brother (bhrata). He enjoys pastimes with the goddess of fortune (lakshmi-vilasavan). He is playful (vilasi) and tolerant (sahasi). He is the Lord of all (sarvi). He is confident (garvi). His eyes shine with confidence (garvita-locana).
Text 81
murarir loka-dharma-jno
jivano jivanantakah
yamo yamadir yamano
ya mi yama-vidhayakah
He is the enemy of Mura (murari), the knower of the path of religion in this world (loka-dharma-jna), the life of all that lives (jivana), the goal of life (jivanantaka), and the chastiser of the wicked (yama, yamadi, yamana, ya mi, and yama-vidhayaka).
Text 82
vamsuli pamsuli pamsuh
pandur arjuna-vallabhah
lalita-candrika-mali
mali malambujasrayah
He plays a flute (vamsuli). He is the master of the gopis (pamsuli and pamsu), splendid (pandu), the dear friend of Arjuna (arjuna-vallabha), decorated with Lalita-Candrika garlands (lalita-candrika-mali), decorated with a graland (mali), and decorated with a garland of lotus flowers (malambujasraya).
Text 83
ambujaksho maha-yaksho
dakshams cintamanih prabhuh
manir dina-manis caiva
kedaro badari-srayah
His eyes are lotus flowers (ambujaksha). He is the supreme object of worship (maha-yaksha). He is expert (daksha). He is a cintamani jewel (cintamani), the supreme master (prabhu), a jewel (mani), the sun (dina-mani), and Mount Kedara (kedara). He resides in Badarikasrama (badari-sraya).
Text 84
badari-vana-samprito
vyasah satyavati-sutah
amarari-nihanta ca
sudha-sindhur vidhudayah
He is happy to stay in Badari forest (badari-vana-samprita), Vyasa (vyasa), the son of Satyavati (satyavati-suta), the killer of the demigods' enemies (amarari-nihanta), an ocean of nectar (sudha-sindhu), and glorious like the rising of the moon (vidhudaya).
Text 85
candro ravih sivah suli
cakri caiva gadadharah
sri-karta sripatih sridah
sridevo devaki-sutah
He is the moon (candra), the sun (ravi), Lord Siva (siva), the holder of the trident (suli), the holder of the cakra (cakri), the holder of the club (gadadhara), the giver of wealth (sri-karta and sridah), the master of the goddess of fortune (sripatih and srideva), and the son of Devaki (devaki-suta).
Text 86
sripatih pundarikakshah
padma-nabho jagat-patih
vasudevo 'prameyatma
kesavo garuda-dhvajah
He is the master of the goddess of fortune (sripati), lotus-eyed (pundarikaksha), with a lotus navel (padma-nabha), the master of the universes (jagat-pati), all-pervading (vasudeva), limitless (aprameyatma), the master of Brahma and Siva (kesava), and the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).
Text 87
narayanah param-dhama
deva-devo mahesvarah
cakra-panih kala-purno
veda-vedyo daya-nidhih
He is the resting place of all living entities (narayana), the supreme abode (param-dhama), the master of the demigods (deva-deva), the supreme master (mahesvara), the Lord who holds the cakra in His hand (cakra-pani), perfect and complete (kala-purna), to be known by studying the Vedas (veda-vedya), and an ocean of mercy (daya-nidhi).
Text 88
bhagavan sarva-bhuteso
gopalah sarva-palakah
ananto nirguno 'nanto
nirvikalpo niranjanah
He is the Supreme Personality of Godhead (bhagavan), the master of all living entities (sarva-bhutesa), the protector of the cows (gopala), the protector of all (sarva-palaka), limitless (ananta), untouched by the modes of material nature (nirguna), infallible (nirvikalpa), and untouched by matter (nirajana).
Text 89
niradharo nirakaro
nirabhaso nirasrayah
purushah pranavatito
mukundah paramesvarah
He is independent (niradhara), without a material form (nirakara), infallible (nirabhasa), independent (nirasraya), the supreme person (purusha), the sacred syllable Om (pranavatita), the giver of liberation (mukunda), and the supreme controller (paramesvara).
Text 90
kshanavanih sarvabhaumo
vaikuntho bhakta-vatsalah
vishnur damodarah krishno
madhavo mathura-patih
He is a festival of happiness for the earth (kshanavani), the master of the earth (sarvabhauma), the master of the spiritual world (vaikuntha), affectionate to His devotees (bhakta-vatsala), all-pervading (vishnu), the Lord whose waist was tied with a rope (damodara), all-attractive (krishna), the husband of the goddess of fortune (madhava), and the king of Mathura (mathura-pati).
Text 91
devaki-garbha-sambhuto
yasoda-vatsalo harih
sivah sankarshanah sambhur
bhuta-natho divaspatih
He was born from Devaki's womb (devaki-garbha-sambhuta). He dearly loves Mother Yasoda (yasoda-vatsala). He removes all obstacles (hari and sankarshana), is auspicious (siva and sambhu), is the master of all living entities (bhuta-natha), and is the master of the spiritual world (divaspati).
Text 92
avyayah sarva-dharma-jno
nirmalo nirupadravah
nirvana-nayako nityo
nila-jimuta-sannibhah
He is imperishable (avyaya), the knower of all religious principles (sarva-dharma-jna), and supremely pure (nirmala). He is the savior from all calamities (nirupadrava), and the giver of liberation (nirvana-nayaka). He is eternal (nitya). He is splendid like a monsoon cloud (nila-jimuta-sannibha).
Text 93
kalakshayas ca sarva-jnah
kamala-rupa-tat-parah
hrishikesah pita-vasa
vasudeva-priyatmajah
He resides in the spiritual world (kalakshaya). He knows everything (sarva-jna). He is enchanted by the goddess of fortune's beauty (kamala-rupa-tat-para). He is the master of the senses (hrishikesa), dressed in yellow garments (pita-vasa), and the dear son of King Vasudeva (vasudeva-priyatmaja).
Text 94
nanda-gopa-kumararyo
navanitasanah prabhuh
purana-purushah sreshthah
sankha-panih su-vikramah
He is the worthy son of the gopa Nanda (nanda-gopa-kumararya). He enjoys pastimes of eating fresh butter (navanitasana). He is the supreme master (prabhu), the ancient supreme person (purana-purusha), the best (sreshtha), the Lord who holds a conchshell in His hand (sankha-pani), and supremely powerful (su-vikrama).
Text 95
aniruddhas cakra-rathah
sarnga-panis catur-bhujah
gadadharah surarti-ghno
govindo nandakayudhah
He is invincible (aniruddha). He is the warrior whose weapon is the Sudarsana-cakra (cakra-ratha). He holds the Sarnga bow in His hand (sarnga-pani). He has four arms (catur-bhuja), holds the club (gadadhara), kills the demigods' enemies (surarti-ghna), and is the pleasure of the cows, land, and senses (govinda). His weapon is the Nandaka sword (nandakayudha).
Text 96
vrindavana-carah saurir
venu-vadya-visaradah
trinavartantako bhimah
sahaso bahu-vikramah
He walks in Vrindavana forest (vrindavana-cara). He is the descendent of King Surasena (sauri). He expertly plays the flute (venu-vadya-visarada). He ended Trinavarta's life (trinavartantaka). He is feroicous (bhima and sahasa), and very powerful (bahu-vikrama).
Text 97
sakatasura-samhari
bakasura-vinasanah
dhenukasura-sanghatah
putanarir nrikesiri
He killed Sakatasura (sakatasura-samhari), killed Bakasura (bakasura-vinasana), and killed Dhenukasura (dhenukasura-sanghata). He is the enemy of Putana (putanari). He is Lord Nrisimha (nrikesiri).
Text 98
pitamaho guruh sakshi
pratyag-atma sada-sivah
aprameyah prabhuh prajno
'pratarkyah svapna-vardhanah
He is the grandfather (pitamaha), the spiritual master (guru), the witness (sakshi), the all-pervading Supersoul (pratyag-atma), always auspicious (sada-siva), limitless (aprameya), the supreme master (prabhu), all-knowing (praja), inconceivable (apratarkya), and the creator of the dream that is the world of birth and death (svapna-vardhana).
Text 99
dhanyo manyo bhavo bhavo
dhirah santo jagad-guruh
antar-yamisvaro divyo
daivajno devata-guruh
He is glorious (dhanya), the supreme object of worship (manya), the supreme reality (bhava and bhava), the wisest (dhira), peaceful (santa), the master of the universes (jagad-guru), the Supersoul present in everyone's heart (antar-yami), the supreme controller (isvara), glorious (divya), all-knowing (daivajna), and the master of the demigods (devata-guru).
Text 100
kshirabdhi-sayano dhata
lakshmival lakshmanagrajah
dhatri-patir ameyatma
candrasekhara-pujitah
He is Lord Vishnu who resides in the milk-ocean (kshirabdhi-sayana). He is the creator (dhata), opulent (lakshmivan), the elder brother of Lakshmana (lakshmanagraja), the master of the earth (dhatri-pati), limitless (ameyatma), and worshiped by Lord Siva (candrasekhara-pujita).
Text 101
loka-sakshi jagac-cakshuh
punya-caritra-kirtanah
koti-manmatha-saundaryo
jagan-mohana-vigrahah
He is the witness of all liivng entities (loka-sakshi), the eye of the universes (jagac-cakshu), the Lord whose transcendental pastimes are glorified by the saintly devotees (punya-caritra-kirtana), more handsome than ten million Kamadevas (koti-manmatha-saundarya), and the Lord whose transcendental form enchants all the worlds (jagan-mohana-vigraha).
Text 102
manda-smita-tamo gopo
gopika-pariveshtitah
phullaravinda-nayanas
canurandhra-nishudanah
He has the most graceful gentle smile (manda-smita-tama). He is the protector of the cows (gopa). He is surrounded by the gopis (gopika-pariveshtita). His eyes are like blossoming lotus flowers (phullaravinda-nayana). He killed the demon Canura (canurandhra-nishudana).
Text 103
indivara-dala-syamo
barhi-barhavatamsakah
murali-ninadahlado
divya-malyambarasrayah
He is dark like a blue-lotus petal (indivara-dala-syama). He wears a peacock-feather crown (barhi-barhavatamsaka). He enjoys playing the flute (murali-ninadahlada). He wears a splendid garland (divya-malyambarasraya).
Text 104
su-kapola-yugah su-bhru-
yugalah su-lalatakah
kambu-grivo visalaksho
lakshmivan subha-darsanah
His cheeks are graceful (su-kapola-yuga). His eyebrows are graceful (su-bhru-yugala). His forehead is graceful (su-lalataka). His neck is graceful like a conchshell (kambu-griva). His eyes are large (visalaksha). He is glorious and opulent (lakshmivan). He is handsome and pleasing to the eyes (subha-darsana).
Text 105
pina-vakshas catur-bahus
catur-murtis tri-vikramah
kalanka-rahitah suddho
dushta-satru-nivarhanah
His chest is broad (pina-vaksha). He has four arms (catur-bahu). He appears in four forms (catur-murti). He stepped over the three worlds (tri-vikrama). He is pure (kalanka-rahita and suddha). He kills the demons (dushta-satru-nivarhana).
Text 106
kirita-kundala-dharah
katakangada-manditah
mudrika-bharanopetah
kati-sutra-virajitah
He wears earrings and a crown (kirita-kundala-dhara). He is decorated with bracelets and armlets (katakangada-mandita). He wears rings on His fingers (mudrika-bharanopeta). He wears a splendid belt (kati-sutra-virajita).
Text 107
manjira-ranjita-padah
sarvabharana-bhushitah
vinyasta-pada-yugalo
divya-mangala-vigrahah
He wears tinkling anklets (manjira-ranjita-pada). He is decorated with all ornaments (sarvabharana-bhushita). He placed His lotus feet on the ground (vinyasta-pada-yugala). His form is splendid and auspicious (divya-mangala-vigraha).
Text 108
gopika-nayananandah
purna-candra-nibhananah
samasta-jagad-anandah
sundaro loka-nandanah
He is the bliss of the gopis' eyes (gopika-nayanananda). His face is splendid like a full moon (purna-candra-nibhanana). He is the bliss of all the worlds (samasta-jagad-ananda and loka-nandana). He is handsome (sundara).
Text 109
yamuna-tira-sancari
radha-manmatha-vaibhavah
gopa-nari-priyo danto
gopi-vastrapaharakah
He walks on the Yamuna's shore (yamuna-tira-sacari). He is the Kamadeva that attracts Sri Radha (radha-manmatha-vaibhava). He loves the gopis (gopa-nari-priya). He is saintly and self-controlled (danta). He stole the gopis' garments (gopi-vastrapaharak).
Text 110
sringara-murtih sridhama
tarako mula-karanam
srishti-samrakshanopayah
krurasura-vibhanjanah
He is conjugal love personified (sringara-murti). He is splendid and glorious (sridhama. He is the deliverer (taraka). He is the root of all existence (mula-karanam). He is the protector of the worlds (srishti-samrakshanopaya). He cuts apart the cruel demons (krurasura-vibhanjana).
Text 111
narakasura-samhari
murarir vaira-mardanah
aditeya-priyo daitya-
bhi-karas cendu-sekharah
He killed Narakasura (narakasura-samhari). He is the enemy of Mura (murari). He crushes His enemies (vaira-mardana). He is loved by the demigods (aditeya-priya). He fills the demons with fear (daitya-bhi-kara). The moon is His crown (indu-sekhara).
Text 112
jarasandha-kula-dhvamsi
kamsaratih su-vikramah
punya-slokah kirtaniyo
yadavendro jagan-nutah
He destroyed Jarasandha's dynasty (jarasandha-kula-dhvamsi). He was the enemy of Kamsa (kamsarati). He is supremely powerful (su-vikrama), praised in garceful verses (punya-sloka), the greatest object of prayers of praise (kirtaniya), the king of the Yadavas (yadavendra), and praised by all the world (jagan-nuta).
Text 113
rukmini-ramanah satya-
bhama-jambavati-priyah
mitravinda-nagnajiti-
lakshmana-samupasitah
He is the lover of Rukmini (rukmini-ramana), dear to Satyabhama and Jambavati (satyabhama-jambavati-priya), and worshiped by Mitravinda, Nagnajiti, and Lakshmana (mitravinda-nagnajiti-lakshmana-samupasita).
Text 114
sudhakara-kule-jato
'nanta-prabala-vikramah
sarva-saubhagya-sampanno
dvarakayam-upasthitah
He was born in the dynasty of the moon-god (sudhakara-kule-jata). His power is limitless (ananta-prabala-vikrama). He is all glorious and fortunate (sarva-saubhagya-sampanna), and He resides in Dvaraka (dvarakayam-upasthita).
Text 115
bhadrasurya-suta-natho
lila-manusha-vigrahah
sahasra-shodasa-striso
bhoga-mokshaika-dayakah
He is the master of Sri Radha (bhadrasurya-suta-natha). He enjoys pastimes as a human being (lila-manusha-vigraha). He has 16,108 wives (sahasra-shodasa-strisa). He gives both material enjoyment and liberation (bhoga-mokshaika-dayaka).
Text 116
vedanta-vedyah samvedyo
vedyo brahmanda-nayakah
govardhana-dharo nathah
sarva-jiva-daya-parah
He is known by study of Vedanta (vedanta-vedya). He is the highest object of knowledge (samvedya and vedya). He is the ruler of the universes (brahmanda-nayaka). He lifted Govradhana Hill (govardhana-dhara). He is the supreme master (natha). He is merciful to all living entities (sarva-jiva-daya-para).
Text 117
murtiman sarva-bhutatma
arta-trana-parayanah
sarva-jnah sarva-sulabhah
sarva-sastra-visaradah
His form is transcendental (murtiman). He is the Supersoul present in everyone's heart (sarva-bhutatma). He is the protector from suffering (arta-trana-parayana), all-knowing (sarva-ja), easily attainable by all (sarva-sulabha), and learned in all the scriptures (sarva-sastra-visarada).
Text 118
shad-gunaisvarya-sampannah
purna-kamo dhuran-dharah
mahanubhavah kaivalya-
dayako loka-nayakah
He is the master of six opulences (shad-gunaisvarya-sampanna), and His desires are all fulfilled (purna-kama). He is filled with all virtues and glories (dhuran-dhara and mahanubhava). He is the giver of liberation (kaivalya-dayaka) and the master of the worlds (loka-nayaka).
Text 119
adi-madhyanta-rahitah
suddha-sattvika-vigrahah
asamanah samastatma
saranagata-vatsalah
He has neither beginning, middle, nor end (adi-madhyanta-rahita). His form is situated in pure goodness (suddha-sattvika-vigraha). He has no equal (asamana). He is the all-pervading Supersoul (samastatma). He is affectionate to the surrendered souls (saranagata-vatsala).
Text 120
utpatti-sthiti-samhara-
karanam sarva-karanam
gambhirah sarva-bhava-jnah
sac-cid-ananda-vigrahah
He is the cause of creation, maintenance, and destruction (utpatti-sthiti-samhara-karanam). He is the cause of all (sarva-karanam). He is profound (gambhira). He knows everything (sarva-bhava-jna). His form is eternal and full of knowledge and bliss (sac-cid-ananda-vigraha).
Text 121
vishvaksenah satya-sandhah
satyavan satya-vikramah
satya-vratah satya-samjnah
sarva-dharma-parayanah
His armies are everywhere (vishvaksena). He is the supreme reality (satya-sandha and satyavan). He is supremely powerful (satya-vikrama), faithful (satya-vrata), wise (satya-samja), and pious (sarva-dharma-parayana).
Text 122
apannarti-prasamano
draupadi-mana-rakshakah
kandarpa-janakah prajno
jagan-nataka-vaibhavah
He removes all sufferings (apannarti-prasamana). He protected Draupadi's honor (draupadi-mana-rakshaka). He is the father of Kamadeva (kandarpa-janaka). He is the most wise (prajna). In His pastimes He becomes a dancer in this world (jagan-nataka-vaibhava).
Text 123
bhakti-vasyo gunatitah
sarvaisvarya-pradayakah
damaghosha-suta-dveshi
bana-bahu-vikhandanah
He is conquered by devotion (bhakti-vasya). He is beyond the touch of the modes of material nature (gunatita). He is the giver of all powers and opulences (sarvaisvarya-pradayaka). He is the enemy of Damaghosha's son (damaghosha-suta-dveshi). He cut Banasura's arms (bana-bahu-vikhandana).
Text 124
bhishma-bhakti-prado divyah
kauravanvaya-nasanah
kaunteya-priya-bandhus ca
partha-syandana-sarathih
He gave devotional service to Bhishma (bhishma-bhakti-prada). He is glorious (divya). He destroyed the Kaurava dynasty (kauravanvaya-nasana). He is the dear friend of Kunti's sons (kaunteya-priya-bandhu). He drove Arjuna's chariot (partha-syandana-sarathi).
Text 125
narasimho maha-virah
stambha-jato maha-balah
prahlada-varadah satyo
deva-pujyo 'bhayankarah
He is Lord Nrisimha (narasimha), a great hero (maha-vira), born from a pillar (stambha-jata), very powerful (maha-bala), the giver of benedictions to Prahlada (prahlada-varada), the supreme reality (satya), worshiped by the demigods (deva-pujya), and the giver of fearlessness (abhayankara).
Text 126
upendra indravara-jo
vamano bali-bandhanah
gajendra-varadah svami
sarva-deva-namaskritah
He is the younger brother of Indra (upendra and indravara-ja), Vamana (vamana). He bound King Bali (bali-bandhana). He gave a benediction to Gajendra (gajendra-varada). He is the supreme master (svami). All the demigods bow down before Him (sarva-deva-namaskritah.
Text 127
sesha-paryanka-sayano
vainateya-ratho jayi
avyahata-balaisvarya-
sampannah purna-manasah
He reclines on the couch of Sesha (sesha-paryanka-sayana). He flies on Garuda (vainateya-ratha). He is victorious (jayi). His power and opulence are limitless and eternal (avyahata-balaisvarya-sampanna). The desires in His heart are always fulfilled (purna-manasa).
Text 128
yogesvaresvarah sakshi
kshetra-jno jnana-dayakah
yogi-hrit-pankajavaso
yogamaya-samanvitah
He is the master of the kings of yoga (yogesvaresvara). He is the witness (sakshi and kshetra-jna). He is the giver of transcendental knowledge (jnana-dayaka). He resides in the lotus of the yogis' hearts (yogi-hrit-pankajavasa). He is the master of Yogamaya (yogamaya-samanvita).
Text 129
nada-bindu-kalatitas
catur-varga-phala-pradah
sushumna-marga-sancari
dehasyantara-samsthitah
He is the nada-bindu letter (nada-bindu-kalatita). He gives the results of the four vargas (catur-varga-phala-prada). He travels on the Sushumna path (sushumna-marga-sacari). He is the Supersoul in the body of every conditioned soul (dehasyantara-samsthita).
Text 130
dehendriya-manah-prana-
sakshi cetah-pradayakah
sukshmah sarva-gato dehi
jnana-darpana-gocarah
He is the witness of the body, senses, mind, and life (dehendriya-manah-prana-sakshi). He gives consciousness (cetah-pradayaka). He is the most subtle (sukshma). He is all-pervading (sarva-gata). His form is transcendental (dehi). He is seen in the mirror of transcendental knwoledge (jnana-darpana-gocara).
Text 131
tattva-trayatmako 'vyakta-
kundali-samupasritah
brahmanyah sarva-dharma-jnah
santo danto gata-klamah
He is the master of the three tattvas (tattva-trayatmaka). He is unmanifested (avyakta). Goddess Kali takes shelter of Him (kundali-samupasrita). He is worshiped by the brahmanas (brahmanya). He knows all the truths of religion (sarva-dharma-jna). He is peaceful (santa), self-controlled (danta), and tireless (gata-klama).
Text 132
srinivasah sadanando
visvamurtir maha-prabhuh
sahasra-sirshah purushah
sahasrakshah sahasra-pat
He is the home of the goddess of fortune (srinivasa). His bliss is eternal (sadananda). He is the universal form (visvamurti). He is the Supreme Lord (maha-prabhu). He has a thousand heads (sahasra-sirsha). He is the supreme person (purusha). He has a thousand eyes (sahasraksha). He has a thousand feet (sahasra-pat).
Text 133
samasta-bhuvanadharah
samasta-prana-rakshakah
samasta-sarva-bhava-jno
gopika-prana-vallabhah
He is the resting place of all the worlds (samasta-bhuvanadhara). He is the protector of all life (samasta-prana-rakshaka). He knows everything (samasta-sarva-bhava-jna). To the gopis He is more dear than life (gopika-prana-vallabha).
Text 134
nityotsavo nitya-saukhyo
nitya-srir nitya-mangalah
vyuharcito jagan-nathah
sri-vaikuntha-puradhipah
He is an eternal festival of transcendental bliss (nityotsava and nitya-saukhya). His glory and handsomeness is eternal (nitya-sri). His auspiciousness is eternal (nitya-mangala). He is worshiped by a great host of devotees (vyuharcita). He is the master of the universes (jagan-natha). He is the king of the spiritual world (sri-vaikuntha-puradhipa).
Text 135
purnananda-ghani-bhuto
gopa-vesha-dharo harih
kalapa-kusuma-syamah
komalah santa-vigrahah
He is filled with perfect transcendental bliss (purnananda-ghani-bhuta). He is dressed like a cowherd boy (gopa-vesha-dhara). He takes away what is inauspicious (hari). He is dark like an atasi flower (kalapa-kusuma-syama). He is soft and delicate (komala). He is peaceful (santa-vigraha).
Text 136
gopanganavrito 'nanto
vrindavana-samasrayah
venu-vada-ratah sreshtho
devanam-hita-karakah
He is surrounded by a host of gopis (gopanganavrita). He is limitless (ananta). He stays in Vrindavana (vrindavana-samasraya). He is fond of playing the flute (venu-vada-rata). He is the best (sreshtha). He brings auspiciousness to the demigods (devanam-hita-karaka).
Text 137
bala-krida-samasakto
navanitasya-taskarah
gopala-kamini-jaras
caura-jara-sikha-manih
He enjoys childhood pastimes (bala-krida-samasakta). He steals butter (navanitasya-taskara). He is the paramour of the passionate gopis (gopala-kamini-jara). He is the crest jewel of thieves (caura-jara-sikha-mani).
Text 138
param-jyotih parakasah
paravasah parisphutah
ashtadasaksharo-mantro
vyapako loka-pavanah
He is splendid (param-jyoti). He is the great sky (parakasa). He is the supreme abode (paravasa). He appears before His devotees (parisphuta). He is present in the eighteen-syllable mantra (ashtadasaksharo-mantra). He is all-pervading (vyapaka). He is the purifier of the worlds (loka-pavana).
Text 139
sapta-koti-maha-mantra-
sekharo deva-sekharah
vijnanam jnana-sandhanas
tejo-rasir jagat-patih
He is the crown of seventy million great mantras (sapta-koti-maha-mantra-sekhara). He is the crown of the demigods (deva-sekhara). He is transcendental knowledge (vijnanam and jnana-sandhana). He is effulgent (tejo-rasi). He is the master of the worlds (jagat-pati).
Text 140
bhakta-loka-prasannatma
bhakta-mandara-vigrahah
bhakta-daridrya-damano
bhaktanam-priti-dayakah
In His heart He is pleased with His devotees (bhakta-loka-prasannatma). To His devotees He is like a mandara tree (bhakta-mandara-vigraha). He removes His devotees' poverty (bhakta-daridrya-damana). He delights His devotees (bhaktanam-priti-dayaka).
Text 141
bhaktadhina-manah pujyo
bhakta-loka-sivankarah
bhaktabhishta-pradah sarva-
bhaktaghaugha-nikrintanah
In His heart He is conquered by His devotees (bhaktadhina-mana). He is the supreme object of worship (pujya). He gives auspiciousness to His devotees (bhakta-loka-sivankara). He fulfills His devotees' desires (bhaktabhishta-prada). He destroys the great flood of all His devotees' sins (sarva-bhaktaghaugha-nikrintana).
Text 142
apara-karuna-sindhur
bhagavan bhakta-tat-parah
He is a shoreless ocean of mercy (apara-karuna-sindhu). He is the opulent Supreme Personality of Godhead (bhagavan). He loves His devotees (bhakta-tat-para).
