Worship of Lord Brahma, Part 36
BY: SUN STAFF
Sri Trikuteshwara (Shiva, Brahma and Visnu)
Sep 13, CANADA (SUN) A serial exploration of places of Lord Brahma's worship.
Lord Brahma at Trikuteshwara
We have two final stops in Karnataka, on our journey to the places where Lord Brahma, the father of our Sampradaya, is glorified. Today we visit Gadag, in the Dharwad region of northern Karnataka. Gadag-Betagiri is a twin city, situated 150 km. due east of Goa. Home to the Trikuteshwara Temple, an 11th century trikut, or triple shrine, Gadag is bordered on the north by the Mala Prabha River, on the south by the Tungabhadra River, and is situated directly between Hubli (to the west) and Hampi (to the east).
Gadag is a great centre of Kalyana Chalukya art, but is not a primary destination spot for pilgrims today. Those who visit the temples are usually traveling to see the more famous ruins at Hampi or Hubli, or they have come to Gadag because it is an agricultural center for cotton. Gadag is located 17 kms. from the village of Lakkundi, which has Chalukyan temples of the same era, along with a Jain basti housing an exceptional Brahmadeva murti, which we covered in Part 19 of this series.
Sri Trikuteshwara Temple
Gadag's most prominent temple is the large Trikuteshwara (Trikut Eshwara), which was designed by the famous Jakanachari and built by the Kalyani Chalukyas. During their rule, some 50 temples were built in the region. Sometime after the temple was originally built, Trikuteshwara was expanded by the Chalukyas into a vast complex. At that time the temple had triple shrines, which some unconfirmed references indicate housed Brahma, Shiva, and Surya.
Trikuteshwara Temple Entrance
Located in the southern part of Gadag village, Trikuteshwara Temple is presently known to be dedicated to Lord Shiva. However, given that Saraswati Devi's shrine adjoins the main temple, and given the antiquity of the original Sataswati deity, it seems likely that the original temple was dedicated to Lord Brahma. The current presiding Deities here are tri-linga of Visnu, Brahma and Shiva. The three lingams, which reside in the east-facing sanctum sanctorum, are mounted on a single stone, similar to the Deities at Trimbakeswar Temple, which we recently visited.
Adjoining the Trikuteshwara temple is a Saraswathi shrine, to the south, and the two share a common hall. The Saraswathi temple is beautifully carved, with shining pillars and a porch with impressive carvings. The original deity of Saraswathi Devi became damaged by age and rascals, and a newly carved murti has now been installed in an adjacent shrine. There is also a murti of Adi Shankaracarya here.
Original Saraswathi Deity
Inside the main Trikuteshwara temple, inclined slabs serve as balcony seats, and these are decorated with ornately carved figures, overhung by steeply angled eaves. Inside the hall, the columns have figures arranged in shallow niches.
Saraswathi Temple Columns
Overall, the temple is in quite good repair, the slanting roof and imposing construction make it a very pleasing monument to view. In the back of the temple complex is a tank, called Rudra Theertha, along with a well.
A number of late Chalukya monuments (11th-12th centuries) in the city indicate its historic past. These include a temple dedicated to the three Devis – Saraswathi, Gayatri and Sharada – a Veera Narayana temple, and a Rameshwara Temple. In the middle of the city stands the Someshvara Temple which, although now abandoned to ruins, has intricate carvings that are quite well preserved. The great Kannada poet, Kumaravyasa, composed his famous 'Kannada Bharatha' in the Veeranarayana temple.
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